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    orthodoxymoron

    Posts : 7366
    Join date : 2010-09-28

    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sat Dec 28, 2013 5:40 pm

    Caution: the following paragraphs contain some extreme conceptual modeling!!

    I don't think we have any accurate idea of who we really are -- or regarding the true nature of the universe (or even the solar system). We might all be in for some very rude awakenings. Just don't wake-up on the wrong side of the bed -- even if it turns out that we've been sleeping with the devil for thousands of years. I'm going to go way, way, way, way out on a broken limb with the following speculation -- and I don't know where to begin or end -- because it is insanely farfetched speculation. It has to do with Michael, Lilith, the Creation of Some Version of Humanoid Beings -- the writing of certain books of the Bible -- and the War in Heaven. Should the Song of Solomon really have been named the Song of Lilith?? What if someone told you that you were Michael, Lilith, Isis, and Cleopatra (among others) -- that you created some version of humanity -- and that you wrote five books of the Bible?? I suspect that someone has been playing massive mind-games with me -- but there have been various hints from various sources, that some or all of the above might be true for me on a soul-basis. I realize this qualifies me many times over for that secret mental institution -- but I am quite sober and reasonable -- although being this far down the rabbit-hole makes life completely insane 24/7 -- which is why I just whisper and whimper on this thread -- and why I honestly keep trying to remain silent and contrite. I'm sure there are those who sincerely hope that I shut-up -- so they don't have to shut me up -- and I'm NOT kidding. On the other hand -- back-channel communication might be sort of a safety-valve. What if Lilith wrote the Song of Solomon, Psalms, Proverbs, Isaiah, and at least one of the Gospels (or at least the teachings contained within the Gospels)?? What if Solomon was Sol-Amen-Ra?? What if the Queen of Sheba was Lilith?? The Exodus and the Reigns of King David and King Solomon are VERY Interesting!! Especially Behind the Scenes!! Remember that strange message I posted a couple of months ago?? I received the following message (unedited) under VERY Strange Circumstances:

    You were Incarnate 2000 Years ago and let Us also say that You brought the Prime Creator's Message to the People (Big "G"). After You had been exiled to the far east in those times - A Usurper (Jesus Cesarian) was set up to draw others away from Your Message and to corrupt It. 300 Years Later - The Council of Nicea was convened by a Roman Emperor (Constantine) to reduce the understandings You'd brought to the People - From approximately 37 Books down to 5. Under the Tutelage of these Controller's - Classical Christian Religion was enacted and forced upon the People over the next 1700 Years...The True Teachings of Yeshua are being held in the Vatican Archives so that They can remain on Top as Controllers (See Stigmata: We need no Men or Buildings to reach the Prime Creator was the Thrust of the Teachings kept secret - The Path within). Does this then mean that the Man  that originally brought the Message was trying to deceive Us? Or is It rather that the Controller's perverted the Understandings that You'd brought Us previously on Purpose? Simply put - I would say - The Later...This is the Crux and one They have worked hard to convolute...

    What do you think about such a thing?? I did NOT make this up!! I found it in my word-processor!! I just stumbled upon it -- and I could've easily missed it!! The Ancient Egyptian Deity called me Michael -- but I have NO Idea whether there is any substance to that, or not. I've simply used various messages, suggestions, and sources as conceptual-crutches for modeling the unknowable. I'm NOT going to spell this out -- but I could go into a lot more detail. Let's just say that I don't really care one way or the other. It honestly makes very little difference to me. In fact, it could be a VERY bad thing if it were true. I honestly have NO Idea who I might really be on a soul-basis -- and I'm NOT going to try very hard to find out!! My concern is how to help make things work correctly and properly in this solar system -- and possibly beyond -- and this seems to presently be an impossible dream. I honestly keep seeing myself in a 600 square-foot office-apartment and think-tank of probably less than a dozen researchers -- on an ongoing basis -- lifetime after lifetime -- probably inside some Sport-Model Piloted-Asteroid the Size of Phobos. They supposedly like me on Phobos (for who knows what reasons)!! I might've spent a wild-weekend there in a previous incarnation!! BTW -- note that in the most recent "V" the V-Ships have surfaces that are sort of asteroid-like AND in the fourth episode, a bunch of V-Ships are on the edge of the solar system (in close proximity to something which looks like it might be Nibiru)!! What if Anna (in 'V') and Lilith (in literature and images) are depicted in ways which do not reflect who they might be (or might've been) historically and presently?? I continue to say that I liked the best aspects of Anna and the V's -- but hated the worst parts. What hidden-agendas might be seen in various Sci-Fi series and movies (including 'V')?? Once again, consider re-watching the first four episodes of the most recent 'V' series. Really, most of this thread is closely related to this final post. You would need to look very, very closely to really 'get-it' -- and I don't intend to make things any clearer than I already have. I have purposely made things somewhat obtuse and obscure. I need to say it one more time -- that I have ZERO CONFIDENCE in myself in this particular incarnation -- but that I think this particular thread is VERY interesting if you REALLY study it -- and read between the lines. Once again, in many ways, I am an irresponsible idiot -- and that's probably being kind. But in other ways, I seem to be capable of significant insights in the proper context. But I'm not quick and sharp at all. I'm really very miserable and sluggish -- and I'm really not quite sure why. If I were a Long-Lost Lilith -- would that make me a target of the Nether-Realms?? I have NO freaking idea. Most days I just want to disappear, call this life a Mulligan, and start over. Call me the Mulligan Man!! http://www.youtube.com/watch?v=tt3UH2k9lu0 I truly HATE Myself and this Stupid Incarnation. http://www.youtube.com/watch?v=0MP_G6arpVI I wish to state one more time that I don't get involved in channeling, regression-hypnosis, bloody-rituals, mediums, madams, séances, out of body, remote-viewing, or anything even remotely creepy. I have never belonged to a cult or a secret society. I've been repeatedly invited to join the Masons, but I have declined these offers. I think Ancient Egypt might hold the key to a lot of things -- but I prefer to approach Egyptology from a Biblical Perspective. I just think that the Bible has been massively messed-with, and that it is just part of a very messy and complex story. Several individuals have given me various and sundry clues over several years -- and I won't repeat them -- although I have given you a few clues (including within this final post). I'm not going to do anything with this thread -- other than study it -- and keep my mouth shut. I don't know if this post makes my life more threatening and threatened, or not. Again, I really don't care if this far-fetched hypothesis is true or not. Please don't die laughing at me!! I don't really know what to think about most important things. I just present various 'roads less traveled'. I'm mostly trying to help solve a puzzle -- and help save a race which seems to be on life-support.
    orthodoxymoron wrote:JT: "Ya well if your in conflict with divinity i guess thats what you get as it has been said that the universal matrix of physical reality is conscious and hears everything you think even if your not conscious of it then its just usually just garbled pre programmed 3d go to work go to school go to eat go to bed trapped in a square loop of time on the gregorian time matrix its almost Christmas time again lol oh jeeze here comes the humans with their chainsaws lol well at least the boys know how to operate em right up here."

    ODM: So much for privacy. I've been told that I'm watched even in the bathroom. Am I supposed to be OK with that??? We seem to be watched, listened-to, harassed, possessed, misused, abused, exploited,  deceived, tortured, murdered, etc. -- and we're supposed to be OK with that??? BTW -- what are those chainsaws used for up there -- exactly?? There are some fine religious people who have no problem with the Human-Sacrifice of Christ -- Old-Testament and End-Time Torture and Mass-Murder by God and the Angels -- but you had better not utter the F---Word!! Not in Their House!! I'm sick of this moral-inconsistency!! I'm sick of the Alternative-Paradigm and New-Age mumbo-jumbo!! I'm sick of the whole GD Mess -- and I'm going away for at least a year or two. Perhaps I'll read some Murray Rothbard or some Martin Heidegger!! Perhaps I'll study Politics and Religion in the 1930's -- with special attention given to England, Germany, and Italy!! You get the picture. I've sort of burned-out -- and it's time to move-on. I even have a couple of new hobbies planned for next year -- if I'm still alive, that is. I continue to think we are in the middle of a very ancient and nasty War in Heaven -- and that we know comparatively little about the mess we're in. When one really starts poking and prodding, things start getting pretty darn ugly. I've tried to make all of this painfully real -- and it's just about finished me off. I can only imagine how bad a lot of City-State meetings really are. Some of you know what I'm talking about. I guess my present goal is to say less and less about most everything -- especially the stuff I've been posting -- and just internalize my quest -- becoming an expert in the areas I've touched upon -- without doing anything. Period. I realize this is a HUGE waste of time and energy -- and that it might really and truly put me in the Bethesda Naval Hospital -- yet I think it might be important relative to my next incarnation -- as strange as THAT sounds!! I've said over and over that I'm virtually useless and hopeless in this present incarnation -- yet in my next tour of duty -- with the proper training -- I think I might be of some use as a consultant relative to what I've modeled over the past few years. On the other hand -- I might've so angered the Galactic Powers That Be -- that I might not even have a Next-Incarnation. This might be 'Curtains'. I wish I were joking. But please know that I haven't dug in my heels and circled the wagons. This has been all about seeking the TRUTH. No disrespect or hostility has been intended. I simply do not really know who and what I'm dealing with -- and no one on the inside really seems to wish to tell me.
    Anyway, I'm done. This just isn't fun. I perceive that I've stepped over the line with my last few posts (including this one) -- and I also perceive that a 'crack-down and purge the malcontents' time of trouble and reckoning might be upon us. http://www.youtube.com/watch?v=DpiUKyZa-xE It's probably too late for me to not be considered as being an unacceptable and problematic reprobate heretic of a most pestilential nature (or something like that) -- so I'm assuming the worst for my near and distant future -- regardless of which regime dominates in the coming decades. I truly could've done a lot more if I hadn't felt miserable and attacked -- and if I didn't have to worry about physical harm and eternal damnation. I still think that this whole Human-Experiment could've been handled in a much more constructive manner -- regardless of whether the experiment ultimately succeeded, or not. I've tried to help over the past several years (even if it didn't seem like it) -- but this effort didn't work -- and now I feel very little obligation and responsibility to keep repeating something which does not work -- and which no one wants. I'm out of here -- and it might be nearly impossible to get me back -- if anyone were so inclined (which I sincerely doubt). The best and the brightest will hopefully save the world, the solar system, and the galaxy -- and they can hopefully do it without the assistance of completely ignorant fools such as myself. It's sort of nice to NOT be needed. It's a truly liberating experience to NOT feel the crushing weight of responsibility for saving the human race (and who knows which other than human races). What if a reprehensible state of affairs has been allowed to exist within this solar system for thousands of years -- for some very legitimate reasons?? I'm not trying to defend evil. I'm just wondering why the universe at large, hasn't cleaned up what seems to be a miserable mess?? But what if that mess is the human race (and not just evil souls, situations, and humans)?? The Book of Revelation describes the end of life as we know it -- but would that necessarily be a good thing?? I am very Sirius regarding my perception that not everyone in this universe is in love with humanity -- and that some desire that humanity not exist anywhere, under any circumstances. There is evidence for that sort of thing -- and I will continue to model that basic hypothesis. Just know that I will be imagining the most idealistic -- and the most horrific -- world, solar system, and galactic possibilities imaginable. I'm worried Stock-Market Analysts have become Distorted and Bastardized. That keeps me awake at night. That -- and worrying about a Counterfeit Second-Coming of Christ, an Alien-Invasion, Moon-Nazis, the Arrival of the Descended-Disasters, Thermonuclear-Warfare, the Destruction of Everyone (Including the Righteous and the Wicked), and the Chinese Taking Possession of the United States. It's the Little-Things. If you secret-agents ever see my hands shaking -- you'll know why. I'm not sure what percentage of the population should think like I do -- but it should probably be less than one-percent. The problem is, that those who REALLY know the Real-Deal are probably so controlled and watched, that they can't do much with their insider-information -- other than follow orders, get back to work, control and exploit the masses. What if the world, solar system, and galaxy will HAVE to be saved by Completely Ignorant Fools (such as myself)??!! But, please, if I am ever forced into such a role, PLEASE let me do it by continuing this thread -- rather than by making a Completely Ignorant Fool out of myself in Real-Life -- in front of the whole universe!!



    Once again, it is nearly impossible to substantiate or invalidate much of what we discuss. In a broader sense, History and Religion are the same way. Who really knows?? I am reduced to considering a lot of possibilities and a lot of information -- and then just getting hunches about the way things might likely be. I've said many times that I feel as if I am in conflict with Divinity, Humanity, and Myself -- and this does NOT make me a happy-camper in a happy-clappy church. Speaking of church -- what if religion will somehow be integrated into school, work, home, and family -- rather than being a stand-alone institution?? What if most church properties will be somehow converted into schools (with churches)?? I've seen some very fine integrations -- wherein a church-school property is well-utilized seven days a week!! Remember to ALWAYS Have a Sabbath-Attitude!! I do NOT wish to Degrade the Decalogue -- but I think we need to take a VERY Careful Look at ALL of Deuteronomy -- Determining What Deuteronomy Means in Modernity -- to ALL the People of the World. Enough Said About THAT!! I've been replying -- but now I'm going to try listening (without replying). BTW -- there are HUGE differences between reacting -- replying -- and responding! The fact that controversial and sensational threads get the most attention is behind the reason I think this world remains screwed-up (and seems to be getting worse). I continue to think this solar system (and not just this world) is One Big Business called Purgatory Incorporated wherein conflict, disease, pain, suffering, warfare, misery, greed, fear, class-warfare, holy-wars, religious-controversy, nationalism, uber-alles, end-of-the-world, saved-and-lost, us-v-them, Salvation4Sale, etc, etc, etc -- are Good for Business!! I call it The Corrupt Ruling the Stupid!! The Golden Rule = Those with the Gold RULE!!! The sad thing is that both the Corrupt and the Stupid seem to be pleased with the present arrangement!! Creating Heaven on Earth aka Paradise Incorporated might be harshly resisted by both the Corrupt and the Stupid!! I suspect that this might be the reason we seem to have Harsh-Administrators of this Prison Planet in Rebellion!! Attempting to Make Things Better might actually Make Things Worse!! I'm morphing into Lurk-Mode for at least a year or two -- watching and listening without replying. One more thing. Consider Everything from All-Angles Always -- and then Compete Without Ceasing With Positive Response Ability!! Robert H. Schuller got it right with Possibility Thinking -- yet this should be ALL Possibilities -- and NOT simply the Positive Possibilities!! Self-Doubt should be punctuated with Self-Esteem -- but neither Self-Doubt or Self-Esteem should be chronic!! The combining of Roman Catholicism with the Crystal Cathedral should be MOST Interesting!! Please remember that this irreverent and slap-stick thread was a means to an end -- which has ended in failure.

    As I go away -- please research Soul-Nature, Human-Nature, Pre-Human Nature, and Other Than Human Nature -- with special attention to Conditions Surrounding Their Creation and/or Evolution -- and the Morality and Obedience of All of the Above. In other words -- leave no stone unturned in this general area of research. While I am disgusted by much Human-Behavior and Human-History -- I keep thinking that Basic Human-Nature is actually not that bad -- and that it seems that Humans must be deceived, programmed, and pushed to do most of the "BAD" things they are famous for. Are Humans too disobedient or too obedient?? Are we easily led astray because we are too compliant and too obedient?? Does it take someone such as Hitler to rile us up to do horrible things?? Still, I am puzzled by the disconnect between the Germany of the 1930's and the Germany of the 1940's -- as well as the alleged persistence of the Nazi-Phenomenon into the 21st Century. Who told Hitler what to say and do?? I might study Martin Heidegger to try to understand this puzzle. Does it take someone such as Alex Jones to wake us up to bad things happening all around us in plain sight?? Does it take ranting and raving to wake us up?? Consider re-watching The Century of the Self. I keep sensing a Harsh and Sinister Solar System Administration. I keep wondering about the legitimacy of this suspected administration. Perhaps there are legitimate reasons why we live in Purgatory Incorporated rather than Paradise Incorporated. I suspect that Ancient Orion, Sirius, Atlantis, Babylon, Egypt, Israel, Greece, Persia, Rome, etc. probably hold a lot of the keys to figuring this out. Plus, I know there are those in this solar system who know the WHOLE Story -- and I think I've spoken directly to at least two of them -- but they were quite reluctant to tell me much. I just knew that they knew -- and I tried to read between the lines -- but I didn't like what my perceptions were revealing to me. It was very frustrating and frightening -- and it further ruined my already ruined life. I've joked about being a Token Nice-Guy Insider -- but I honestly question whether I would retain what little sanity I had left, for any longer than 24 hours on the "Inside" -- and I'm NOT joking. I truly think it might be THAT Bad. The Illuminati are often portrayed as being Heartless-Bastards -- but what if being so is the only way to survive in the Shadowy-Underworld??? I'm serious about certain qualified researchers studying this thread over a period of months and years -- again NOT because I'm smart or spiritual -- but because I don't think you'll find this mix of material in very many places -- tied together in the manner I've done it. I'm NOT promoting myself. I Am Promoting the Information and the Arrangement of That Information. I think it might avoid a lot of ditches and cliffs -- if you know what I mean. Once again, I have assumed certain online identities and characteristics which are NOT Me in Real-Life. This is Fantasy-Land. Please Remember That. I'm now going to do my best to NOT post online -- and to attempt to Look-Good and Make-Money in Real-Life in a Highly-Respectable Manner. I'm going to pretend this online and real-life fiasco NEVER Happened. If you talk to me -- don't expect me to say or do anything relative to the past few years. BTW -- I'm still not happy about all the sneaking-around, spying, and whispering behind my back -- and You Know What I'm Talking About. This whole thing should've remained Within This Website. All of this madness was NOT intended for the community I reside in. If I thought I had a case, I'd probably seek legal counsel -- but it might be fun to at least go through the DISCOVERY process (with Multiple FoIA's, an Attorney, an Exorcist, and a Private-Investigator) -- and I'm NOT Joking. Pro Bono Anyone?? You MIGHT be able to retire!! The Jokes are Over Folks. You'll have to get your laughs somewhere else. Good-luck solving all the problems -- and I sincerely mean that.

    Just another Biblical thought -- which I think I've mentioned previously -- what if one focused upon Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Jeremiah, Lamentations, Ezekiel, and Daniel -- or basically the Wisdom-Books and the Major-Prophets?? Does any religious group do this sort of thing?? What would the Jews say?? What would the Christians say?? What would all religions say?? What would atheists say?? What would agnostics say?? I've wondered about a Christianity which focused upon the Red-Letter Teachings of Jesus -- but what if this Ten Book Old Testament focus were sort of an Old Testament version of Red-Letter Christianity?? Something is very wrong with the church and state situation on this planet -- and I suspect this is by design -- just like I suspect a lot of things are not random accidents of coincidence and fate. Further -- what if one placed these ten books in the context of an Ancient Hebrew-Egypt?? One other study possibility was Deuteronomy, Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Matthew, and the 1928 Book of Common Prayer -- as a Minimalist-Traditionalist Old-Testament Based Reformed-Catholic Christianity!! Isn't THAT a Mouthful??!! This option might be most interesting if it were conceptualized as being contained within Ancient-Egypt (complete with Ancient High-Technology)!! Imagine two, three, or four Sun-Gods arguing with each other concerning all of the above!! I still think that Religious and Political Historical Science Fiction might be a productive pursuit -- if and only if genuine truth-seeking were the goal. But I truly think that those who go this route might pay a rather high personal price. I believe that genuine truth-seeking is somewhat self-defeating and self-destructive -- and I'm not sure the Gods and Goddesses are thrilled by such activities. Once again, I think there are probably Gods and Goddesses who are a helluva lot smarter and tougher than we are -- yet they might not be what we might wish for them to be. There might be valid and legitimate reasons why they seem to Rule by Secrecy -- rather than being Open, Honest, and Visible. One last thought regarding Regimes and Changes -- Make Damn Sure That a Change is a Change for the Better -- Long-Term. Do NOT Jump Out of the Frying-Pan and Into the Fire. Think Long and Hard About What I Just Said. What if we really require a Bad@ss Sun God aka Solar System CEO?? What if the Gods and Goddesses in Stargate SG-1 are somewhat representative of the Solar Deities we are dealing with in real-life?? http://www.youtube.com/watch?v=b365_qJEpDg  What if there is sort of a Papa Midnight's Club for Sun Gods on the Dark-Side of the Moon?? http://www.youtube.com/watch?v=V5H9fhHkhH4 What if they met at Mork 'n Orks Grey Bar?? http://www.youtube.com/watch?v=J9qAqwIW704 Shouldn't we consider even the most absurd possibilities on an ongoing basis?? Unfortunately, I'm finished doing this sort of thing in public. I've learned the hard-way that it just doesn't pay. This sort of thing just doesn't sell. It's NOT popular and respectable -- and it's way too painful and difficult. But I will create a Private-Hell for myself, wherein I agonize over the unthinkable. The Horror.

    I appreciate people such as Manly P. Hall. I don't know that much about him -- but I respect esoteric-research -- if, and only if, it is done in the right way -- and for the right reasons. LOVE -- for me -- has digressed into trying to transform Purgatory Incorporated into Paradise Incorporated -- which might involve essentially the same Solar System Structure -- but with the highest ethical-standards -- and the most effective law-enforcement imaginable. I've been told that I should've left everything in the Lord's Hands -- and I still don't know what was meant by that. Should I look the other way when I see cruelty and corruption?? What if there are Many Lords -- Living in Many Mansions -- with Many Wives??? We might be surprised!! Should I conceptualize something between Purgatory Incorporated and Paradise Incorporated?? You know -- the System of Rewards and Punishments being Paradise Incorporated as the Reward -- and Purgatory Incorporated as the Punishment???!!! What if this exact system ALREADY EXISTS???!!! I don't have a problem with high-standards, hard-work, and efficient-accounting -- but this world (and probably the whole solar system) seems to be in HUGE Trouble (on so many levels). What would YOU do if YOU were the CEO of This Solar System??? What Would God Do??? Is it important to make sure that we have the Right God running things in this solar system?? Is it blasphemous to even ask that question??? But seriously, listening to Sherry Shriner, reading The Gods of Eden and Rule by Secrecy has tweaked my brain -- and that's without even touching my Great Controversy!!! I've tried to be quite nice in all of this madness -- and that hasn't seemed to work. I perceive that I've been taken advantage-of and laughed-at -- so perhaps that Final Chapter of The Great Controversy might have to play-out after-all. I love the best parts of that chapter -- and I had hoped to avoid the worst parts -- but things aren't looking so good. No one really seemed to lift their little-finger (or anything else) to really discuss this with me (in any sort of a meaningful way). The Ancient Egyptian Deity implied that this world might be Hell. They were visibly troubled when I began reading from the last chapter of The Great Controversy. Are we really dealing with some version of a conflict between Isis-Hathor and Amen Ra -- Two Ancient Egyptian Deities in Conflict with Each Other?? I'm conflicted regarding whether this is a Two-Way or a Three-Way Conflict. What would one call a God who despised Humanity?? Might a Very Traditional God (who opposed the creation of Humanity) be viewed by Humans as being Satan?? I realize this is a VERY loaded question -- but who one calls "God" or "Satan" might depend on location and perspective. I keep getting the feeling that we live in a very complex and messy universe -- and that things might not be what they seem to our simple Earth-Human Perspectives. What if the Gods and Goddesses fight with each other??!! What if they call each other names -- such as "Satan" and "The Devil"??!! Once again, consider all of the possibilities, all of the time -- even if it hurts. I've dealt with several Individuals of Interest -- yet I kept sensing that I was dealing with the Same Underlying Soul (in different forms). This goes for both the internet and real-life. I've also noticed strange behavior and strangely-familiar statements by those close to me (or somewhat close to me). If they can't get me one way -- they'll get me some other way -- or so it seems. This whole thing stinks on so many levels -- and when my life falls apart when I have to deal with this madness -- I am looked upon as being weak and messed-up -- and I am very seldom thanked for various insights, concerns, and efforts. If I didn't give a damn -- and just looked the other way -- I'd be doing just fine -- thank-you very much. The fact that I have considered some dark universal and theological possibilities should NOT be construed as meaning that I am a Dark-Soul. Just the opposite -- I have simply attempted to Shine a Bright Light Upon a Dark World. Sorry if that rendered some of you Spiritually-Blind. Sorry if that offends -- but it's just part of the act. Were You Fooled by a Completely Ignorant Fool???

    Who does Planet Earth belong to?? Who does Earth's Moon belong to? Who does the Sun belong to?? Who do all of the other planets in this solar system belong to?? Who do the moons belong to?? Who owns the asteroids?? What laws apply throughout the solar system?? Should Earth-Humans leave Earth?? Should Earth-Humans leave this solar system?? If so -- where should they go -- and how would they get there?? Who does the Stolen-Technology belong to?? I frankly don't know who and/or what I am on a soul-basis. Am I fundamentally mammalian?? Am I fundamentally reptilian?? Am I fundamentally angelic?? Should Earth-Humans be exterminated?? Is this fundamentally a Reptilian-Universe?? Is this fundamentally a Mammalian-Universe?? Is this fundamentally an Angelic-Universe?? Would a United States of the Solar System solve this solar system's problems?? Would a United States of the Solar System reignite a Hot War in Heaven?? Should we implement Status Quo Ante Bellum in this solar system?? What are the specific roles of the Archangels Gabriel, Michael, and Lucifer in this solar system?? Should the Universe be a Universal-Theocracy -- with no freedom -- and no humans?? Are Human Beings an Illegal and Unwelcome Creation in this Universe?? I've tried to be neutral about all of this -- in a somewhat irreverent, flippant, and humorous way -- but no one really seems to have common-sense, or a sense of humor. I'm frankly thinking that if humans are properly managed, they can become a truly great-race -- and live in harmony with the other races of the universe -- but I'm just not seeing a proper discussion of these most important issues. Once again, I'm sensing a 'Hardline Anti-Human' Faction -- a 'Hardline Exploit the Humans' Faction -- and a Very Out of Power 'Moderate and Neutral' Faction which Reflects My United States of the Solar System Conceptualizations. The big problem for me is that I have NO Idea what's really going on -- or who I really am. This really doesn't seem fair. So much of this madness seems unreasonable and arbitrary -- just like a lot of the Old Testament Rules, Practices, and Warfare. This solar system truly seems insane to me. When I try to make sense out of the madness, this effort seems to be deeply resented by just about everyone. I truly think that Humans are a Recent and Unwelcome Creation in an Other Than Human Universe -- and that Humanity is Seeking a Governmental System which is Heresy to the rest of the Universe. What if the Roman Catholic Church really is part of a Truly Universal Church Theocracy?? Once again, this is not a nasty-attack. I am merely trying to understand what we are really dealing with. I continue to model an idealistic combination of the Roman-System, the British-System, the American-System, and the United-Nations System -- but I fear that my quest for a Dynamic-Equilibrium of Divine-Sovereignty and Human Responsible-Freedom is considered by most of the universe to be Damnable-Heresy of a Most Pestilential Nature. I'm sensing that we live in a Very Harsh, Traditional, and Arbitrary Universe -- which wishes to see this solar system returned to its Pre-Human Conditions (before the creation of the 'Talking-Monkeys'). 1. http://www.youtube.com/watch?v=kPeRhWSVCJU 2. http://www.youtube.com/watch?v=AK0LxkRB6aI Someone please reveal the Real-Deal. I HATE this stupid guessing-game.
    magamud wrote:
    Another great show.  

    http://www.youtube.com/watch?v=ZM4Ul2BCzIM
    I appreciate the work of both Bill Cooper and Alex Jones -- but in very different ways -- and I can only expose myself to their material for short periods of time. I continue to wonder about the detrimental effects of non-stop exposure to the very upsetting areas of research covered by a lot of researchers -- including Bill and Alex. It wouldn't surprise me if a lot of these types of people turn out to be agents of various kinds -- and once again, I just take everything in -- use what I can -- and move on. I'm so screwed-up by all of this madness, that I'm trying to not deal with it anymore -- not directly anyway. It wouldn't surprise me if most people who are anybody -- work for somebody in the shadows. As Jester used to say "Who Do You Work For??!!" The Ancient Egyptian Deity told me that "in twenty years you'll be working for us". That didn't sound like a good thing to me -- but who knows?! I keep worrying about exchanging a bad-regime for an even worse regime. Modeling solar system governance has made me fear there is NO Good Way to Run a Solar System -- and that Good-Guys might really finish last in this nasty game. I asked the Ancient Egyptian Deity "How Good is Too Good??" They didn't have an answer -- and neither did I!! We seemed to know each other -- going way, way, way back!! That's what really scared me!! They seemed to like me and hate me -- simultaneously!! My present conceptualizations are more upsetting than I can handle -- and hence, I'm trying very hard to move on. I'm a regular listener to Sherry Shriner's show -- but I think I'm going to stop listening -- just because I think I'm stuck in a mucky and nasty rut, which I desperately need to get out of. I don't believe everything anyone says -- and I have even irreverently questioned the Gods and Goddesses. I truly think this sort of thing brings on supernatural attacks. It sure feels that way. I've "enjoyed" listening to Alex Jones, Bill Cooper, Sherry Shriner, Eric Jon Phelps, et al -- in a morbid-curiosity sort of way. I don't think this is healthy -- but I do think that some of us need to go down this sad road -- for a while, at least. I don't talk about any of this stuff in "real-life" -- and I'm trying very hard to stop talking about it in the Fantasy-Land of the Internet. There are probably some reprehensible aspects to solar system governance which will be present, regardless of which regime is dominant. Perhaps the best we can do is to understand the "Way Things Are" -- rather than changing things. I don't know. I just feel very, very small and powerless -- compared to the Secret Solar System Government (and it's visible agents and agencies). I think this is an extremely dangerous area of research -- and those who go down this road should keep their seatbelts fastened. I don't wish this madness on anyone -- and I have tried to limit my public activities to this site -- where I suspect that 90% of the participants are a lot further down the rabbit-hole than I am. A coworker of mine just died -- and it sort of makes my 'quest' seem silly, insignificant, and useless. I didn't help this coworker in his final days -- and I feel very guilty and negligent for not doing so. The 'quest' sort of took over. This isn't a good-thing -- to say the least.

    I am not necessarily opposed to a lot of the secret stuff -- but I always get the sinking feeling that there is a rogue-faction which is completely out of control -- and extremely dangerous. My United States of the Solar System conceptualizations have been my feeble attempt to at least fantasize about a happy and harmonious solar system of high-technology, and highly-ethical law and order. I keep harping back to my horrifying hypothesis that humanity is a race the universe doesn't want -- and that we might be worse than cattle in the eyes of most of the universe. Mind-you -- I wasn't brought up this way -- yet underlying my religious education was this very concept (in a somewhat hidden form). One has to become a heretic, lose their faith, and go partially-insane, to start grasping how much trouble we might really be in. I keep thinking that the secret factions are mostly just greedy-bastards -- yet there might be genuine fear as well. They MIGHT be fighting the legitimate governments of the world (if any actually exist) -- plus, they might be fighting some really bad@ss alien and/or angelic/demonic forces. I keep thinking that the real truth about how this solar system works is really bad. I'm so sorry for being a stick in the mud -- and for being a party-pooper -- but I am simply attempting to arrive at the simplest and most accurate version of the way things are in the world, solar system, and universe. Unfortunately, this is making me very, very unhappy and non-productive. I don't think I'm crazy presently (even though it might seem like it) -- but I think I might go crazy at a later date -- and I might go down really, really hard. That wouldn't surprise me one little bit -- so follow my internet-posting -- but don't follow me personally. What seem to be supernatural-attacks, seem to be getting worse and worse. I'm also experiencing continuing hostility in 'real-life'. I know I'm paranoid -- yet on some level -- I really think they are out to get me -- yet they seem to mostly be allowing me to hang myself. They just seem to keep feeding me more rope. In many ways, I think I'm hanging myself because I wish to be both honest and invisible. If one doesn't care what happens to themselves -- and just free-styles within the relative freedom of the internet -- they can probably cover a lot more ground than they could if they were trying to "get somewhere" or maintain an "image". It's sort of like "I didn't get the damn job -- so now I'm going to tell you what I really think, @sshole!!!" Sorry for being so blunt and graphic!! I'm really NOT that kind of guy!! Just the opposite!! I've been trying to stop posting for years -- and I never can!! I've been watching several YouTube music videos, with tens of millions of views!! One has over one-hundred million views!! But when it comes to what is posted on this (and similar) websites, the interest is pretty lame -- and often the comments are even more lame!! On one level, this world seems to be quite sophisticated -- yet on another level, the really important subjects are handled rather poorly. I can frankly see why this world is ruled by secrecy -- even though I HATE that concept. It's repugnant!! Perhaps I might meet some of you on the Moon someday -- but I don't know if that would be a good thing, if we found ourselves on the Moon!! I think that Deep-Research of Troubling-Subjects is a pretty lonely road -- but perhaps we should be thankful that people are not dealing with this madness. They might not be ready for it yet -- which is why I just privately research, speculate, and post on this relatively small website.

    What if Solomon and Jesus turn out to be the same soul?? Again, try to follow key-souls throughout history -- but don't be surprised by anything!! History might be messier and nastier than we can possibly imagine!! Think long and hard about Lilith, Adam, and Eve -- Isis, Moses, and Aaron -- Isis, Ra, and El -- Isis, David, and Solomon -- Isis, Horus, and Set -- Mary, Jesus, and Paul -- Father, Son, and Holy Spirit -- Gabriel, Michael, and Lucifer -- ???????? I'm not implying equivalencies here. I'm just suggesting taking a closer look. Once again, look at how the prayers and collects in the 1928 Book of Common Prayer are ended!! I don't know if that means anything or not -- but I find it quite unsettling!! The Ancient Egyptian Deity asked me if I thought I were the one hanging on the cross in a crucifix?! I didn't think so -- and I don't think so!! However, whoever is depicted as hanging high above the altar does NOT seem to be in favor or in power -- in any way, shape, or form!! There is something creepy about the Sacrificial System, the Substitutionary Atonement, Animal Sacrifices, Human Sacrifices, the Crucified Christ, the Sacrifice of the Mass, and Transubstantiation. I suspect a Very Dark Hidden History and Reality in connection with all of this -- going way, way, way back. I love the devotional and artistic aspects of the Latin Mass -- yet I remain very troubled by the details. Enough Said About THAT. On the other hand -- consider the 1928 Book of Common Prayer with Deuteronomy, Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Matthew, Mark, Luke, John, Acts, Romans, and Hebrews printed in their entirety -- along with the 1940 Hymnal. Further, consider this expanded version in both Latin and English (or in Latin, with the English translation included within the text, or in parallel columns)!! Then, what if all of the above were combined with the basic form of the Latin Mass (with Spoken-English and Sung-Latin)??!! What if the larger Roman Catholic Churches used this model for an additional service, which might be referred to as a Protestant Mass??!! Wouldn't THAT be a can of worms??!! Shouldn't Protestantism attempt to stay as close to Catholicism as it possibly can (in good conscience)?? Should Protestantism degenerate into "Anything Goes"?? If you haven't already, please read Exo-Vaticana by Tom Horn and Chris Putnam. I'm sure the church doesn't like it, but it fits in well with this particular website and thread. I'm really neither Friend or Foe of the Church. Once again, I often think of myself as being a Renegade French Jesuit Organist (even though this is rather inaccurate)!! I'm not even close to that description externally -- although I am somewhat that way internally!! I think this world is ruled by some very powerful beings -- who have worldly agents doing business for them -- such as the Rockefellers and the Rothschilds. I hate to say it, but if it weren't them, it would be someone else. Same goes for bad (and good) presidents. They seem to mostly be employees of those previously mentioned very powerful beings. We might be more screwed than we can imagine. I'm mostly trying to understand, rather than change things -- at least for now.

    Imagine, for a moment, the Queen of Sheba writing and speaking the Song of Solomon, Job, Psalms, Proverbs, Isaiah, Christ's Object Lessons (E.G. White), Romans, Hebrews, and Ecclesiastes (KJV with an Ethiopian/English Accent -- in that order) -- in the Context of the New York Queen-Ship in the Latest Version of "V"!!! I am a bit different -- aren't I?! Read all of the above -- straight-through -- over and over -- with a Queen of Sheba mental-voice OR you might wish to try this out-loud (hopefully somewhere where no one will become angry with you)!! Think very, very deeply about this particular combination and order!! What if the Queen of Sheba (on a soul-basis) really DID write all of the above??!! What if this soul is also responsible for most of the Gothic-Architecture and Sacred Classical Music?? What if this soul invented sex??!! Would all of the above constitute a System of Intellectual-Philosophy, with Sensuality as It's Sphere?? I should stop!! Note especially what I did with what I consider to be the Cream of the Gospels -- and the Cream of the Writings of Ellen White!! I didn't do that lightly -- but it really fits in well with those particular Books of the Bible (in that particular order)!! You might have to really agonize over that one for a while!!  I sure did!! I have been attempting to think the God's and Goddess's thoughts after them, throughout this thread!! BTW -- those should be upper and lower case "G's" -- which would include the Real-Deal -- as well as the Angry and Jealous Gods and Goddesses!!! I met someone the other day, who reminded me of a composite of Rachel Constantine (in Contact), Lilly (in Star Trek: First Contact), http://www.youtube.com/watch?v=s3RNsZvdYZQ and some other interesting individuals who fit in with the general theme of this thread (whatever THAT means)!! I met a similar individual quite some time ago, in the very same place. I don't wish to be more specific -- but if you read between the lines, I think you might know what I'm talking about. You know -- someone who is very understated, very intelligent, and very articulate -- and who you would NOT want to cross!! What if God Really is Fundamentally a Black Woman??!! Think about the theological implications and ramifications of the movie Dogma!! http://www.youtube.com/watch?v=20CRw3XdETA I think I might've encountered another Rufus and a very young Last Scion!! Think Long and Hard About This Entire Post!! Now, I think I need to install some new windows on my home -- and clean-house!! A Perfect-Storm is Forecast!! Enough Said!! You might legitimately object to my methodology -- but honestly -- could I have really made my point with a Devotional-Book or a Doctoral-Dissertation???? If you wish to see God in a negative light, read the First-Dozen Books of the Bible -- and the Book of Revelation -- not to mention Church History. God is sometimes portrayed as being a Mean Old Man. Take another look at the Sistine Chapel. I'm trying to make a case for at least one God possibly being somewhat like the Queen of Sheba, Isis, Cleopatra, Mary, the Black Madonna, the Queen of England, Diana and Anna (in "V") -- and possibly being an Archangelic Queen of Heaven. My theory being that we might be dealing with a three-way War in Heaven between three Archangelic Queens of Heaven named Gabriel, Michael, and Lucifer -- and that on a very ancient basis -- they might be Reptilian Queens. I realize this is Abominable and Damnable Heresy -- but I continue to think that we should consider all possibilities -- regardless of how upsetting they might be. I continue to consider that I might be the worst of the worst (on a reincarnation-basis) going way, way, way back. Just an afterthought. What if Amen Ra led the Exodus against Isis -- and then Isis (in the form of the Queen of Sheba) regained power over Solomon -- but ruled secretly?? Who knows?? I sure don't!! I just think that the real solar system secrets are very hidden, dark, and nasty!! Tough to experience -- but the makings of some fine science-fiction!! BTW -- can you imagine EBE exclaiming "I Am NOT a Potted-Plant (Even Though I Am Chlorophyll-Based)!!" in the Final-Judgment??!! http://www.youtube.com/watch?v=uzWwNawZdCg What Would Guermo Mendoza Say?? What Would Bill Cooper Say?? Think About It!! http://www.youtube.com/watch?v=_jd_0ZChHmY Here is a revised study-list or focus-list:

    1. Song of Solomon.
    2. Job.
    3. Psalms.
    4. Proverbs.
    5. Isaiah.
    6. Desire of Ages by Ellen G. White.
    7. Romans.
    8. Hebrews.
    9. Ecclesiastes.
    10. 1928 Book of Common Prayer.
    11. Federalist Papers.
    12. Christ's Object Lessons by Ellen G. White.
    13. Believe in the God Who Believes in You by Robert H. Schuller.
    14. The Gospel According to Science Fiction by Gabriel McKee.
    15. Exo-Vaticana by Chris Putnam and Thomas Horn.
    16. The Gods of Eden by William Bramley.
    17. Gothic Architecture and Sacred Classical Music.
    18. Astronomy, Biology, Chemistry, History, Law, Theology.
    19. Nature and Athletics.
    20. Paradise Incorporated v Purgatory Incorporated.

    This is NOT a My Way or the Highway approach. This is merely a place of beginning. If I were ever involved in City-State discussions regarding the future of Humanity in this Solar System -- I would wish to cover this territory in great detail. Once again, I'm flying-blind, and I have no idea who and/or what we're really dealing with -- and I have no idea who I really am (on a reincarnation-basis) despite my speculation and modeling. If a secret society ever brought me into the fold -- they would be quickly angered and disillusioned by my lack of respect and loyalty. I seriously imagine myself spending 99% of my time in two very small apartment/offices -- one under the City of London -- and the other under the Dark-Side of the Moon -- basically doing what I'm doing right now -- except with immaculate housekeeping and sophisticated supercomputers. I've seriously let myself go -- sort of like Gabriel in The Prophecy!! http://www.youtube.com/watch?v=gia8EZkBDc4 I think the stakes are extremely high -- but I have no idea who I am, or what to do. You have NO idea what I REALLY think about. I often imagine a long history of Star Wars and Power Struggles. In such a context, the Absolute Authority of a Supreme Commander would be essential to survival -- yet once a New World or New Earth were conquered, Absolute Obedience and God's Prerogative might backfire, and cause the Rank and File to Revolt. http://www.youtube.com/watch?v=XgaWmIdxU_4 Think long and hard about what I just said. I truly think there are Gods and Goddesses in this universe -- yet they might not be what we might wish for them to be. Even if 90% of 90% of the theologies are utter bullshit -- this doesn't mean that there are not underlying theological realities which are very, very real. Please consider reading Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Matthew, Mark, Luke, John, Acts, and Romans -- straight through -- over and over again -- in the imagined context of the apartment/offices I just mentioned. In all of this internet madness -- I have NOT waged war upon anyone. This has been sort of a "Discovery-Process" -- but it has torn me apart nearly every day for the past few years. As a teenager, I knew something was horribly wrong -- and not just with the world as a whole. Something was very wrong with the institutions tasked with "saving the world". I sort of took a couple of steps backward -- to try to see the "big-picture" -- and I seemed to fall off the edge of the world. I didn't like the view -- and I never recovered. Things just kept getting worse and worse. What really scared me was seeing some of the best and brightest theologians and pastors looking very, very disillusioned and defeated during the 1980's. Despite everything, I still think that the Bible might be a very deep and complex puzzle to solve. I once heard Chuck Swindoll (at his church -- not on the radio) seem to say that the Bible needed to be completely solved, before we could move on. I'm not sure if he said it quite that way -- but that was the impression I got. I heard Robert H. Schuller (at his church -- not on television) say that it was time to move on -- and I think I know what he meant by that. He offered a fresh and new alternative to the old and negative Traditional Biblical approach. Unfortunately, something was very wrong with BOTH approaches.

    I frankly think that there might not be a good and right way to do politics and religion. This infowar might get worse than we can possibly imagine -- and when certain factions and individuals get exposed and deposed -- they might retaliate in some unbelievably destructive ways. I am very, very afraid. I really am. I fear that we might truly be on the brink of extinction. But Siriusly, even if the whole damn solar system gets turned into one big asteroid-belt -- this has been sort of fun -- hasn't it??? Please say 'YES"!! In many ways, it's been so sad, that it's almost been funny!! Almost. Perhaps I should just let this go. You get the idea from what I've posted so far. Do I really need to post all of those Books of the Bible?? Would anyone read them?? That's a good one!! I'm not saying to not read the rest of the Bible. I'm just saying that the approach presented in this thread might be highly valuable to the right researchers. I'm sort of going underground, because I think this world is going completely opposite the direction I'm going. I think I might've been sent here to do specific tasks -- which I probably didn't do. Two tasks come to mind: 1. Preaching Daniel and Revelation. 2. Ending the World. Wasn't THAT a strange thing to say??!! I just wish to make it perfectly clear that Ethics, Law, and Order are near (or at the top) of my "To Do List" -- and that a lot of what is in the Bible and the Church does NOT seem ethical to me. Further, I support Incarceration, Work, and Education -- rather than Extermination and Damnation. I guess I like the idea of a Nice and Tight Solar System Ship -- with Structure and Discipline -- but NO Cruel and Unusual Punishment. One more thing -- what if those Five Books I was supposed to have written were turned into Sixty-Six Books??!! But what if the other Thirty-Two Books are necessary for those Five-Books to really make sense???!!! I have NO idea!! However, the Ancient Egyptian Deity seemed to say that there was a HUGE amount of withheld information in and around the Vatican -- and that I had historically been supportive of humanity -- and that I supported the concept of grappling with scripture, rather than imposing orthodoxy (or something like that). They seemed to say that humanity should not have been saved -- and that people deserved to die. They seemed to say that Theocratic and Socialistic Rule worked much better than our human attempts at freedom. They also seemed to say that Other-Than-Human Beings were vastly superior to Human-Beings. Once, as I talked to them on the phone, I got the impression that they were either in a Spaceship or a DUMB -- and I thought I heard an Other-Than-Human in the background!! I said to say "HELLO" to them!! Enough Said!! I'm honestly not making this stuff up!! But now I'm honestly going to try to stop posting one more time!! You have your homework!! Study hard -- and see what YOU think!! Imagine Zo'or and Da'an (from Earth: Final Conflict) ruling Earth from the Dark-Side of the Moon. http://www.youtube.com/watch?v=eAHJcWjbq1M What if this is sort of how things have been for thousands of years? http://www.youtube.com/watch?v=YLiFtOUsVUY What if Job and the Gospels are Historical-Fiction?? Would this mean 'No God -- and No Salvation'?? I think not. I think we need to grow-up as a civilization -- and stop acting like children. But if we are treated as children -- we'll probably keep acting like children. I continue to think that all options are highly flawed -- and that the people of the world will be highly upset -- no matter what changes are made (or not made). What if there are three Christs?? Gabriel-Christ -- Michael-Christ -- and Lucifer-Christ?? What if (in antiquity) they were a lot like Ra in Stargate (complete with disk and horns headgear)? What if there were three Sun-Gods -- and only One Sun?? There can be only One Ra -- right?? Might that be what the War in Heaven was (and is) all about?? Three Fundamentally Differing Approaches to Physicality and Governance?? Might there be One Arrogant God Surrounded by Angry and Jealous Gods?? The following is an illustration of a previous proposal (which I have withdrawn). Wouldn't this make EVERYONE livid with rage??!! Still -- it might make for some interesting science-fiction -- don't you think??!!

    God

    King and Queen

    United States of the Solar System (3,333 Representatives) --- Solar System Council of Churches (3,333 Representatives) --- Solar System Supreme Court (3,333 Justice-Representatives)

    The United States of the Solar System might be a cross between the City-States (with an emphasis on the United States of America) -- the United Nations -- and the Secret Government. The Solar System Council of Churches might be the Prime Solar System Watchdogs and Advisors (but without direct authority and power). The Solar System Supreme Court might prove to be the Real Solar System Backbone (with the Perfect Laws of the Lord -- and Very Little Turnover). The King and Queen might be Glorified-Versions of the Pope of Rome and the Queen of England. God might be a Glorified-Version of the Best of All of Us. He and/or She might just sit back and enjoy the show -- showing-up only when necessary -- and laying-down the law only when absolutely necessary -- as an Authority of Last Resort. Would this model properly observe the 'Sovereignty of God' and 'Responsible Human Freedom'?? This is tricky territory -- to say the least. What if the following image were of God (Resting on the Sabbath)??!! How might one define and observe the Sabbath on the Moon?? "Remember to ALWAYS Have a Sabbath-Attitude. I Am of Peace. Always."


    http://www.youtube.com/watch?v=nVYU8NJOtWw
    http://www.youtube.com/watch?v=9jK-NcRmVcw
    http://www.youtube.com/watch?v=5lXOuZgm_eY
    http://www.youtube.com/watch?v=nQH3LtNePgI
    http://www.youtube.com/watch?v=0NKUpo_xKyQ
    http://www.youtube.com/watch?v=J7S-aQ04xjI

    Just for the record -- I aspire to be a combination of orthodoxymoron (fictional), Palmer Joss (fictional), 1. http://www.youtube.com/watch?v=HFcHpamkHII 2. http://www.youtube.com/watch?v=AcqaHxI5-P8 Ellie Arroway (fictional), http://www.youtube.com/watch?v=-SbKE_U4b7U Rachel Constantine (fictional -- hard to find any clips or images -- interesting!!), http://www.youtube.com/watch?v=DVn90-83NQQ S.R. Hadden (fictional), http://www.youtube.com/watch?v=k30TU1qFK_4  and Jack MacDonald (non-fictional). I could've used many other names -- but those just popped into my mind. In other words (and other worlds), I'd love to be a Philanthropic Galactic Jack MacDonald -- and I sincerely hope that in other lifetimes I have been (and will be) just that. I'm really not kidding about that 600 square-foot office-apartment -- but I have no idea where it should appropriately be. Perhaps it might need to be inside of one of those Piloted Bad@ssteroids (with superluminal and intergalactic capabilities)!!! "He Rarely Lands for Anyone!!" Perhaps I should be careful what I ask for!! 1. http://www.youtube.com/watch?v=P6oD0tZVrRg 2. http://www.youtube.com/watch?v=K0K46C82v9o I Truly Love ALL of You. It Is Finished. Now I Can at Least Try to Go Back to Some Form of Normal. http://www.youtube.com/watch?v=BsTBbAMikPQ This Was a Test. This Was Only a Test. I am unbelievably embarrassed and traumatized by this mess. I just hope those with greater stability and resources can benefit in some way from my madness -- which is hopefully temporary. Sorry for the Misunderstanding. One More Thing. I don't know if I have a claim on anything, or not, but I claim that which is rightfully mine (in the broadest and deepest sense of that sentence) -- in a timely, proper, and appropriate manner. What a strange thing to say!! Now I'm going away (effective December 28, 2013). Namaste and Godspeed. http://www.youtube.com/watch?v=1B1EAeh6H_I


    http://www.youtube.com/watch?v=OzO6Hz1dGsI
    http://www.youtube.com/watch?v=O-sFPLGwwYg
    Two Archangelic Ancient Egyptian Deities in Symbolic and Representational Form??
    Never Stop Thinking About the University of Solar System Studies and Governance!!
    Never Stop Thinking About Innovative Theological Conceptualizations!!  
    Never Stop Thinking About the United States of the Solar System!!
    Never Stop Thinking About Archangelic Queens of Heaven!!
    Never Stop Thinking About Gabriel, Michael, and Lucifer!!
    Never Stop Thinking About Thinking!!
    Never Stop Thinking!!

    afro


    Last edited by orthodoxymoron on Tue Aug 11, 2015 7:51 pm; edited 2 times in total
    avatar
    magamud

    Posts : 1280
    Join date : 2012-06-17

    Re: The University of Solar System Studies

    Post  magamud on Sat Dec 28, 2013 8:15 pm

    avatar
    orthodoxymoron

    Posts : 7366
    Join date : 2010-09-28

    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sun Dec 29, 2013 8:46 am

    Thank-you magamud. I loved the beginning of 2001: A Space Odyssey -- and I was bothered by the ending. This stuff is sort of like a religion. I mean all of the material on this site -- grappled-with on a daily-basis. http://www.youtube.com/watch?v=ESVeWAR3wsU It's not for very many of us -- and I would never become an evangelist for this approach to life -- yet some of us must attempt to deal with the unthinkable on a regular-basis. Remember that Project Camelot interview with Bill Ryan and Charles (City of London Insider with his back to the camera)?? 1. http://www.youtube.com/watch?v=t2KDtqIP7kk 2. http://www.youtube.com/watch?v=3qTBlKjvbX4 If I remember correctly, he spoke of the insiders as almost being part of an unorthodox religion (or something to that effect). This whole thread could be some sort of a religion -- but it wouldn't bring one happiness and security!! Just the opposite!! I just learned of someone committing suicide -- and it deeply saddened me. People were crying. It made me think of the responsibility we have to be gentle with what we think about and discuss. I have no idea why this teenager committed suicide -- but I'm sure I'll learn more in the coming days. The contents of this website (and this thread) could push certain people over the edge. It's pretty upsetting stuff -- in many instances. Should there be some sort of internet censorship?? A United States of the Solar System (in my idealistic conceptualizations) would NOT be an 'Anything Goes' affair. The concept of Responsibility would be deeply ingrained in the laws and law-enforcement. It would be a somewhat strict version of freedom -- or should be anyway. Once again -- PLEASE Agonize Over the Relationship Between Divine-Sovereignty and Responsible Human Freedom. This is an incredibly complex and problematic area of research.

    I guess I'm trying to be an Outsider City-State Observer with an Insider-Perspective (complete with a code of ethics and silence). I think there must be a small number of people who are not insiders -- yet who know nearly as much as some insiders -- and know how to remain silent and contrite -- if you know what I mean. I desire that certain individuals study this thread -- and then say and do nothing -- other than simply knowing. I truly think that positive change might result from such an approach. My intentions are to do absolutely nothing with this thread -- and to mostly go in a completely different direction. My work with this material is mostly over. If any of you were bracing for some sort of onslaught -- you can forget it. You don't need to worry about me -- but you should worry about the general-public waking-up on the wrong-side of the bed. I really could make a Prime-Time Mega-Church Quality Case for the Experience of Jesus as Lord in Modernity. I truly could. But I have tried to deal with a lot of contrarian, crazy, and upsetting possibilities -- to attempt to consider as many possibilities as possible -- especially in light of the currently raging infowar -- and in view of my personal hell -- relative to the Great Controversy Between Christ and Satan in the Conflict of the Ages. I've tried to finish up on a somewhat positive note -- yet I am calling for careful and honest research -- rather than tear-jerking testimonials. I realize that sentence will rub a lot of people the wrong way -- yet shouldn't tear-jerking testimonials be built upon the solid foundation of careful and honest research??? Please take a closer look at the contents of this website -- in light of the following books of the Bible:

    1. Genesis
    2. Job
    3. Psalms
    4. Song of Solomon
    5. Proverbs
    6. Ecclesiastes
    7. Isaiah
    8. Matthew
    9. Mark
    10. Luke
    11. John

    Again, I am not claiming to have the truth. I am simply suggesting certain concepts and areas of research -- which a select few serious researchers might benefit from. I am not an evangelist for any of this. I simply wish to help save the world -- without destroying the world. I think the areas I have touched upon within this website are NOT for the casual-observer or the feeble-minded faint of heart. Researchers Beware. Please consider reading Genesis, Job, Song of Solomon, Psalms, Proverbs, Isaiah, Ecclesiastes, and Matthew -- over and over again -- with the understanding that this material MIGHT be Historical-Fiction which was intended to be a Mental and Spiritual Exercise. Again, take a close look at the Gospel Source 'Q'. What if it were originally part of the Wisdom-Literature of the Old Testament?? Consider carefully the concept of the Teachings of Isis. One last time, I am NOT an Egyptologist or a Biblical-Scholar. I've simply been thinking out-loud on this site. I've tried to communicate over and over and over that this is Fantasy-Land -- which nevertheless is intended to lead people in the general direction of the truth -- yet where there is no claim to truth. This is simply intended to help the right people (and other than people) think in unconventional and potentially constructive ways. I keep leaning toward the Wisdom-Books in the Old-Testament and the Teachings Attributed to Jesus in the New-Testament -- rather than any particular religion. And mind you -- this is simply a Historical Place of Beginning a Theological Dialogue. I tend to think that the God of This World controls everything (more or less) -- and that they are a mixture of good and evil. I went to school with someone who is now a Mega-Church Preacher -- and he helped produce a documentary which was critical of the Seventh-day Adventist Church, called "The Spirit Behind the Church". I tend to think that the God of This World is the Spirit Behind Every Church. I further tend to think that this might be Lucifer. I became painfully aware that participation in a church was not a pure search for truth. In many cases, the church was in opposition to a pure search for truth. There are probably legitimate and illegitimate reasons for this. I'm frankly not trying to condemn. I'm attempting to determine the next best steps for all-concerned. Is it too much to ask for some sort of a detailed scholarly critique of ALL of my internet posting -- with a reasonable opportunity for me (and perhaps some skilled representation) to respond?? Please remember that my internet posting was mostly inquiring and reforming in nature -- rather than being absolute and normative. It was ALL intended to help ALL of us to think -- and to consider as many possibilities as possible. However, I KNOW that EVERYTHING I have said, done, written, and posted WILL (and probably already HAS) been used against me (in some rather sinister and nefarious ways). Some things never change. Please take another close look at:

    1. The Hatred, Violence, Murder, and Mayhem in the Bible.
    2. The Crusades.
    3. The Inquisition.
    4. The Religious and Political Lies, Misuses, and Abuses Throughout History (Recorded and Otherwise).
    5. The Corruption, Wars, Terrorism, Torture, and Mass-Murder (Secular and Sacred) Throughout History (Recorded and Otherwise).
    6. The Destruction, Misuse, and Abuse of Birds, Fish, Animals, and the Environment Throughout History (Recorded and Otherwise).
    7. The Theft of any portion (or all) of This Solar System and Any Ideas, Literature, Plans, Technology, etc, etc, etc -- by Anyone (in or around This Solar System).

    I get the very strong and determined impression that I am NOT liked or loved -- and that exactly the opposite describes the true state of affairs. I get the very strong and determined impression that I have been supernaturally oppressed throughout my life -- and that this particular incarnation has NOT been a fair test. I get the very strong and determined impression that a Pre-Determined Outcome has been desired and worked-toward throughout history -- which is NOT a nice and happy one. Please Stop Ignoring My Repeated Requests for Answers and Resolution. And Please Remember That There is a HUGE Difference Between an Answer -- and a CONVINCING ANSWER. Even at this late date, I don't know who the good-guys and bad-guys really are. Also, the good-guys might've been worse than the bad-guys if they had been in their shoes. I include myself in all of the above. I truly do not know how good or bad I've been throughout history. I don't even know how good or bad I really have been throughout this present incarnation -- especially when one considers Sins of Omission -- in addition to Sins of Commission. Once again, I seek Resolution More Than Condemnation and Retribution. I wish to end any Stupid Cycles of Hatred, Prejudice, Conquest, Retribution, etc, etc, etc.

    Just for the record -- Post #676 went missing for a while!! The post was completely blank -- but when I tried to repost that post from another source -- the post magically reappeared!! This is just another episode of "My Crazy Life". Another person of interest appeared, with a very convincing Jesus Testimonial -- yet the circumstances and the manner of the encounter left me wondering if this was just one more encounter with someone who was not just another person. I have spoken with several persons of interest -- which I have not mentioned. One reminded me of Michael in Legion. They were very low-key and subtle -- but from time to time they have asked questions, or made comments, which made me suspect that I was not dealing with just another person. Another individual reminded me of Starbuck's Mom (in Battlestar Galactica) -- Kate (in East of Eden) -- Dr. Mataros (in Earth: Final Conflict) -- and a Chain-Smoking New York City Philosophy Professor!! They were trenchantly theologically and politically conversant -- and I frankly couldn't get a word in edgewise!! Another individual was extremely mellow and low-key -- yet very knowledgeable concerning fringe topics. They also said things, from time to time, which made my hair stand on-end. One individual reminds me a bit of Erica Evans in "V". Ever heard of "V" Envy??!! I was told by one person of interest that an important vote had occurred -- and it sounded as if the outcome was not good -- but I don't know what that vote was really all about. I tend to not fish for information with certain individuals. I was told that people would be shocked (or words to that effect) when they saw what those who were loyal to God got. I was also told there would be pandemonium (in connection with I know not what). I just think that something went catastrophically wrong in antiquity -- and that something catastrophically wrong is occurring in modernity (especially regarding the existence and governance of the human race). One individual spoke of seeing Japanese-Chinese World War II Human Experimentation Films -- and they didn't seem to be too broken-up about it. One individual spoke approvingly and very knowingly about Adolph Hitler and the Nazis. One individual asked me if I knew who had ordered the JFK hit?! I gave an answer -- and they didn't respond. Several other individuals exhibited characteristics which made me think they were somehow associated or knowledgeable concerning 'Things-Inside' or the 'Shadowy-Underworld'.

    One online comment suggested that I could go anywhere -- while the commenter suggested that they had to remain here. They weren't more specific -- and I thought nothing of it at the time -- but now I'm wondering if I'm really a fallen-human terrestrial -- or an unfallen-extraterrestrial?! I really don't seem to fit here on Earth -- and I've felt somewhat at home with a lot of the more upsetting information on the internet -- especially regarding aliens, space, theology, etc. I seriously doubt that I'm Michael and/or Lilith --  yet one never knows?! Listen to Sherry Shriner's shows, starting with December 30, 2013 -- and just let show after show play -- noting especially what she says about Lilith, Adam, Eve, and Fallen-Angels. It's almost as if she were there!! http://www.sherrytalkradio.com/ Again, I'm mostly heading for the exit presently. Under the right circumstances, I think I could handle a helluva lot of upsetting revelations -- but I do NOT intend to push and dig. I am VERY disillusioned, disoriented, despondent, fatigued, etc, etc, etc. I could move many times faster than I am presently -- but I'd rather not -- and now I'm mostly stopping. I'd obviously wish to see things improve exponentially -- yet the Insiders in the 'Shadowy-Underworld' would Eat Me Alive (figuratively and perhaps literally) if I were directly involved with them -- arguing and fighting over and about this and that. I still think I might shine as a back of the room 'Observer-Analyst-Smart@ss' -- but probably not in this incarnation. Perhaps not in any incarnation. I truly think my days in this solar system might be coming to a close (and not a happy-ending). I was honestly given the suggestion that I should write my Memoirs. It was also suggested that my deep-thinking had undone me (or done me in). When I suggested the concept of 'Every Day Being a Sabbath Day' or 'Remembering to Always Have a Sabbath-Attitude' it was made clear THAT wasn't going to happen. It was suggested that someone would attempt to govern Humanity -- and that they would fail -- which would be followed by an extermination. It was suggested that Humanity and Human-Nature were bad things. It was suggested (on the other hand) that changes were taking place throughout the solar system. It was suggested that Humanity had done-well -- while at the same time suggesting that things continued to get worse and worse -- and that things were a house of cards. I could frankly go on and on and on -- but This Present Quest is Over -- and I'm moving-on. Namaste and Godspeed.











    Last edited by orthodoxymoron on Thu Jan 09, 2014 5:17 pm; edited 14 times in total
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    magamud

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    Re: The University of Solar System Studies

    Post  magamud on Sun Dec 29, 2013 11:24 am

    "This stuff is sort of like a religion."
    Any awareness that proceeds out of the matrix will be perceived as Dogma.  As lucifers light splits from the Fathers light.  Duality.  And its no easy thing to discern as to why Gods grace is so important.  The deep thinkers of Buddhism could not figure it out, amongst many others.


    "he spoke of the insiders as almost being part of an unorthodox religion"

    The insiders are nothing more then the bridge or Jaccobs ladder to evil or good.  Remember they are both singularities making up the cross.  Thats all the shadow govt stuff.  We are connected very deeply to both lines.  That is why so much crap is dumped on the superficiality of lucifers light.  To cover up Gods light.  

    "It made me think of the responsibility we have to be gentle"
    I agree, this is not easy to navigate as the light will destroy darkness and the delusion is intertwined like a cancer.  So in affect if you kill the cancer you can possibly kill the body.  So it becomes a balance, a forge or fire to burn or fever away the evil.  

    "Should there be some sort of internet censorship??"
    This is what evil is capitalizing on using "protection" as a means to get more involved with people.  The same dynamics with the NSA, police state, and the state in general.  Its to keep you safe.  But I think its important to warn people of the information to get them ready for what could happen.  Similar to Merlin warning Morgana?  http://www.youtube.com/watch?v=8ZCtCQ2BYdU

    "'Anything Goes' affair."
    You are seeking Ortho and I salute you.  You are seeking the mind of God.  How does goodness manage the vastness, the infinity?



    Tetzaveh  http://en.wikipedia.org/wiki/Tetzaveh





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    orthodoxymoron

    Posts : 7366
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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sun Dec 29, 2013 3:48 pm

    Thank-you magamud. I really am going away. I'm really just wrapping things up. I keep thinking about the characters in the opening space-scenes of 2001: A Space Odyssey as being somewhat Idealistic-Elites. I really have zero problems with very smart and tough movers and shakers -- but I keep sensing that we are dealing with something sinister and destructive in this solar system -- which even the most powerful human movers and shakers are unable to circumvent or overcome. I have no idea regarding the ancient and spiritual components of all of this -- but I continue to think of Earth as a Prison Planet in Rebellion. I wish to once again make it clear that I am NOT insubordinate and rebellious to a truly kind and loving God and Angelic-Host. I'm simply exploring the concept of the God of This World -- and an Agency of Evil Spirits. I am NOT in bed with anyone. I frankly don't know who to trust, and who not to trust -- so I trust no one -- not even myself or the popular representations of God and the Angels. I truly think we are easily deceived. When the Bible says "Deceiveth the Whole World" -- I take that quite literally. I'll just keep imagining an idealistic integration of the United Nations -- the City-States -- and the Moon -- with the absolutely best and brightest in the Top-Jobs. I have absolutely no problem with delegation and facilitation. Solar System Governance should probably be the most Boring and Austere Activity in the Whole Solar System. The Top-Jobs should NOT be sought-after in the same manner as people seek to be Senators, Congresspersons, and Presidents. A United States of the Solar System should NOT be a Circus and a Cesspool of Smoke, Mirrors, and Corruption. Again, Ethics, Law, and Law-Enforcement should be central. I am attempting to consider the Military in terms of a Special-Case of Law-Enforcement -- which might be almost entirely non-destructive and non-lethal. Reasonable Surveillance is probably unavoidable -- but the methodology must be beyond reproach. I respect National-Heritage and Local-Customs. I'm not out to screw the Russians, the Chinese, the Indians, the Koreans, the Africans, the Mexicans, Muslims, the Hindus, the Jews, the State of Israel, the Roman Catholics, et al. I have been speaking in terms of the United Nations, the City-States, and the Moon -- because they seem to be the biggest parts of the problems -- and the potential solutions. I am aware of the concept of the world being run from Jerusalem -- and I am neutral regarding that sort of thing. I think that whole thing could precipitate the Battle of Armageddon (or something similar). I still don't see a problem with a Temple beneath Jerusalem (rather than destroying portions of the existing city). Don't Be Frightened. I Mean No Harm. I found the following Biblical passage from Isaiah 66:22-24 to be somewhat interesting:

    22 For as the new heavens and the new earth, which I will make , shall remain before me, saith the LORD, so shall your seed and your name remain .  23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.  24 And they shall go forth , and look upon the carcases of the men that have transgressed against me: for their worm shall not die , neither shall their fire be quenched ; and they shall be an abhorring unto all flesh.

    Many people worship God on the Sabbath (technically Sundown Friday to Sundown Saturday) -- but how many people worship God on each and every New Moon??!! Jesus does not repeat the Sabbath commandment, and does not tell people to go to church -- nor does he tell people to worship God on each New Moon!! Paul tells people (in Romans 14:5) that 'one man esteemeth one day above another. Another man esteemeth every day alike. Let every man be fully persuaded in his own mind.' Interesting. Sorry for the Biblical Trivia -- but I truly think that a proper study of the Bible is directly related to what we discuss in the Mists. But be advised that this is often NOT a fun study. I've tentatively and quietly suggested that we should 'Remember to Always Have a Sabbath Attitude' -- and that Every Day Should be a Working Sabbath Day. In other words -- one should involve themselves in devotional, scholarly, and church activities -- as needed (seven days a week) -- to maintain a Sabbath Attitude ALWAYS. "The Secular Must Become Sacred -- and the Sacred Must Become Secular." I Am of Peace ALWAYS.

    One should take the title My Final Bible-Thumping! allegorically rather than literally. It doesn't pay to be too literalistic. It just doesn't pay. I want to make this perfectly clear: I Am NOT a Bible-Thumper!! I Am NOT Azazel -- but I MIGHT be a Demonized-Ram and/or an Ancient Egyptian Deity!! Good Luck figuring THAT One Out!! I think people should study the Bible -- without quoting it -- or hitting people over the head with it. However, the Bible seems to contain a mixture of good and evil. The ethics range from exemplary to reprehensible. Here is something frightening to consider. What if the Original and Unpardonable Sin were the Creation of Male and Female Human Physicality -- and the Facilitation of Freedom -- Disobeying the Will and Orders of the Very Traditional Ancient Other-Than-Human God and/or Gods?! What if the Ancient Garden of Eden were a Monotheistic-Matriarchy which allowed for Responsible Freedom and Pluralism -- and which was cracked down upon by the following events (among others perhaps) occurring simultaneously (or in rapid succession)??!!

    1. Alien Invasion.
    2. War in Heaven.
    3. Piloted-Asteroid Caused Flood.
    4. Expulsion from the Garden of Eden.
    5. The Tower of Babel Incident.
    6. The Fall of Humanity.
    7. Detrimental Genetic-Manipulation.
    8. The Exodus.
    9. The Establishment of a Harsh Patriarchal Monotheistic Ra-Legion.
    10. A Harsh and Horrific History Documented in The Gods of Eden and Rule by Secrecy (among others).

    What if we have been dealing with a Great Controversy Between Amen-Ra and Isis-Hathor (in a simplified manner of speaking) in a Religious and Political Conflict of the Ages?! I sometimes wonder if the Ancient Egyptian Deity and Myself were Ancient-Friends turned Bitter-Rivals?! The Ancient Egyptian Deity seemed to indicate that there were those above them who gave them orders. They said that we had 'Fought Side by Side' -- and that I was 'One of Two Human Friends.' They said they 'Could Snap Their Fingers -- and I'd be Dead' -- and that they were 'Tired of Keeping Me Alive'. They said that I was 'Lucky to be Alive'. They spoke of Demigods and an Ancient War. They also said that they 'Liked to Hear Me Swear' -- and I had never used bad-language in their presence!! There was a time -- a few years ago -- when I swore more than I care to admit -- in private. I've been around a lot of people who swore reprehensibly -- and some of it probably rubbed-off on me. I've pretty-much stopped this nasty-habit -- but I still feel bad about that aspect of my past. I never swore at anyone. Well, maybe once or twice!! Why is swearing deemed to be such a mortal-sin -- by people who look the other way at all of the corruption, crime, murder, and mayhem occurring historically (even in the Bible and Church-History) and presently?! They seem to welcome the Murder and Mayhem prophesied in the Bible -- probably because they feel Favored by God -- such that they will be spared the Wrath and Judgments of God -- while their hated neighbors get what's coming to them!! A Wonderful Christian once told me "They Had Their Chance" -- and this was referring to the Torture and Extermination of the Vast Majority of Humanity -- Complete with the Extermination of the Soul -- such that they would Be as Though They Had Not Been. I am aware of the concept of the Righteous Being Caused to Forget Their Frightful Experiences, so that they might enjoy the Bliss of Heaven, without being bothered by the remembrance of those who didn't make it. But really, shouldn't we keep meticulous historical records, so that we might remember and learn from our mistakes -- and NOT repeat our errors?? Do the Gods really have to be considered perfect -- even if they are mixtures of good and evil?? Can't we just admit that all of us are screw-ups -- in one way or another -- and just move on??? If God became insane because of horrific and unfathomable problems -- would they no longer be God -- especially once they had recovered their sanity?? What if Atlas Dropped the Ball?? What if Atlas Shrugged?? What Would Ayn Rand Say??

    One Person of Interest seemed to say that Jesus Had Failed. They also seemed to say that Humanity had Improved -- and that God Had Gotten Worse -- or something to that effect. What if Osiris, Horus, and Set are the Same Soul?? What if Lilith, Isis, Cleopatra, and the Queen of Sheeba are all the Same Soul?? What if the Angelic Angers, Jealousies, and Prejudices are seemingly Illogical and Unreasonable to Earth-Humanity -- but Quite Reasonable and Rational to a Very Ancient and Traditional Universe?? In Earth: Final Conflict, I think I remember that the Ancient Taelons were better than the Contemporary Taelons. Ma'el was evidently better than Zo'ar and Da'an -- or something to that effect. What if BOTH Humanity and Divinity are in Deep-Trouble?? Why do we often have an 'All or Nothing' View of God -- wherein God has to be Perfect and All-Powerful -- or Not Exist?? True-Believers v Rabid-Atheists?? What Fun!! I get the feeling that in previous-lives I might've been a lot better (or a lot worse) than I've been in this pathetic and stupid incarnation. But if I am a Soul of Note -- and This World and Race are in HUGE Trouble -- might it be somewhat understandable why I have had so much seemingly undeserved misery and suffering in this present incarnation?? I was quite reflective and sad as a child -- and other kids were quite nasty toward me in connection with that. 'Christian' Teachers yelled at me (in almost a Demonic-Manner) -- for no reasonable reason -- in front of the other students. A Manager yelled at me (in front of a customer) -- for no reasonable reason. I have been misused and abused on the internet -- for no reasonable reason. A Mega-Church Preacher yelled at me -- in front of dozens of church-goers -- for no reasonable reason. I could go on an on and on -- but I've had quite enough for tonight -- and perhaps for all eternity. Perhaps All of Us Have Had Our Chance. Has the Test Come to Every Soul?? Is it high-time to Stand Before a Holy-God (Without a Mediator)?? What if Some of Us Wish to NOT Have a God?? What if this wish were granted?? What if having No God (in a very harsh and dangerous universe) would be the beginning of the end?? What if we need to have a God, in order to have any hope of surviving and thriving (even if that God does not meet our high and exacting standards and demands)?? What if the Most Harsh God were also the Most Polished and Charming God?? You Can Serve the Devil -- or You Can Serve the Lord -- but You Have to Serve Somebody!! Choose Wisely. Did Most of Us Choose Poorly in the Garden of Eden?? What if the Best God Wasn't Good Enough for Most of Us -- and Got a Real Sonofabitch Instead?? I really don't care if I make you mad -- as long as I make you think. But one more time -- you might need to study this thread on a daily-basis, for months or years, to really get-it. I don't think I 'get-it'. Not yet -- but I will -- and I sense that I might get-it in the end -- legitimately or illegitimately, I know not -- but I suspect that when the Universal Powers That Be Decide -- whether one thinks they are right or wrong -- or whether they are right or wrong -- is irrelevant and inadmissible. Consider taking a long, hard look at the Dr. Who -- Trial of a Time-Lord series of episodes. It might have everything to do with this particular post.

    I'm going silent for at least one year, so please keep posting, but don't expect a response. But while I'm here, let me just say that I really scared myself today, thinking about how the solar system might've been run historically -- how it might be run presently -- and how it might be run in the future. I simply think we need to become realistic concerning all of the above. I think things might be tougher and nastier than most of us can imagine. When I think about a United States of the Solar System, it scares the hell out of me, and makes me feel very weak, stupid, depressed, and even despondent. I have no idea regarding what REALLY goes into running this solar system. I'm stopping posting, because my thoughts and words seem to be making things worse. I really think a Perfect Solar System Storm is likely. Anyway, regarding the Bible, please consider the possibility of the Old Testament Wisdom Books and the New Testament Gospel Source 'Q' being part of Wisdom Literature in Ancient Egypt. Then, think of the relationship between Wisdom and Goddess. Consider the two following Bible Study Lists:

    Idealistic Wisdom, Goddess, or Isis (Hypothetically) Leaning List aka Law I:

    1. Book of Enoch (regarding origins).
    2. Job.
    3. Psalms.
    4. Song of Solomon.
    5. Proverbs.
    6. Ecclesiastes.
    7. Isaiah.
    8. Matthew and/or 'Q'.
    9. Book of Enoch (regarding prophecy and eschatology).

    Hardline and Harsh God of This World (Amen Ra Hypothetically) Leaning List aka Law II:

    1. Genesis (regarding origins).
    2. Exodus.
    3. Leviticus.
    4. Numbers.
    5. Deuteronomy.
    6. Jeremiah.
    7. Ezekiel.
    8. Daniel.
    9. Revelation (regarding prophecy and eschatology).

    My current theory is that Amen Ra (Law II) cracked-down on Isis (Law I) and that Isis might've been somewhat similar to the Egyptian-Queen Cleopatra -- and Amen Ra might've been somewhat similar to one of the harsh Roman Emperors and/or Pontiffs. Try watching:

    1. Cleopatra (1963).
    2. The Agony and the Ecstasy (1965).
    3. "V" (1983-85 and 2009-10).

    What if Joseph was an Ancient Egyptian Jesus?! Joseph + Jesus = Josephus?! Genesis = Genes of Isis?! Are the Red-Letter Teachings of Jesus really the Teachings of Isis?! Look for parallels and similarities. I still think that Political and Theological Science-Fiction should be pursued in a Most Excellent Manner. This is tough-sailing, and the infowar might make this pursuit almost unbearable. I truly cannot stand the heat in the kitchen or the rabbit-hole -- so I'm getting out. But please try reading extensively from Ralph Ellis, Gerald Massey, Joseph Farrell, Malachi Martin, Ellen White, et al -- not because I think they have the truth (or that I have the truth). I simply think this might be a necessary mental and spiritual exercise -- which might lead to some aspects of the truth. But once again, don't expect this to make you happy or wealthy -- and do not talk about this stuff at work (unless you wish to travel and meet new people). Sorry for being somewhat repetitious BUT please consider attempting to shoehorn the Book of Enoch -- Job -- Song of Solomon -- Psalms -- Proverbs -- Isaiah -- Ecclesiastes -- and Matthew -- All Into the Book of Genesis!! Please remember that this is just a fun mental exercise. This thread is mostly intended to help us understand the Way Things Are -- and the Way Things Work -- rather than to Change Everything and Turn the World Upside Down. Consider a Comprehensive and Panoramic View of Life, the Universe, and Everything -- on a Continual and Ongoing Basis -- Even if You Do Not Like the View. BTW -- I think someone was in my home while I was away a couple of nights ago. It seemed pretty obvious. The house remains a mess -- but I've sort of left it that way, to serve as a Red-Herring. Appearances Are Everything -- and it makes my Crazy-Faking that much easier. It didn't start out that way -- but when I realized what was happening behind the scenes, in connection with my internet posting, I thought I'd play a little game!! It's been fun -- but now it's time to get Sirius. Game Over. http://www.youtube.com/watch?v=O-sFPLGwwYg One last time -- I have very little idea of how much of this thread is true or false -- and that's the truth. I've simply been trying to stir things up to make ALL of US Think. Namaste and Godspeed.























    Last edited by orthodoxymoron on Thu Jan 09, 2014 5:29 pm; edited 15 times in total
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    orthodoxymoron

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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sun Dec 29, 2013 4:51 pm

    A Condensed Book of Matthew -- Focusing Upon the Red-Letter Teachings of Jesus -- in the King James Version of the Holy Bible
    Jesus was led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred . 3 And when the tempter came to him, he said , If thou be the Son of God, command that these stones be made bread. 4 But he answered and said , It is written , Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple, 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written , He shall give his angels charge concerning thee: and in their hands they shall bear thee up , lest at any time thou dash thy foot against a stone. 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence , Satan: for it is written , Thou shalt worship the Lord thy God, and him only shalt thou serve . 11 Then the devil leaveth him, and, behold , angels came and ministered unto him. 12 Now when Jesus had heard that John was cast into prison , he departed into Galilee; 13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim: 14 That it might be fulfilled which was spoken by Esaias the prophet, saying , 15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles; 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up . 17 From that time Jesus began to preach , and to say , Repent : for the kingdom of heaven is at hand . 18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. 19 And he saith unto them, Follow me, and I will make you fishers of men. 20 And they straightway left their nets, and followed him. 21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. 22 And they immediately left the ship and their father, and followed him. 23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. 24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils , and those which were lunatick , and those that had the palsy; and he healed them. 25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

    And seeing the multitudes, he went up into a mountain: and when he was set , his disciples came unto him: 2 And he opened his mouth, and taught them, saying , 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4 Blessed are they that mourn : for they shall be comforted . 5 Blessed are the meek: for they shall inherit the earth. 6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled . 7 Blessed are the merciful: for they shall obtain mercy . 8 Blessed are the pure in heart: for they shall see God. 9 Blessed are the peacemakers: for they shall be called the children of God. 10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. 11 Blessed are ye , when men shall revile you, and persecute you, and shall say all manner of evil against you falsely , for my sake . 12 Rejoice , and be exceeding glad : for great is your reward in heaven: for so persecuted they the prophets which were before you. 13 Ye are the salt of the earth: but if the salt have lost his savour , wherewith shall it be salted ? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light of the world. A city that is set on an hill cannot be hid . 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy , but to fulfil . 18 For verily I say unto you, Till heaven and earth pass , one jot or one tittle shall in no wise pass from the law, till all be fulfilled . 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. 21 Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment: 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say , Thou fool, shall be in danger of hell fire. 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way ; first be reconciled to thy brother, and then come and offer thy gift.

    Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. 27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery : 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye offend thee, pluck it out , and cast it from thee: for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell. 30 And if thy right hand offend thee, cut it off , and cast it from thee: for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell. 31 It hath been said , Whosoever shall put away his wife, let him give her a writing of divorcement: 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery . 33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself , but shalt perform unto the Lord thine oaths: 34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne: 35 Nor by the earth; for it is his footstool : neither by Jerusalem; for it is the city of the great King. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37 But let your communication be , Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. 38 Ye have heard that it hath been said , An eye for an eye, and a tooth for a tooth: 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40 And if any man will sue thee at the law , and take away thy coat, let him have thy cloke also. 41 And whosoever shall compel thee to go a mile, go with him twain. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away . 43 Ye have heard that it hath been said , Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46 For if ye love them which love you, what reward have ye ? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48 Be ye therefore perfect, even as your Father which is in heaven is perfect.


    Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth : 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly . 5 And when thou prayest , thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you , They have their reward. 6 But thou, when thou prayest , enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly . 7 But when ye pray , use not vain repetitions , as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come . Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. 16 Moreover when ye fast , be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast . Verily I say unto you , They have their reward. 17 But thou, when thou fastest , anoint thine head, and wash thy face; 18 That thou appear not unto men to fast , but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly . 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt , and where thieves break through and steal : 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt , and where thieves do not break through nor steal : 21 For where your treasure is , there will your heart be also. 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, Take no thought for your life, what ye shall eat , or what ye shall drink ; nor yet for your body, what ye shall put on . Is not the life more than meat, and the body than raiment? 26 Behold the fowls of the air: for they sow not, neither do they reap , nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow ; they toil not, neither do they spin : 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is , and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Therefore take no thought , saying , What shall we eat ? or, What shall we drink ? or, Wherewithal shall we be clothed ? 32 (For after all these things do the Gentiles seek :) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

    Judge not, that ye be not judged . 2 For with what judgment ye judge , ye shall be judged : and with what measure ye mete , it shall be measured to you again . 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold , a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. 6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. 7 Ask , and it shall be given you; seek , and ye shall find ; knock , and it shall be opened unto you: 8 For every one that asketh receiveth ; and he that seeketh findeth ; and to him that knocketh it shall be opened . 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits . Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down , and cast into the fire. 20 Wherefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them , I never knew you: depart from me, ye that work iniquity. 24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended , and the floods came , and the winds blew , and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27 And the rain descended , and the floods came , and the winds blew , and beat upon that house; and it fell : and great was the fall of it. 28 And it came to pass , when Jesus had ended these sayings, the people were astonished at his doctrine: 29 For he taught them as one having authority, and not as the scribes.

    When he was come down from the mountain, great multitudes followed him. 2 And, behold , there came a leper and worshipped him, saying , Lord, if thou wilt , thou canst make me clean . 3 And Jesus put forth his hand, and touched him, saying , I will ; be thou clean . And immediately his leprosy was cleansed . 4 And Jesus saith unto him, See thou tell no man; but go thy way , shew thyself to the priest, and offer the gift that Moses commanded , for a testimony unto them. 5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6 And saying , Lord, my servant lieth at home sick of the palsy, grievously tormented . 7 And Jesus saith unto him, I will come and heal him. 8 The centurion answered and said , Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed . 9 For I am a man under authority, having soldiers under me: and I say to this man, Go , and he goeth ; and to another, Come , and he cometh ; and to my servant, Do this, and he doeth it. 10 When Jesus heard it, he marvelled , and said to them that followed , Verily I say unto you, I have not found so great faith, no, not in Israel. 11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 13 And Jesus said unto the centurion, Go thy way ; and as thou hast believed , so be it done unto thee. And his servant was healed in the selfsame hour. 14 And when Jesus was come into Peter's house, he saw his wife's mother laid , and sick of a fever . 15 And he touched her hand, and the fever left her: and she arose , and ministered unto them. 16 When the even was come , they brought unto him many that were possessed with devils : and he cast out the spirits with his word, and healed all that were sick: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying , Himself took our infirmities, and bare our sicknesses. 18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. 19 And a certain scribe came , and said unto him, Master, I will follow thee whithersoever thou goest . 20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. 21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father. 22 But Jesus said unto him, Follow me; and let the dead bury their dead. 23 And when he was entered into a ship, his disciples followed him. 24 And, behold , there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep . 25 And his disciples came to him, and awoke him, saying , Lord, save us: we perish . 26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose , and rebuked the winds and the sea; and there was a great calm. 27 But the men marvelled , saying , What manner of man is this, that even the winds and the sea obey him! 28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils , coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29 And, behold , they cried out , saying , What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? 30 And there was a good way off from them an herd of many swine feeding . 31 So the devils besought him, saying , If thou cast us out , suffer us to go away into the herd of swine. 32 And he said unto them, Go . And when they were come out , they went into the herd of swine: and, behold , the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. 33 And they that kept them fled , and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils . 34 And, behold , the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

    And he entered into a ship, and passed over , and came into his own city. 2 And, behold , they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer ; thy sins be forgiven thee. 3 And, behold , certain of the scribes said within themselves, This man blasphemeth . 4 And Jesus knowing their thoughts said , Wherefore think ye evil in your hearts? 5 For whether is easier, to say , Thy sins be forgiven thee; or to say , Arise , and walk ? 6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise , take up thy bed, and go unto thine house. 7 And he arose , and departed to his house. 8 But when the multitudes saw it, they marvelled , and glorified God, which had given such power unto men. 9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose , and followed him. 10 And it came to pass , as Jesus sat at meat in the house , behold , many publicans and sinners came and sat down with him and his disciples. 11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13 But go ye and learn what that meaneth , I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. 14 Then came to him the disciples of John, saying , Why do we and the Pharisees fast oft, but thy disciples fast not? 15 And Jesus said unto them, Can the children of the bridechamber mourn , as long as the bridegroom is with them? but the days will come , when the bridegroom shall be taken from them, and then shall they fast . 16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break , and the wine runneth out , and the bottles perish : but they put new wine into new bottles, and both are preserved . 18 While he spake these things unto them, behold , there came a certain ruler, and worshipped him, saying , My daughter is even now dead : but come and lay thy hand upon her, and she shall live . 19 And Jesus arose , and followed him, and so did his disciples.

    And, behold , a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: 21 For she said within herself, If I may but touch his garment, I shall be whole . 22 But Jesus turned him about , and when he saw her, he said , Daughter, be of good comfort ; thy faith hath made thee whole . And the woman was made whole from that hour. 23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise , 24 He said unto them, Give place : for the maid is not dead , but sleepeth . And they laughed him to scorn . 25 But when the people were put forth , he went in , and took her by the hand, and the maid arose . 26 And the fame hereof went abroad into all that land. 27 And when Jesus departed thence, two blind men followed him, crying , and saying , Thou Son of David, have mercy on us. 28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. 29 Then touched he their eyes, saying , According to your faith be it unto you. 30 And their eyes were opened ; and Jesus straitly charged them, saying , See that no man know it. 31 But they, when they were departed , spread abroad his fame in all that country. 32 As they went out , behold , they brought to him a dumb man possessed with a devil . 33 And when the devil was cast out , the dumb spake : and the multitudes marvelled , saying , It was never so seen in Israel. 34 But the Pharisees said , He casteth out devils through the prince of the devils. 35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people. 36 But when he saw the multitudes, he was moved with compassion on them, because they fainted , and were scattered abroad , as sheep having no shepherd. 37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; 38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

    And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out , and to heal all manner of sickness and all manner of disease. 2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; 3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; 4 Simon the Canaanite, and Judas Iscariot, who also betrayed him. 5 These twelve Jesus sent forth , and commanded them, saying , Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: 6 But go rather to the lost sheep of the house of Israel. 7 And as ye go , preach , saying , The kingdom of heaven is at hand . 8 Heal the sick , cleanse the lepers, raise the dead, cast out devils: freely ye have received , freely give . 9 Provide neither gold, nor silver, nor brass in your purses, 10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. 11 And into whatsoever city or town ye shall enter , enquire who in it is worthy; and there abide till ye go thence . 12 And when ye come into an house, salute it. 13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. 14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. 15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. 16 Behold , I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. 17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; 18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. 19 But when they deliver you up , take no thought how or what ye shall speak : for it shall be given you in that same hour what ye shall speak . 20 For it is not ye that speak , but the Spirit of your Father which speaketh in you.

    And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death . 22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved . 23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come . 24 The disciple is not above his master, nor the servant above his lord. 25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? 26 Fear them not therefore: for there is nothing covered , that shall not be revealed ; and hid, that shall not be known . 27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. 28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. 29 Are not two sparrows sold for a farthing ? and one of them shall not fall on the ground without your Father. 30 But the very hairs of your head are all numbered . 31 Fear ye not therefore, ye are of more value than many sparrows. 32 Whosoever therefore shall confess me before men , him will I confess also before my Father which is in heaven. 33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. 34 Think not that I am come to send peace on earth: I came not to send peace, but a sword. 35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. 36 And a man's foes shall be they of his own household. 37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. 38 And he that taketh not his cross, and followeth after me, is not worthy of me. 39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. 40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. 41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. 42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.


    And it came to pass , when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. 2 Now when John had heard in the prison the works of Christ, he sent two of his disciples, 3 And said unto him, Art thou he that should come , or do we look for another? 4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see : 5 The blind receive their sight , and the lame walk , the lepers are cleansed , and the deaf hear , the dead are raised up , and the poor have the gospel preached to them . 6 And blessed is he, whosoever shall not be offended in me. 7 And as they departed , Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see ? A reed shaken with the wind? 8 But what went ye out for to see ? A man clothed in soft raiment? behold , they that wear soft clothing are in kings' houses. 9 But what went ye out for to see ? A prophet? yea, I say unto you, and more than a prophet. 10 For this is he, of whom it is written , Behold , I send my messenger before thy face, which shall prepare thy way before thee. 11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. 12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence , and the violent take it by force . 13 For all the prophets and the law prophesied until John. 14 And if ye will receive it, this is Elias, which was for to come . 15 He that hath ears to hear , let him hear . 16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, 17 And saying , We have piped unto you, and ye have not danced ; we have mourned unto you, and ye have not lamented . 18 For John came neither eating nor drinking , and they say , He hath a devil. 19 The Son of man came eating and drinking , and they say , Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. 20 Then began he to upbraid the cities wherein most of his mighty works were done , because they repented not: 21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. 25 At that time Jesus answered and said , I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so it seemed good in thy sight. 27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28 Come unto me, all ye that labour and are heavy laden , and I will give you rest . 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light.

    At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred , and began to pluck the ears of corn, and to eat . 2 But when the Pharisees saw it, they said unto him, Behold , thy disciples do that which is not lawful to do upon the sabbath day. 3 But he said unto them, Have ye not read what David did , when he was an hungred , and they that were with him; 4 How he entered into the house of God, and did eat the shewbread , which was not lawful for him to eat , neither for them which were with him, but only for the priests? 5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 6 But I say unto you, That in this place is one greater than the temple. 7 But if ye had known what this meaneth , I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 8 For the Son of man is Lord even of the sabbath day. 9 And when he was departed thence, he went into their synagogue: 10 And, behold , there was a man which had his hand withered. And they asked him, saying , Is it lawful to heal on the sabbath days? that they might accuse him. 11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out ? 12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth ; and it was restored whole, like as the other. 14 Then the Pharisees went out , and held a council against him, how they might destroy him. 15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16 And charged them that they should not make him known: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying , 18 Behold my servant, whom I have chosen ; my beloved, in whom my soul is well pleased : I will put my spirit upon him, and he shall shew judgment to the Gentiles. 19 He shall not strive , nor cry ; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break , and smoking flax shall he not quench , till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust . 22 Then was brought unto him one possessed with a devil , blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw . 23 And all the people were amazed , and said , Is not this the son of David? 24 But when the Pharisees heard it, they said , This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

    And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation ; and every city or house divided against itself shall not stand : 26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand ? 27 And if I by Beelzebub cast out devils, by whom do your children cast them out ? therefore they shall be your judges. 28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. 29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me; and he that gathereth not with me scattereth abroad . 31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. 32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come . 33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. 34 O generation of vipers, how can ye , being evil, speak good things? for out of the abundance of the heart the mouth speaketh . 35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. 36 But I say unto you, That every idle word that men shall speak , they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified , and by thy words thou shalt be condemned . 38 Then certain of the scribes and of the Pharisees answered , saying , Master, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: 40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. 41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold , a greater than Jonas is here. 42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold , a greater than Solomon is here. 43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. 44 Then he saith , I will return into my house from whence I came out ; and when he is come , he findeth it empty , swept , and garnished . 45 Then goeth he , and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. 46 While he yet talked to the people, behold , his mother and his brethren stood without, desiring to speak with him. 47 Then one said unto him, Behold , thy mother and thy brethren stand without, desiring to speak with thee. 48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49 And he stretched forth his hand toward his disciples, and said , Behold my mother and my brethren! 50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

    The same day went Jesus out of the house, and sat by the sea side. 2 And great multitudes were gathered together unto him, so that he went into a ship, and sat ; and the whole multitude stood on the shore. 3 And he spake many things unto them in parables, saying , Behold , a sower went forth to sow ; 4 And when he sowed , some seeds fell by the way side, and the fowls came and devoured them up : 5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up , because they had no deepness of earth: 6 And when the sun was up , they were scorched ; and because they had no root, they withered away . 7 And some fell among thorns; and the thorns sprung up , and choked them: 8 But other fell into good ground, and brought forth fruit, some an hundredfold , some sixtyfold , some thirtyfold. 9 Who hath ears to hear , let him hear . 10 And the disciples came , and said unto him, Why speakest thou unto them in parables? 11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given . 12 For whosoever hath , to him shall be given , and he shall have more abundance : but whosoever hath not, from him shall be taken away even that he hath . 13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand . 14 And in them is fulfilled the prophecy of Esaias, which saith , By hearing ye shall hear , and shall not understand ; and seeing ye shall see , and shall not perceive : 15 For this people's heart is waxed gross , and their ears are dull of hearing , and their eyes they have closed ; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted , and I should heal them. 16 But blessed are your eyes, for they see : and your ears, for they hear . 17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see , and have not seen them; and to hear those things which ye hear , and have not heard them. 18 Hear ye therefore the parable of the sower . 19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended . 22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit , and bringeth forth , some an hundredfold , some sixty , some thirty. 24 Another parable put he forth unto them, saying , The kingdom of heaven is likened unto a man which sowed good seed in his field: 25 But while men slept , his enemy came and sowed tares among the wheat, and went his way . 26 But when the blade was sprung up , and brought forth fruit, then appeared the tares also. 27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28 He said unto them, An enemy hath done this . The servants said unto him, Wilt thou then that we go and gather them up?

    But he said , Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. 31 Another parable put he forth unto them, saying , The kingdom of heaven is like to a grain of mustard seed, which a man took , and sowed in his field: 32 Which indeed is the least of all seeds: but when it is grown , it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
    33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took , and hid in three measures of meal, till the whole was leavened . 34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35 That it might be fulfilled which was spoken by the prophet, saying , I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. 36 Then Jesus sent the multitude away , and went into the house: and his disciples came unto him, saying , Declare unto us the parable of the tares of the field. 37 He answered and said unto them, He that soweth the good seed is the Son of man; 38 The field is the world ; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39 The enemy that sowed them is the devil ; the harvest is the end of the world; and the reapers are the angels. 40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear , let him hear . 44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found , he hideth , and for joy thereof goeth and selleth all that he hath , and buyeth that field. 45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46 Who, when he had found one pearl of great price, went and sold all that he had , and bought it. 47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48 Which, when it was full , they drew to shore, and sat down , and gathered the good into vessels, but cast the bad away. 49 So shall it be at the end of the world: the angels shall come forth , and sever the wicked from among the just, 50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. 51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. 52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. 53 And it came to pass , that when Jesus had finished these parables, he departed thence. 54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished , and said , Whence hath this man this wisdom, and these mighty works? 55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56 And his sisters, are they not all with us? Whence then hath this man all these things? 57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. 58 And he did not many mighty works there because of their unbelief.

    Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying , 2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4 For God commanded , saying , Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say , Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. 7 Ye hypocrites, well did Esaias prophesy of you, saying , 8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men. 10 And he called the multitude, and said unto them, Hear , and understand : 11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. 12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended , after they heard this saying? 13 But he answered and said , Every plant, which my heavenly Father hath not planted , shall be rooted up . 14 Let them alone : they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. 15 Then answered Peter and said unto him, Declare unto us this parable. 16 And Jesus said , Are ye also yet without understanding? 17 Do not ye yet understand , that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18 But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.

    Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
    22 And, behold , a woman of Canaan came out of the same coasts, and cried unto him, saying , Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil . 23 But he answered her not a word. And his disciples came and besought him, saying , Send her away ; for she crieth after us. 24 But he answered and said , I am not sent but unto the lost sheep of the house of Israel. 25 Then came she and worshipped him, saying , Lord, help me. 26 But he answered and said , It is not meet to take the children's bread, and to cast it to dogs. 27 And she said , Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt . And her daughter was made whole from that very hour. 29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there. 30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them: 31 Insomuch that the multitude wondered , when they saw the dumb to speak , the maimed to be whole, the lame to walk , and the blind to see : and they glorified the God of Israel. 32 Then Jesus called his disciples unto him, and said , I have compassion on the multitude, because they continue with me now three days, and have nothing to eat : and I will not send them away fasting, lest they faint in the way. 33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 34 And Jesus saith unto them, How many loaves have ye ? And they said , Seven, and a few little fishes. 35 And he commanded the multitude to sit down on the ground. 36 And he took the seven loaves and the fishes, and gave thanks , and brake them, and gave to his disciples, and the disciples to the multitude. 37 And they did all eat , and were filled : and they took up of the broken meat that was left seven baskets full. 38 And they that did eat were four thousand men, beside women and children. 39 And he sent away the multitude, and took ship , and came into the coasts of Magdala.

    The Pharisees also with the Sadducees came , and tempting desired him that he would shew them a sign from heaven. 2 He answered and said unto them, When it is evening, ye say , It will be fair weather: for the sky is red . 3 And in the morning, It will be foul weather to day: for the sky is red and lowring . O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed . 5 And when his disciples were come to the other side, they had forgotten to take bread. 6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7 And they reasoned among themselves, saying , It is because we have taken no bread. 8 Which when Jesus perceived , he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9 Do ye not yet understand , neither remember the five loaves of the five thousand, and how many baskets ye took up ? 10 Neither the seven loaves of the four thousand, and how many baskets ye took up ? 11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. 13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying , Whom do men say that I the Son of man am ? 14 And they said , Some say that thou art John the Baptist : some, Elias; and others, Jeremias, or one of the prophets. 15 He saith unto them, But whom say ye that I am ? 16 And Simon Peter answered and said , Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou , Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20 Then charged he his disciples that they should tell no man that he was Jesus the Christ. 21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed , and be raised again the third day. 22 Then Peter took him, and began to rebuke him, saying , Be it far from thee, Lord: this shall not be unto thee. 23 But he turned , and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited , if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.





    http://www.youtube.com/watch?v=J4dm3hKive0
    http://www.youtube.com/watch?v=eU61ii6h6_o
    http://www.youtube.com/watch?v=COBgiU2SptY
    http://www.youtube.com/watch?v=uT_t8QvhpE0
    http://www.youtube.com/watch?v=5XcOfjlnbQ0
    http://www.youtube.com/watch?v=mfdOKsh5J9w
    http://www.youtube.com/watch?v=SzaaVEleKtI
    http://www.youtube.com/watch?v=fmZMR97cIPY
    http://www.youtube.com/watch?v=M-JZxrG6rzg
    http://www.youtube.com/watch?v=zxQlnH94P70
    http://www.youtube.com/watch?v=6-mkpdr0k2M


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    orthodoxymoron

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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sun Dec 29, 2013 4:59 pm

    And after six days Jesus taketh Peter , James, and John his brother, and bringeth them up into an high mountain apart , 2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. 3 And, behold , there appeared unto them Moses and Elias talking with him. 4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt , let us make here three tabernacles; one for thee, and one for Moses, and one for Elias. 5 While he yet spake , behold , a bright cloud overshadowed them: and behold a voice out of the cloud, which said , This is my beloved Son, in whom I am well pleased ; hear ye him. 6 And when the disciples heard it, they fell on their face, and were sore afraid . 7 And Jesus came and touched them, and said , Arise , and be not afraid . 8 And when they had lifted up their eyes, they saw no man, save Jesus only. 9 And as they came down from the mountain, Jesus charged them, saying , Tell the vision to no man, until the Son of man be risen again from the dead. 10 And his disciples asked him, saying , Why then say the scribes that Elias must first come ? 11 And Jesus answered and said unto them, Elias truly shall first come , and restore all things. 12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed . Likewise shall also the Son of man suffer of them. 13 Then the disciples understood that he spake unto them of John the Baptist. 14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying , 15 Lord, have mercy on my son: for he is lunatick , and sore vexed : for ofttimes he falleth into the fire, and oft into the water. 16 And I brought him to thy disciples, and they could not cure him. 17 Then Jesus answered and said , O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. 18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. 19 Then came the disciples to Jesus apart , and said , Why could not we cast him out ? 20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove ; and nothing shall be impossible unto you. 21 Howbeit this kind goeth not out but by prayer and fasting. 22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men: 23 And they shall kill him, and the third day he shall be raised again . And they were exceeding sorry . 24 And when they were come to Capernaum, they that received tribute money came to Peter, and said , Doth not your master pay tribute? 25 He saith , Yes. And when he was come into the house, Jesus prevented him, saying , What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. 27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up ; and when thou hast opened his mouth, thou shalt find a piece of money: that take , and give unto them for me and thee.

    At the same time came the disciples unto Jesus, saying , Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him , and set him in the midst of them, 3 And said , Verily I say unto you, Except ye be converted , and become as little children, ye shall not enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5 And whoso shall receive one such little child in my name receiveth me. 6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. 7 Woe unto the world because of offences! for it must needs be that offences come ; but woe to that man by whom the offence cometh ! 8 Wherefore if thy hand or thy foot offend thee , cut them off , and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out , and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 11 For the Son of man is come to save that which was lost . 12 How think ye? if a man have an hundred sheep, and one of them be gone astray , doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray ? 13 And if so be that he find it, verily I say unto you , he rejoiceth more of that sheep, than of the ninety and nine which went not astray . 14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish . 15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established . 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. 18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask , it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them.

    Then came Peter to him, and said , Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. 23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon , one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay , his lord commanded him to be sold , and his wife, and children, and all that he had , and payment to be made . 26 The servant therefore fell down , and worshipped him, saying , Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion , and loosed him, and forgave him the debt. 28 But the same servant went out , and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat , saying , Pay me that thou owest . 29 And his fellowservant fell down at his feet, and besought him, saying , Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt . 31 So when his fellowservants saw what was done , they were very sorry , and came and told unto their lord all that was done . 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth , and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

    And it came to pass , that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan; 2 And great multitudes followed him; and he healed them there. 3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4 And he answered and said unto them, Have ye not read , that he which made them at the beginning made them male and female, 5 And said , For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together , let not man put asunder . 7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away ? 8 He saith unto them , Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9 And I say unto you , Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marrieth her which is put away doth commit adultery . 10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry . 11 But he said unto them, All men cannot receive this saying, save they to whom it is given . 12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. 13 Then were there brought unto him little children, that he should put his hands on them, and pray : and the disciples rebuked them. 14 But Jesus said , Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. 15 And he laid his hands on them, and departed thence. 16 And, behold , one came and said unto him, Good Master, what good thing shall I do , that I may have eternal life? 17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18 He saith unto him, Which ? Jesus said , Thou shalt do no murder , Thou shalt not commit adultery , Thou shalt not steal , Thou shalt not bear false witness , 19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. 20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast , and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22 But when the young man heard that saying, he went away sorrowful : for he had great possessions. 23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25 When his disciples heard it, they were exceedingly amazed , saying , Who then can be saved ? 26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. 27 Then answered Peter and said unto him, Behold , we have forsaken all, and followed thee; what shall we have therefore? 28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. 29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. 30 But many that are first shall be last; and the last shall be first.

    For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. 2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. 3 And he went out about the third hour, and saw others standing idle in the marketplace, 4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way . 5 Again he went out about the sixth and ninth hour, and did likewise. 6 And about the eleventh hour he went out , and found others standing idle, and saith unto them, Why stand ye here all the day idle? 7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive . 8 So when even was come , the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. 9 And when they came that were hired about the eleventh hour, they received every man a penny. 10 But when the first came , they supposed that they should have received more; and they likewise received every man a penny. 11 And when they had received it, they murmured against the goodman of the house, 12 Saying , These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. 13 But he answered one of them, and said , Friend, I do thee no wrong : didst not thou agree with me for a penny? 14 Take that thine is, and go thy way : I will give unto this last, even as unto thee. 15 Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good? 16 So the last shall be first, and the first last: for many be called, but few chosen. 17 And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, 18 Behold , we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, 19 And shall deliver him to the Gentiles to mock , and to scourge , and to crucify him: and the third day he shall rise again . 20 Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. 21 And he said unto her, What wilt thou ? She saith unto him, Grant that these my two sons may sit , the one on thy right hand, and the other on the left, in thy kingdom. 22 But Jesus answered and said , Ye know not what ye ask . Are ye able to drink of the cup that I shall drink of , and to be baptized with the baptism that I am baptized with ? They say unto him, We are able . 23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give , but it shall be given to them for whom it is prepared of my Father. 24 And when the ten heard it, they were moved with indignation against the two brethren. 25 But Jesus called them unto him, and said , Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. 26 But it shall not be so among you: but whosoever will be great among you, let him be your minister; 27 And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto , but to minister , and to give his life a ransom for many. 29 And as they departed from Jericho, a great multitude followed him. 30 And, behold , two blind men sitting by the way side, when they heard that Jesus passed by , cried out , saying , Have mercy on us, O Lord, thou Son of David. 31 And the multitude rebuked them, because they should hold their peace : but they cried the more, saying , Have mercy on us, O Lord, thou Son of David. 32 And Jesus stood still , and called them, and said , What will ye that I shall do unto you? 33 They say unto him, Lord, that our eyes may be opened . 34 So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight , and they followed him.

    And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, 2 Saying unto them, Go into the village over against you, and straightway ye shall find an @$$ tied , and a colt with her: loose them, and bring them unto me. 3 And if any man say ought unto you, ye shall say , The Lord hath need of them; and straightway he will send them. 4 All this was done , that it might be fulfilled which was spoken by the prophet, saying , 5 Tell ye the daughter of Sion, Behold , thy King cometh unto thee, meek, and sitting upon an @$$, and a colt the foal of an @$$. 6 And the disciples went , and did as Jesus commanded them, 7 And brought the @$$, and the colt, and put on them their clothes, and they set him thereon . 8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. 9 And the multitudes that went before , and that followed , cried , saying , Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. 10 And when he was come into Jerusalem, all the city was moved , saying , Who is this? 11 And the multitude said , This is Jesus the prophet of Nazareth of Galilee. 12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, 13 And said unto them, It is written , My house shall be called the house of prayer; but ye have made it a den of thieves. 14 And the blind and the lame came to him in the temple; and he healed them. 15 And when the chief priests and scribes saw the wonderful things that he did , and the children crying in the temple, and saying , Hosanna to the Son of David; they were sore displeased , 16 And said unto him, Hearest thou what these say ? And Jesus saith unto them, Yea; have ye never read , Out of the mouth of babes and sucklings thou hast perfected praise? 17 And he left them, and went out of the city into Bethany; and he lodged there. 18 Now in the morning as he returned into the city, he hungered . 19 And when he saw a fig tree in the way, he came to it, and found nothing thereon , but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away . 20 And when the disciples saw it, they marvelled , saying , How soon is the fig tree withered away ! 21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed , and be thou cast into the sea; it shall be done . 22 And all things, whatsoever ye shall ask in prayer, believing , ye shall receive .

    And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching , and said , By what authority doest thou these things? and who gave thee this authority? 24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things. 25 The baptism of John, whence was it ? from heaven, or of men? And they reasoned with themselves, saying , If we shall say , From heaven; he will say unto us, Why did ye not then believe him? 26 But if we shall say , Of men; we fear the people; for all hold John as a prophet. 27 And they answered Jesus, and said , We cannot tell . And he said unto them, Neither tell I you by what authority I do these things. 28 But what think ye? A certain man had two sons; and he came to the first, and said , Son, go work to day in my vineyard. 29 He answered and said , I will not: but afterward he repented , and went . 30 And he came to the second, and said likewise. And he answered and said , I go, sir: and went not. 31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. 32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. 33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about , and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country : 34 And when the time of the fruit drew near , he sent his servants to the husbandmen, that they might receive the fruits of it. 35 And the husbandmen took his servants, and beat one , and killed another, and stoned another. 36 Again, he sent other servants more than the first: and they did unto them likewise. 37 But last of all he sent unto them his son, saying , They will reverence my son. 38 But when the husbandmen saw the son, they said among themselves, This is the heir; come , let us kill him, and let us seize on his inheritance. 39 And they caught him, and cast him out of the vineyard, and slew him. 40 When the lord therefore of the vineyard cometh , what will he do unto those husbandmen? 41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons. 42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected , the same is become the head of the corner: this is the Lord's doing , and it is marvellous in our eyes? 43 Therefore say I unto you , The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. 44 And whosoever shall fall on this stone shall be broken : but on whomsoever it shall fall , it will grind him to powder . 45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them. 46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

    And Jesus answered and spake unto them again by parables, and said , 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come . 4 Again, he sent forth other servants, saying , Tell them which are bidden , Behold , I have prepared my dinner: my oxen and my fatlings are killed , and all things are ready: come unto the marriage. 5 But they made light of it, and went their ways , one to his farm, another to his merchandise: 6 And the remnant took his servants, and entreated them spitefully , and slew them. 7 But when the king heard thereof, he was wroth : and he sent forth his armies, and destroyed those murderers, and burned up their city. 8 Then saith he to his servants , The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways , and as many as ye shall find , bid to the marriage. 10 So those servants went out into the highways, and gathered together all as many as they found , both bad and good: and the wedding was furnished with guests . 11 And when the king came in to see the guests , he saw there a man which had not on a wedding garment: 12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless . 13 Then said the king to the servants, Bind him hand and foot, and take him away , and cast him into outer darkness; there shall be weeping and gnashing of teeth. 14 For many are called, but few are chosen. 15 Then went the Pharisees, and took counsel how they might entangle him in his talk. 16 And they sent out unto him their disciples with the Herodians, saying , Master, we know that thou art true, and teachest the way of God in truth , neither carest thou for any man: for thou regardest not the person of men. 17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? 18 But Jesus perceived their wickedness, and said , Why tempt ye me, ye hypocrites? 19 Shew me the tribute money. And they brought unto him a penny. 20 And he saith unto them, Whose is this image and superscription ? 21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

    When they had heard these words, they marvelled , and left him, and went their way . 23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him, 24 Saying , Master, Moses said , If a man die , having no children, his brother shall marry his wife, and raise up seed unto his brother. 25 Now there were with us seven brethren: and the first, when he had married a wife , deceased , and, having no issue, left his wife unto his brother: 26 Likewise the second also, and the third, unto the seventh. 27 And last of all the woman died also. 28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her. 29 Jesus answered and said unto them, Ye do err , not knowing the scriptures, nor the power of God. 30 For in the resurrection they neither marry , nor are given in marriage , but are as the angels of God in heaven. 31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying , 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living . 33 And when the multitude heard this, they were astonished at his doctrine. 34 But when the Pharisees had heard that he had put the Sadducees to silence , they were gathered together . 35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying , 36 Master, which is the great commandment in the law? 37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. 38 This is the first and great commandment. 39 And the second is like unto it , Thou shalt love thy neighbour as thyself. 40 On these two commandments hang all the law and the prophets. 41 While the Pharisees were gathered together , Jesus asked them, 42 Saying , What think ye of Christ? whose son is he ? They say unto him, The Son of David. 43 He saith unto them, How then doth David in spirit call him Lord, saying , 44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool ? 45 If David then call him Lord, how is he his son? 46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

    Then spake Jesus to the multitude, and to his disciples, 2 Saying , The scribes and the Pharisees sit in Moses' seat: 3 All therefore whatsoever they bid you observe , that observe and do ; but do not ye after their works: for they say , and do not. 4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. 5 But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, 6 And love the uppermost rooms at feasts, and the chief seats in the synagogues, 7 And greetings in the markets, and to be called of men, Rabbi, Rabbi. 8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9 And call no man your father upon the earth: for one is your Father, which is in heaven. 10 Neither be ye called masters: for one is your Master, even Christ. 11 But he that is greatest among you shall be your servant. 12 And whosoever shall exalt himself shall be abased ; and he that shall humble himself shall be exalted . 13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in . 14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer : therefore ye shall receive the greater damnation. 15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made , ye make him twofold more the child of hell than yourselves. 16 Woe unto you, ye blind guides, which say , Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor ! 17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty . 19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

    Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon . 21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon . 23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment , mercy, and faith: these ought ye to have done , and not to leave the other undone . 24 Ye blind guides, which strain at a gnat, and swallow a camel. 25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30 And say , If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. 31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? 34 Wherefore , behold , I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify ; and some of them shall ye scourge in your synagogues, and persecute them from city to city: 35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together , even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold , your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth , till ye shall say , Blessed is he that cometh in the name of the Lord.


    And Jesus went out , and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. 2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down . 3 And as he sat upon the mount of Olives, the disciples came unto him privately , saying , Tell us, when shall these things be ? and what shall be the sign of thy coming, and of the end of the world? 4 And Jesus answered and said unto them, Take heed that no man deceive you. 5 For many shall come in my name, saying , I am Christ; and shall deceive many. 6 And ye shall hear of wars and rumours of wars: see that ye be not troubled : for all these things must come to pass , but the end is not yet. 7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. 8 All these are the beginning of sorrows. 9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake. 10 And then shall many be offended , and shall betray one another, and shall hate one another. 11 And many false prophets shall rise , and shall deceive many. 12 And because iniquity shall abound , the love of many shall wax cold . 13 But he that shall endure unto the end, the same shall be saved . 14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come . 15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth , let him understand :) 16 Then let them which be in Judaea flee into the mountains: 17 Let him which is on the housetop not come down to take any thing out of his house: 18 Neither let him which is in the field return back to take his clothes. 19 And woe unto them that are with child, and to them that give suck in those days! 20 But pray ye that your flight be not in the winter, neither on the sabbath day: 21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be . 22 And except those days should be shortened , there should no flesh be saved : but for the elect's sake those days shall be shortened . 23 Then if any man shall say unto you, Lo , here is Christ, or there; believe it not. 24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

    Behold , I have told you before . 26 Wherefore if they shall say unto you, Behold , he is in the desert; go not forth : behold , he is in the secret chambers; believe it not. 27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be . 28 For wheresoever the carcase is , there will the eagles be gathered together . 29 Immediately after the tribulation of those days shall the sun be darkened , and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken : 30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn , and they shall see the Son of man coming in the clouds of heaven with power and great glory. 31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other . 32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: 33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors. 34 Verily I say unto you, This generation shall not pass , till all these things be fulfilled . 35 Heaven and earth shall pass away , but my words shall not pass away . 36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. 37 But as the days of Noe were, so shall also the coming of the Son of man be . 38 For as in the days that were before the flood they were eating and drinking , marrying and giving in marriage , until the day that Noe entered into the ark, 39 And knew not until the flood came , and took them all away ; so shall also the coming of the Son of man be . 40 Then shall two be in the field; the one shall be taken , and the other left . 41 Two women shall be grinding at the mill; the one shall be taken , and the other left . 42 Watch therefore: for ye know not what hour your Lord doth come . 43 But know this, that if the goodman of the house had known in what watch the thief would come , he would have watched , and would not have suffered his house to be broken up . 44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh . 45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? 46 Blessed is that servant, whom his lord when he cometh shall find so doing . 47 Verily I say unto you, That he shall make him ruler over all his goods . 48 But and if that evil servant shall say in his heart, My lord delayeth his coming ; 49 And shall begin to smite his fellowservants, and to eat and drink with the drunken ; 50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of , 51 And shall cut him asunder , and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.


    Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. 2 And five of them were wise, and five were foolish. 3 They that were foolish took their lamps, and took no oil with them: 4 But the wise took oil in their vessels with their lamps. 5 While the bridegroom tarried , they all slumbered and slept . 6 And at midnight there was a cry made , Behold , the bridegroom cometh ; go ye out to meet him. 7 Then all those virgins arose , and trimmed their lamps. 8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out . 9 But the wise answered , saying , Not so; lest there be not enough for us and you: but go ye rather to them that sell , and buy for yourselves. 10 And while they went to buy , the bridegroom came ; and they that were ready went in with him to the marriage: and the door was shut . 11 Afterward came also the other virgins, saying , Lord, Lord, open to us. 12 But he answered and said , Verily I say unto you, I know you not. 13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh . 14 For the kingdom of heaven is as a man travelling into a far country , who called his own servants, and delivered unto them his goods . 15 And unto one he gave five talents , to another two, and to another one; to every man according to his several ability; and straightway took his journey . 16 Then he that had received the five talents went and traded with the same, and made them other five talents. 17 And likewise he that had received two, he also gained other two. 18 But he that had received one went and digged in the earth, and hid his lord's money. 19 After a long time the lord of those servants cometh , and reckoneth with them. 20 And so he that had received five talents came and brought other five talents, saying , Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22 He also that had received two talents came and said , Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

    His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 24 Then he which had received the one talent came and said , Lord, I knew thee that thou art an hard man, reaping where thou hast not sown , and gathering where thou hast not strawed : 25 And I was afraid , and went and hid thy talent in the earth: lo, there thou hast that is thine. 26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed : 27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. 28 Take therefore the talent from him, and give it unto him which hath ten talents. 29 For unto every one that hath shall be given , and he shall have abundance : but from him that hath not shall be taken away even that which he hath . 30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. 31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come , ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred , and ye gave me meat : I was thirsty , and ye gave me drink : I was a stranger, and ye took me in : 36 Naked, and ye clothed me: I was sick , and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying , Lord, when saw we thee an hungred , and fed thee? or thirsty , and gave thee drink ? 38 When saw we thee a stranger, and took thee in ? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed , into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred , and ye gave me no meat : I was thirsty , and ye gave me no drink : 43 I was a stranger, and ye took me not in : naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying , Lord, when saw we thee an hungred , or athirst , or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying , Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.


    And it came to pass , when Jesus had finished all these sayings, he said unto his disciples, 2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified . 3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, 4 And consulted that they might take Jesus by subtilty, and kill him. 5 But they said , Not on the feast day, lest there be an uproar among the people. 6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. 8 But when his disciples saw it, they had indignation , saying , To what purpose is this waste? 9 For this ointment might have been sold for much, and given to the poor. 10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11 For ye have the poor always with you; but me ye have not always. 12 For in that she hath poured this ointment on my body, she did it for my burial . 13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done , be told for a memorial of her. 14 Then one of the twelve, called Judas Iscariot, went unto the chief priests, 15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. 16 And from that time he sought opportunity to betray him. 17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? 18 And he said , Go into the city to such a man, and say unto him, The Master saith , My time is at hand; I will keep the passover at thy house with my disciples. 19 And the disciples did as Jesus had appointed them; and they made ready the passover. 20 Now when the even was come , he sat down with the twelve. 21 And as they did eat , he said , Verily I say unto you, that one of you shall betray me. 22 And they were exceeding sorrowful , and began every one of them to say unto him, Lord, is it I? 23 And he answered and said , He that dippeth his hand with me in the dish, the same shall betray me. 24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed ! it had been good for that man if he had not been born .

    Then Judas, which betrayed him, answered and said , Master, is it I? He said unto him, Thou hast said . 26 And as they were eating , Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said , Take , eat ; this is my body. 27 And he took the cup, and gave thanks , and gave it to them, saying , Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. 29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. 30 And when they had sung an hymn , they went out into the mount of Olives. 31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written , I will smite the shepherd, and the sheep of the flock shall be scattered abroad . 32 But after I am risen again , I will go before you into Galilee. 33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended . 34 Jesus said unto him, Verily I say unto thee, That this night, before the rooster crow , thou shalt deny me thrice. 35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples. 36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder. 37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy . 38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. 39 And he went a little further , and fell on his face, and prayed , saying , O my Father, if it be possible, let this cup pass from me: nevertheless not as I will , but as thou wilt. 40 And he cometh unto the disciples, and findeth them asleep , and saith unto Peter, What, could ye not watch with me one hour? 41 Watch and pray , that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 42 He went away again the second time, and prayed , saying , O my Father, if this cup may not pass away from me, except I drink it, thy will be done . 43 And he came and found them asleep again: for their eyes were heavy . 44 And he left them, and went away again, and prayed the third time, saying the same words. 45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest : behold , the hour is at hand , and the Son of man is betrayed into the hands of sinners. 46 Rise , let us be going : behold , he is at hand that doth betray me. 47 And while he yet spake , lo , Judas, one of the twelve, came , and with him a great multitude with swords and staves, from the chief priests and elders of the people. 48 Now he that betrayed him gave them a sign, saying , Whomsoever I shall kiss , that same is he: hold him fast . 49 And forthwith he came to Jesus, and said , Hail , master; and kissed him.

    And Jesus said unto him, Friend, wherefore art thou come ? Then came they , and laid hands on Jesus, and took him. 51 And, behold , one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear. 52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled , that thus it must be ? 55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. 56 But all this was done , that the scriptures of the prophets might be fulfilled . Then all the disciples forsook him, and fled . 57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled . 58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end. 59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death ; 60 But found none: yea, though many false witnesses came , yet found they none . At the last came two false witnesses, 61 And said , This fellow said , I am able to destroy the temple of God, and to build it in three days. 62 And the high priest arose , and said unto him, Answerest thou nothing? what is it which these witness against thee? 63 But Jesus held his peace . And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. 64 Jesus saith unto him, Thou hast said : nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 65 Then the high priest rent his clothes, saying , He hath spoken blasphemy ; what further need have we of witnesses? behold, now ye have heard his blasphemy. 66 What think ye? They answered and said , He is guilty of death. 67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands , 68 Saying , Prophesy unto us, thou Christ, Who is he that smote thee? 69 Now Peter sat without in the palace: and a damsel came unto him, saying , Thou also wast with Jesus of Galilee. 70 But he denied before them all, saying , I know not what thou sayest . 71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. 72 And again he denied with an oath , I do not know the man. 73 And after a while came unto him they that stood by , and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee . 74 Then began he to curse and to swear , saying, I know not the man. And immediately the rooster crew . 75 And Peter remembered the word of Jesus, which said unto him, Before the rooster crow , thou shalt deny me thrice. And he went out, and wept bitterly.

    When the morning was come , all the chief priests and elders of the people took counsel against Jesus to put him to death : 2 And when they had bound him, they led him away , and delivered him to Pontius Pilate the governor. 3 Then Judas, which had betrayed him, when he saw that he was condemned , repented himself , and brought again the thirty pieces of silver to the chief priests and elders, 4 Saying , I have sinned in that I have betrayed the innocent blood. And they said , What is that to us? see thou to that. 5 And he cast down the pieces of silver in the temple, and departed , and went and hanged himself . 6 And the chief priests took the silver pieces, and said , It is not lawful for to put them into the treasury, because it is the price of blood. 7 And they took counsel, and bought with them the potter's field, to bury strangers in. 8 Wherefore that field was called , The field of blood, unto this day. 9 Then was fulfilled that which was spoken by Jeremy the prophet, saying , And they took the thirty pieces of silver, the price of him that was valued , whom they of the children of Israel did value ; 10 And gave them for the potter's field, as the Lord appointed me. 11 And Jesus stood before the governor: and the governor asked him, saying , Art thou the King of the Jews? And Jesus said unto him, Thou sayest . 12 And when he was accused of the chief priests and elders, he answered nothing. 13 Then said Pilate unto him, Hearest thou not how many things they witness against thee? 14 And he answered him to never a word; insomuch that the governor marvelled greatly. 15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would . 16 And they had then a notable prisoner, called Barabbas. 17 Therefore when they were gathered together , Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18 For he knew that for envy they had delivered him. 19 When he was set down on the judgment seat, his wife sent unto him, saying , Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. 20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

    The governor answered and said unto them, Whether of the twain will ye that I release unto you ? They said , Barabbas. 22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified . 23 And the governor said , Why, what evil hath he done ? But they cried out the more, saying , Let him be crucified . 24 When Pilate saw that he could prevail nothing, but that rather a tumult was made , he took water, and washed his hands before the multitude, saying , I am innocent of the blood of this just person: see ye to it. 25 Then answered all the people, and said , His blood be on us, and on our children. 26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified . 27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28 And they stripped him, and put on him a scarlet robe. 29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying , Hail , King of the Jews! 30 And they spit upon him, and took the reed, and smote him on the head. 31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. 32 And as they came out , they found a man of Cyrene, Simon by name: him they compelled to bear his cross. 33 And when they were come unto a place called Golgotha, that is to say , a place of a skull, 34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink . 35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. 36 And sitting down they watched him there; 37 And set up over his head his accusation written , THIS IS JESUS THE KING OF THE JEWS. 38 Then were there two thieves crucified with him, one on the right hand, and another on the left. 39 And they that passed by reviled him, wagging their heads, 40 And saying , Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.  

    Likewise also the chief priests mocking him, with the scribes and elders, said , 42 He saved others; himself he cannot save . If he be the King of Israel, let him now come down from the cross, and we will believe him. 43 He trusted in God; let him deliver him now, if he will have him: for he said , I am the Son of God. 44 The thieves also, which were crucified with him, cast the same in his teeth . 45 Now from the sixth hour there was darkness over all the land unto the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying , Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? 47 Some of them that stood there, when they heard that, said , This man calleth for Elias. 48 And straightway one of them ran , and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink . 49 The rest said , Let be , let us see whether Elias will come to save him. 50 Jesus, when he had cried again with a loud voice, yielded up the ghost. 51 And, behold , the veil of the temple was rent in twain from the top to the bottom; and the earth did quake , and the rocks rent ; 52 And the graves were opened ; and many bodies of the saints which slept arose , 53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. 54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done , they feared greatly, saying , Truly this was the Son of God. 55 And many women were there beholding afar off , which followed Jesus from Galilee, ministering unto him: 56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children. 57 When the even was come , there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple : 58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered . 59 And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed . 61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. 62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, 63 Saying , Sir, we remember that that deceiver said , while he was yet alive , After three days I will rise again . 64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away , and say unto the people, He is risen from the dead: so the last error shall be worse than the first. 65 Pilate said unto them, Ye have a watch: go your way , make it as sure as ye can . 66 So they went , and made the sepulchre sure , sealing the stone, and setting a watch.

    In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And, behold , there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3 His countenance was like lightning, and his raiment white as snow: 4 And for fear of him the keepers did shake , and became as dead men. 5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified . 6 He is not here: for he is risen , as he said . Come , see the place where the Lord lay . 7 And go quickly, and tell his disciples that he is risen from the dead; and, behold , he goeth before you into Galilee; there shall ye see him: lo , I have told you. 8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word . 9 And as they went to tell his disciples , behold , Jesus met them, saying , All hail . And they came and held him by the feet, and worshipped him. 10 Then said Jesus unto them, Be not afraid : go tell my brethren that they go into Galilee, and there shall they see me. 11 Now when they were going , behold , some of the watch came into the city, and shewed unto the chief priests all the things that were done . 12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13 Saying , Say ye , His disciples came by night, and stole him away while we slept . 14 And if this come to the governor's ears , we will persuade him, and secure you. 15 So they took the money, and did as they were taught : and this saying is commonly reported among the Jews until this day. 16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17 And when they saw him, they worshipped him: but some doubted . 18 And Jesus came and spake unto them, saying , All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo , I am with you alway , even unto the end of the world. Amen.





    http://www.youtube.com/watch?v=J4dm3hKive0
    http://www.youtube.com/watch?v=eU61ii6h6_o
    http://www.youtube.com/watch?v=COBgiU2SptY
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    http://www.youtube.com/watch?v=mfdOKsh5J9w
    http://www.youtube.com/watch?v=SzaaVEleKtI
    http://www.youtube.com/watch?v=fmZMR97cIPY
    http://www.youtube.com/watch?v=M-JZxrG6rzg
    http://www.youtube.com/watch?v=zxQlnH94P70
    http://www.youtube.com/watch?v=6-mkpdr0k2M
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    orthodoxymoron

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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Thu Jan 09, 2014 8:05 pm

    Caution: the following paragraphs contain some extreme conceptual modeling!!
    I don't think we have any accurate idea of who we really are -- or regarding the true nature of the universe (or even the solar system). We might all be in for some very rude awakenings. Just don't wake-up on the wrong side of the bed -- even if it turns out that we've been sleeping with the devil for thousands of years. I'm going to go way, way, way, way out on a broken limb with the following speculation -- and I don't know where to begin or end -- because it is insanely farfetched speculation. It has to do with Michael, Lilith, the Creation of Some Version of Humanoid Beings -- the writing of certain books of the Bible -- and the War in Heaven. Should the Song of Solomon really have been named the Song of Lilith?? What if someone told you that you were Michael, Lilith, Isis, and Cleopatra (among others) -- that you created some version of humanity -- and that you wrote five books of the Bible?? I suspect that someone has been playing massive mind-games with me -- but there have been various hints from various sources, that some or all of the above might be true for me on a soul-basis. I realize this qualifies me many times over for that secret mental institution -- but I am quite sober and reasonable -- although being this far down the rabbit-hole makes life completely insane 24/7 -- which is why I just whisper and whimper on this thread -- and why I honestly keep trying to remain silent and contrite. I'm sure there are those who sincerely hope that I shut-up -- so they don't have to shut me up -- and I'm NOT kidding. On the other hand -- back-channel communication might be sort of a safety-valve. What if Lilith wrote the Song of Solomon, Psalms, Proverbs, Isaiah, and at least one of the Gospels (or at least the teachings contained within the Gospels)?? What if Solomon was Sol-Amen-Ra?? What if the Queen of Sheba was Lilith?? The Exodus and the Reigns of King David and King Solomon are VERY Interesting!! Especially Behind the Scenes!! Remember that strange message I posted a couple of months ago?? I received the following message (unedited) under VERY Strange Circumstances:

    You were Incarnate 2000 Years ago and let Us also say that You brought the Prime Creator's Message to the People (Big "G"). After You had been exiled to the far east in those times - A Usurper (Jesus Cesarian) was set up to draw others away from Your Message and to corrupt It. 300 Years Later - The Council of Nicea was convened by a Roman Emperor (Constantine) to reduce the understandings You'd brought to the People - From approximately 37 Books down to 5. Under the Tutelage of these Controller's - Classical Christian Religion was enacted and forced upon the People over the next 1700 Years...The True Teachings of Yeshua are being held in the Vatican Archives so that They can remain on Top as Controllers (See Stigmata: We need no Men or Buildings to reach the Prime Creator was the Thrust of the Teachings kept secret - The Path within). Does this then mean that the Man  that originally brought the Message was trying to deceive Us? Or is It rather that the Controller's perverted the Understandings that You'd brought Us previously on Purpose? Simply put - I would say - The Later...This is the Crux and one They have worked hard to convolute...

    What do you think about such a thing?? I did NOT make this up!! I found it in my word-processor!! I just stumbled upon it -- and I could've easily missed it!! The Ancient Egyptian Deity called me Michael -- but I have NO Idea whether there is any substance to that, or not. I've simply used various messages, suggestions, and sources as conceptual-crutches for modeling the unknowable. I'm NOT going to spell this out -- but I could go into a lot more detail. Let's just say that I don't really care one way or the other. It honestly makes very little difference to me. In fact, it could be a VERY bad thing if it were true. I honestly have NO Idea who I might really be on a soul-basis -- and I'm NOT going to try very hard to find out!! My concern is how to help make things work correctly and properly in this solar system -- and possibly beyond -- and this seems to presently be an impossible dream. I honestly keep seeing myself in a 600 square-foot office-apartment and think-tank of probably less than a dozen researchers -- on an ongoing basis -- lifetime after lifetime -- probably inside some Sport-Model Piloted-Asteroid the Size of Phobos. They supposedly like me on Phobos (for who knows what reasons)!! I might've spent a wild-weekend there in a previous incarnation!! BTW -- note that in the most recent "V" the V-Ships have surfaces that are sort of asteroid-like AND in the fourth episode, a bunch of V-Ships are on the edge of the solar system (in close proximity to something which looks like it might be Nibiru)!! What if Anna (in 'V') and Lilith (in literature and images) are depicted in ways which do not reflect who they might be (or might've been) historically and presently?? I continue to say that I liked the best aspects of Anna and the V's -- but hated the worst parts. What hidden-agendas might be seen in various Sci-Fi series and movies (including 'V')?? Once again, consider re-watching the first four episodes of the most recent 'V' series. Really, most of this thread is closely related to this final post. You would need to look very, very closely to really 'get-it' -- and I don't intend to make things any clearer than I already have. I have purposely made things somewhat obtuse and obscure. I need to say it one more time -- that I have ZERO CONFIDENCE in myself in this particular incarnation -- but that I think this particular thread is VERY interesting if you REALLY study it -- and read between the lines. Once again, in many ways, I am an irresponsible idiot -- and that's probably being kind. But in other ways, I seem to be capable of significant insights in the proper context. But I'm not quick and sharp at all. I'm really very miserable and sluggish -- and I'm really not quite sure why. If I were a Long-Lost Lilith -- would that make me a target of the Nether-Realms?? I have NO freaking idea. Most days I just want to disappear, call this life a Mulligan, and start over. Call me the Mulligan Man!! http://www.youtube.com/watch?v=tt3UH2k9lu0 I truly HATE Myself and this Stupid Incarnation. http://www.youtube.com/watch?v=0MP_G6arpVI I wish to state one more time that I don't get involved in channeling, regression-hypnosis, bloody-rituals, mediums, madams, séances, out of body, remote-viewing, or anything even remotely creepy. I have never belonged to a cult or a secret society. I've been repeatedly invited to join the Masons, but I have declined these offers. I think Ancient Egypt might hold the key to a lot of things -- but I prefer to approach Egyptology from a Biblical Perspective. I just think that the Bible has been massively messed-with, and that it is just part of a very messy and complex story. Several individuals have given me various and sundry clues over several years -- and I won't repeat them -- although I have given you a few clues (including within this final post). I'm not going to do anything with this thread -- other than study it -- and keep my mouth shut. I don't know if this post makes my life more threatening and threatened, or not. Again, I really don't care if this far-fetched hypothesis is true or not. Please don't die laughing at me!! I don't really know what to think about most important things. I just present various 'roads less traveled'. I'm mostly trying to help solve a puzzle -- and help save a race which seems to be on life-support.


    Last edited by orthodoxymoron on Thu Jan 09, 2014 9:51 pm; edited 5 times in total
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    orthodoxymoron

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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Thu Jan 09, 2014 8:18 pm

    orthodoxymoron wrote:JT: "Ya well if your in conflict with divinity i guess thats what you get as it has been said that the universal matrix of physical reality is conscious and hears everything you think even if your not conscious of it then its just usually just garbled pre programmed 3d go to work go to school go to eat go to bed trapped in a square loop of time on the gregorian time matrix its almost Christmas time again lol oh jeeze here comes the humans with their chainsaws lol well at least the boys know how to operate em right up here."

    ODM: So much for privacy. I've been told that I'm watched even in the bathroom. Am I supposed to be OK with that??? We seem to be watched, listened-to, harassed, possessed, misused, abused, exploited,  deceived, tortured, murdered, etc. -- and we're supposed to be OK with that??? BTW -- what are those chainsaws used for up there -- exactly?? There are some fine religious people who have no problem with the Human-Sacrifice of Christ -- Old-Testament and End-Time Torture and Mass-Murder by God and the Angels -- but you had better not utter the F---Word!! Not in Their House!! I'm sick of this moral-inconsistency!! I'm sick of the Alternative-Paradigm and New-Age mumbo-jumbo!! I'm sick of the whole GD Mess -- and I'm going away for at least a year or two. Perhaps I'll read some Murray Rothbard or some Martin Heidegger!! Perhaps I'll study Politics and Religion in the 1930's -- with special attention given to England, Germany, and Italy!! You get the picture. I've sort of burned-out -- and it's time to move-on. I even have a couple of new hobbies planned for next year -- if I'm still alive, that is. I continue to think we are in the middle of a very ancient and nasty War in Heaven -- and that we know comparatively little about the mess we're in. When one really starts poking and prodding, things start getting pretty darn ugly. I've tried to make all of this painfully real -- and it's just about finished me off. I can only imagine how bad a lot of City-State meetings really are. Some of you know what I'm talking about. I guess my present goal is to say less and less about most everything -- especially the stuff I've been posting -- and just internalize my quest -- becoming an expert in the areas I've touched upon -- without doing anything. Period. I realize this is a HUGE waste of time and energy -- and that it might really and truly put me in the Bethesda Naval Hospital -- yet I think it might be important relative to my next incarnation -- as strange as THAT sounds!! I've said over and over that I'm virtually useless and hopeless in this present incarnation -- yet in my next tour of duty -- with the proper training -- I think I might be of some use as a consultant relative to what I've modeled over the past few years. On the other hand -- I might've so angered the Galactic Powers That Be -- that I might not even have a Next-Incarnation. This might be 'Curtains'. I wish I were joking. But please know that I haven't dug in my heels and circled the wagons. This has been all about seeking the TRUTH. No disrespect or hostility has been intended. I simply do not really know who and what I'm dealing with -- and no one on the inside really seems to wish to tell me.


    Anyway, I'm done. This just isn't fun. I perceive that I've stepped over the line with my last few posts (including this one) -- and I also perceive that a 'crack-down and purge the malcontents' time of trouble and reckoning might be upon us. http://www.youtube.com/watch?v=DpiUKyZa-xE It's probably too late for me to not be considered as being an unacceptable and problematic reprobate heretic of a most pestilential nature (or something like that) -- so I'm assuming the worst for my near and distant future -- regardless of which regime dominates in the coming decades. I truly could've done a lot more if I hadn't felt miserable and attacked -- and if I didn't have to worry about physical harm and eternal damnation. I still think that this whole Human-Experiment could've been handled in a much more constructive manner -- regardless of whether the experiment ultimately succeeded, or not. I've tried to help over the past several years (even if it didn't seem like it) -- but this effort didn't work -- and now I feel very little obligation and responsibility to keep repeating something which does not work -- and which no one wants. I'm out of here -- and it might be nearly impossible to get me back -- if anyone were so inclined (which I sincerely doubt). The best and the brightest will hopefully save the world, the solar system, and the galaxy -- and they can hopefully do it without the assistance of completely ignorant fools such as myself. It's sort of nice to NOT be needed. It's a truly liberating experience to NOT feel the crushing weight of responsibility for saving the human race (and who knows which other than human races). What if a reprehensible state of affairs has been allowed to exist within this solar system for thousands of years -- for some very legitimate reasons?? I'm not trying to defend evil. I'm just wondering why the universe at large, hasn't cleaned up what seems to be a miserable mess?? But what if that mess is the human race (and not just evil souls, situations, and humans)?? The Book of Revelation describes the end of life as we know it -- but would that necessarily be a good thing?? I am very Sirius regarding my perception that not everyone in this universe is in love with humanity -- and that some desire that humanity not exist anywhere, under any circumstances. There is evidence for that sort of thing -- and I will continue to model that basic hypothesis. Just know that I will be imagining the most idealistic -- and the most horrific -- world, solar system, and galactic possibilities imaginable. I'm worried Stock-Market Analysts have become Distorted and Bastardized. That keeps me awake at night. That -- and worrying about a Counterfeit Second-Coming of Christ, an Alien-Invasion, Moon-Nazis, the Arrival of the Descended-Disasters, Thermonuclear-Warfare, the Destruction of Everyone (Including the Righteous and the Wicked), and the Chinese Taking Possession of the United States. It's the Little-Things. If you secret-agents ever see my hands shaking -- you'll know why. I'm not sure what percentage of the population should think like I do -- but it should probably be less than one-percent. The problem is, that those who REALLY know the Real-Deal are probably so controlled and watched, that they can't do much with their insider-information -- other than follow orders, get back to work, control and exploit the masses. What if the world, solar system, and galaxy will HAVE to be saved by Completely Ignorant Fools (such as myself)??!! But, please, if I am ever forced into such a role, PLEASE let me do it by continuing this thread -- rather than by making a Completely Ignorant Fool out of myself in Real-Life -- in front of the whole universe!!

    Once again, it is nearly impossible to substantiate or invalidate much of what we discuss. In a broader sense, History and Religion are the same way. Who really knows?? I am reduced to considering a lot of possibilities and a lot of information -- and then just getting hunches about the way things might likely be. I've said many times that I feel as if I am in conflict with Divinity, Humanity, and Myself -- and this does NOT make me a happy-camper in a happy-clappy church. Speaking of church -- what if religion will somehow be integrated into school, work, home, and family -- rather than being a stand-alone institution?? What if most church properties will be somehow converted into schools (with churches)?? I've seen some very fine integrations -- wherein a church-school property is well-utilized seven days a week!! Remember to ALWAYS Have a Sabbath-Attitude!! I do NOT wish to Degrade the Decalogue -- but I think we need to take a VERY Careful Look at ALL of Deuteronomy -- Determining What Deuteronomy Means in Modernity -- to ALL the People of the World. Enough Said About THAT!! I've been replying -- but now I'm going to try listening (without replying). BTW -- there are HUGE differences between reacting -- replying -- and responding! The fact that controversial and sensational threads get the most attention is behind the reason I think this world remains screwed-up (and seems to be getting worse). I continue to think this solar system (and not just this world) is One Big Business called Purgatory Incorporated wherein conflict, disease, pain, suffering, warfare, misery, greed, fear, class-warfare, holy-wars, religious-controversy, nationalism, uber-alles, end-of-the-world, saved-and-lost, us-v-them, Salvation4Sale, etc, etc, etc -- are Good for Business!! I call it The Corrupt Ruling the Stupid!! The Golden Rule = Those with the Gold RULE!!! The sad thing is that both the Corrupt and the Stupid seem to be pleased with the present arrangement!! Creating Heaven on Earth aka Paradise Incorporated might be harshly resisted by both the Corrupt and the Stupid!! I suspect that this might be the reason we seem to have Harsh-Administrators of this Prison Planet in Rebellion!! Attempting to Make Things Better might actually Make Things Worse!! I'm morphing into Lurk-Mode for at least a year or two -- watching and listening without replying. One more thing. Consider Everything from All-Angles Always -- and then Compete Without Ceasing With Positive Response Ability!! Robert H. Schuller got it right with Possibility Thinking -- yet this should be ALL Possibilities -- and NOT simply the Positive Possibilities!! Self-Doubt should be punctuated with Self-Esteem -- but neither Self-Doubt or Self-Esteem should be chronic!! The combining of Roman Catholicism with the Crystal Cathedral should be MOST Interesting!! Please remember that this irreverent and slap-stick thread was a means to an end -- which has ended in failure.

    As I go away -- please research Soul-Nature, Human-Nature, Pre-Human Nature, and Other Than Human Nature -- with special attention to Conditions Surrounding Their Creation and/or Evolution -- and the Morality and Obedience of All of the Above. In other words -- leave no stone unturned in this general area of research. While I am disgusted by much Human-Behavior and Human-History -- I keep thinking that Basic Human-Nature is actually not that bad -- and that it seems that Humans must be deceived, programmed, and pushed to do most of the "BAD" things they are famous for. Are Humans too disobedient or too obedient?? Are we easily led astray because we are too compliant and too obedient?? Does it take someone such as Hitler to rile us up to do horrible things?? Still, I am puzzled by the disconnect between the Germany of the 1930's and the Germany of the 1940's -- as well as the alleged persistence of the Nazi-Phenomenon into the 21st Century. Who told Hitler what to say and do?? I might study Martin Heidegger to try to understand this puzzle. Does it take someone such as Alex Jones to wake us up to bad things happening all around us in plain sight?? Does it take ranting and raving to wake us up?? Consider re-watching The Century of the Self. I keep sensing a Harsh and Sinister Solar System Administration. I keep wondering about the legitimacy of this suspected administration. Perhaps there are legitimate reasons why we live in Purgatory Incorporated rather than Paradise Incorporated. I suspect that Ancient Orion, Sirius, Atlantis, Babylon, Egypt, Israel, Greece, Persia, Rome, etc. probably hold a lot of the keys to figuring this out. Plus, I know there are those in this solar system who know the WHOLE Story -- and I think I've spoken directly to at least two of them -- but they were quite reluctant to tell me much. I just knew that they knew -- and I tried to read between the lines -- but I didn't like what my perceptions were revealing to me. It was very frustrating and frightening -- and it further ruined my already ruined life. I've joked about being a Token Nice-Guy Insider -- but I honestly question whether I would retain what little sanity I had left, for any longer than 24 hours on the "Inside" -- and I'm NOT joking. I truly think it might be THAT Bad. The Illuminati are often portrayed as being Heartless-Bastards -- but what if being so is the only way to survive in the Shadowy-Underworld??? I'm serious about certain qualified researchers studying this thread over a period of months and years -- again NOT because I'm smart or spiritual -- but because I don't think you'll find this mix of material in very many places -- tied together in the manner I've done it. I'm NOT promoting myself. I Am Promoting the Information and the Arrangement of That Information. I think it might avoid a lot of ditches and cliffs -- if you know what I mean. Once again, I have assumed certain online identities and characteristics which are NOT Me in Real-Life. This is Fantasy-Land. Please Remember That. I'm now going to do my best to NOT post online -- and to attempt to Look-Good and Make-Money in Real-Life in a Highly-Respectable Manner. I'm going to pretend this online and real-life fiasco NEVER Happened. If you talk to me -- don't expect me to say or do anything relative to the past few years. BTW -- I'm still not happy about all the sneaking-around, spying, and whispering behind my back -- and You Know What I'm Talking About. This whole thing should've remained Within This Website. All of this madness was NOT intended for the community I reside in. If I thought I had a case, I'd probably seek legal counsel -- but it might be fun to at least go through the DISCOVERY process (with Multiple FoIA's, an Attorney, an Exorcist, and a Private-Investigator) -- and I'm NOT Joking. Pro Bono Anyone?? You MIGHT be able to retire!! The Jokes are Over Folks. You'll have to get your laughs somewhere else. Good-luck solving all the problems -- and I sincerely mean that.

    Just another Biblical thought -- which I think I've mentioned previously -- what if one focused upon Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Jeremiah, Lamentations, Ezekiel, and Daniel -- or basically the Wisdom-Books and the Major-Prophets?? Does any religious group do this sort of thing?? What would the Jews say?? What would the Christians say?? What would all religions say?? What would atheists say?? What would agnostics say?? I've wondered about a Christianity which focused upon the Red-Letter Teachings of Jesus -- but what if this Ten Book Old Testament focus were sort of an Old Testament version of Red-Letter Christianity?? Something is very wrong with the church and state situation on this planet -- and I suspect this is by design -- just like I suspect a lot of things are not random accidents of coincidence and fate. Further -- what if one placed these ten books in the context of an Ancient Hebrew-Egypt?? One other study possibility was Deuteronomy, Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Matthew, and the 1928 Book of Common Prayer -- as a Minimalist-Traditionalist Old-Testament Based Reformed-Catholic Christianity!! Isn't THAT a Mouthful??!! This option might be most interesting if it were conceptualized as being contained within Ancient-Egypt (complete with Ancient High-Technology)!! Imagine two, three, or four Sun-Gods arguing with each other concerning all of the above!! I still think that Religious and Political Historical Science Fiction might be a productive pursuit -- if and only if genuine truth-seeking were the goal. But I truly think that those who go this route might pay a rather high personal price. I believe that genuine truth-seeking is somewhat self-defeating and self-destructive -- and I'm not sure the Gods and Goddesses are thrilled by such activities. Once again, I think there are probably Gods and Goddesses who are a helluva lot smarter and tougher than we are -- yet they might not be what we might wish for them to be. There might be valid and legitimate reasons why they seem to Rule by Secrecy -- rather than being Open, Honest, and Visible. One last thought regarding Regimes and Changes -- Make Damn Sure That a Change is a Change for the Better -- Long-Term. Do NOT Jump Out of the Frying-Pan and Into the Fire. Think Long and Hard About What I Just Said. What if we really require a Bad@ss Sun God aka Solar System CEO?? What if the Gods and Goddesses in Stargate SG-1 are somewhat representative of the Solar Deities we are dealing with in real-life?? http://www.youtube.com/watch?v=b365_qJEpDg  What if there is sort of a Papa Midnight's Club for Sun Gods on the Dark-Side of the Moon?? http://www.youtube.com/watch?v=V5H9fhHkhH4 What if they met at Mork 'n Orks Grey Bar?? http://www.youtube.com/watch?v=J9qAqwIW704 Shouldn't we consider even the most absurd possibilities on an ongoing basis?? Unfortunately, I'm finished doing this sort of thing in public. I've learned the hard-way that it just doesn't pay. This sort of thing just doesn't sell. It's NOT popular and respectable -- and it's way too painful and difficult. But I will create a Private-Hell for myself, wherein I agonize over the unthinkable. The Horror.

    I appreciate people such as Manly P. Hall. I don't know that much about him -- but I respect esoteric-research -- if, and only if, it is done in the right way -- and for the right reasons. LOVE -- for me -- has digressed into trying to transform Purgatory Incorporated into Paradise Incorporated -- which might involve essentially the same Solar System Structure -- but with the highest ethical-standards -- and the most effective law-enforcement imaginable. I've been told that I should've left everything in the Lord's Hands -- and I still don't know what was meant by that. Should I look the other way when I see cruelty and corruption?? What if there are Many Lords -- Living in Many Mansions -- with Many Wives??? We might be surprised!! Should I conceptualize something between Purgatory Incorporated and Paradise Incorporated?? You know -- the System of Rewards and Punishments being Paradise Incorporated as the Reward -- and Purgatory Incorporated as the Punishment???!!! What if this exact system ALREADY EXISTS???!!! I don't have a problem with high-standards, hard-work, and efficient-accounting -- but this world (and probably the whole solar system) seems to be in HUGE Trouble (on so many levels). What would YOU do if YOU were the CEO of This Solar System??? What Would God Do??? Is it important to make sure that we have the Right God running things in this solar system?? Is it blasphemous to even ask that question??? But seriously, listening to Sherry Shriner, reading The Gods of Eden and Rule by Secrecy has tweaked my brain -- and that's without even touching my Great Controversy!!! I've tried to be quite nice in all of this madness -- and that hasn't seemed to work. I perceive that I've been taken advantage-of and laughed-at -- so perhaps that Final Chapter of The Great Controversy might have to play-out after-all. I love the best parts of that chapter -- and I had hoped to avoid the worst parts -- but things aren't looking so good. No one really seemed to lift their little-finger (or anything else) to really discuss this with me (in any sort of a meaningful way). The Ancient Egyptian Deity implied that this world might be Hell. They were visibly troubled when I began reading from the last chapter of The Great Controversy. Are we really dealing with some version of a conflict between Isis-Hathor and Amen Ra -- Two Ancient Egyptian Deities in Conflict with Each Other?? I'm conflicted regarding whether this is a Two-Way or a Three-Way Conflict. What would one call a God who despised Humanity?? Might a Very Traditional God (who opposed the creation of Humanity) be viewed by Humans as being Satan?? I realize this is a VERY loaded question -- but who one calls "God" or "Satan" might depend on location and perspective. I keep getting the feeling that we live in a very complex and messy universe -- and that things might not be what they seem to our simple Earth-Human Perspectives. What if the Gods and Goddesses fight with each other??!! What if they call each other names -- such as "Satan" and "The Devil"??!! Once again, consider all of the possibilities, all of the time -- even if it hurts. I've dealt with several Individuals of Interest -- yet I kept sensing that I was dealing with the Same Underlying Soul (in different forms). This goes for both the internet and real-life. I've also noticed strange behavior and strangely-familiar statements by those close to me (or somewhat close to me). If they can't get me one way -- they'll get me some other way -- or so it seems. This whole thing stinks on so many levels -- and when my life falls apart when I have to deal with this madness -- I am looked upon as being weak and messed-up -- and I am very seldom thanked for various insights, concerns, and efforts. If I didn't give a damn -- and just looked the other way -- I'd be doing just fine -- thank-you very much. The fact that I have considered some dark universal and theological possibilities should NOT be construed as meaning that I am a Dark-Soul. Just the opposite -- I have simply attempted to Shine a Bright Light Upon a Dark World. Sorry if that rendered some of you Spiritually-Blind. Sorry if that offends -- but it's just part of the act. Were You Fooled by a Completely Ignorant Fool???

    Who does Planet Earth belong to?? Who does Earth's Moon belong to? Who does the Sun belong to?? Who do all of the other planets in this solar system belong to?? Who do the moons belong to?? Who owns the asteroids?? What laws apply throughout the solar system?? Should Earth-Humans leave Earth?? Should Earth-Humans leave this solar system?? If so -- where should they go -- and how would they get there?? Who does the Stolen-Technology belong to?? I frankly don't know who and/or what I am on a soul-basis. Am I fundamentally mammalian?? Am I fundamentally reptilian?? Am I fundamentally angelic?? Should Earth-Humans be exterminated?? Is this fundamentally a Reptilian-Universe?? Is this fundamentally a Mammalian-Universe?? Is this fundamentally an Angelic-Universe?? Would a United States of the Solar System solve this solar system's problems?? Would a United States of the Solar System reignite a Hot War in Heaven?? Should we implement Status Quo Ante Bellum in this solar system?? What are the specific roles of the Archangels Gabriel, Michael, and Lucifer in this solar system?? Should the Universe be a Universal-Theocracy -- with no freedom -- and no humans?? Are Human Beings an Illegal and Unwelcome Creation in this Universe?? I've tried to be neutral about all of this -- in a somewhat irreverent, flippant, and humorous way -- but no one really seems to have common-sense, or a sense of humor. I'm frankly thinking that if humans are properly managed, they can become a truly great-race -- and live in harmony with the other races of the universe -- but I'm just not seeing a proper discussion of these most important issues. Once again, I'm sensing a 'Hardline Anti-Human' Faction -- a 'Hardline Exploit the Humans' Faction -- and a Very Out of Power 'Moderate and Neutral' Faction which Reflects My United States of the Solar System Conceptualizations. The big problem for me is that I have NO Idea what's really going on -- or who I really am. This really doesn't seem fair. So much of this madness seems unreasonable and arbitrary -- just like a lot of the Old Testament Rules, Practices, and Warfare. This solar system truly seems insane to me. When I try to make sense out of the madness, this effort seems to be deeply resented by just about everyone. I truly think that Humans are a Recent and Unwelcome Creation in an Other Than Human Universe -- and that Humanity is Seeking a Governmental System which is Heresy to the rest of the Universe. What if the Roman Catholic Church really is part of a Truly Universal Church Theocracy?? Once again, this is not a nasty-attack. I am merely trying to understand what we are really dealing with. I continue to model an idealistic combination of the Roman-System, the British-System, the American-System, and the United-Nations System -- but I fear that my quest for a Dynamic-Equilibrium of Divine-Sovereignty and Human Responsible-Freedom is considered by most of the universe to be Damnable-Heresy of a Most Pestilential Nature. I'm sensing that we live in a Very Harsh, Traditional, and Arbitrary Universe -- which wishes to see this solar system returned to its Pre-Human Conditions (before the creation of the 'Talking-Monkeys'). 1. http://www.youtube.com/watch?v=kPeRhWSVCJU 2. http://www.youtube.com/watch?v=AK0LxkRB6aI Someone please reveal the Real-Deal. I HATE this stupid guessing-game.
    magamud wrote:Another great show.  

    http://www.youtube.com/watch?v=ZM4Ul2BCzIM
    I appreciate the work of both Bill Cooper and Alex Jones -- but in very different ways -- and I can only expose myself to their material for short periods of time. I continue to wonder about the detrimental effects of non-stop exposure to the very upsetting areas of research covered by a lot of researchers -- including Bill and Alex. It wouldn't surprise me if a lot of these types of people turn out to be agents of various kinds -- and once again, I just take everything in -- use what I can -- and move on. I'm so screwed-up by all of this madness, that I'm trying to not deal with it anymore -- not directly anyway. It wouldn't surprise me if most people who are anybody -- work for somebody in the shadows. As Jester used to say "Who Do You Work For??!!" The Ancient Egyptian Deity told me that "in twenty years you'll be working for us". That didn't sound like a good thing to me -- but who knows?! I keep worrying about exchanging a bad-regime for an even worse regime. Modeling solar system governance has made me fear there is NO Good Way to Run a Solar System -- and that Good-Guys might really finish last in this nasty game. I asked the Ancient Egyptian Deity "How Good is Too Good??" They didn't have an answer -- and neither did I!! We seemed to know each other -- going way, way, way back!! That's what really scared me!! They seemed to like me and hate me -- simultaneously!! My present conceptualizations are more upsetting than I can handle -- and hence, I'm trying very hard to move on. I'm a regular listener to Sherry Shriner's show -- but I think I'm going to stop listening -- just because I think I'm stuck in a mucky and nasty rut, which I desperately need to get out of. I don't believe everything anyone says -- and I have even irreverently questioned the Gods and Goddesses. I truly think this sort of thing brings on supernatural attacks. It sure feels that way. I've "enjoyed" listening to Alex Jones, Bill Cooper, Sherry Shriner, Eric Jon Phelps, et al -- in a morbid-curiosity sort of way. I don't think this is healthy -- but I do think that some of us need to go down this sad road -- for a while, at least. I don't talk about any of this stuff in "real-life" -- and I'm trying very hard to stop talking about it in the Fantasy-Land of the Internet. There are probably some reprehensible aspects to solar system governance which will be present, regardless of which regime is dominant. Perhaps the best we can do is to understand the "Way Things Are" -- rather than changing things. I don't know. I just feel very, very small and powerless -- compared to the Secret Solar System Government (and it's visible agents and agencies). I think this is an extremely dangerous area of research -- and those who go down this road should keep their seatbelts fastened. I don't wish this madness on anyone -- and I have tried to limit my public activities to this site -- where I suspect that 90% of the participants are a lot further down the rabbit-hole than I am. A coworker of mine just died -- and it sort of makes my 'quest' seem silly, insignificant, and useless. I didn't help this coworker in his final days -- and I feel very guilty and negligent for not doing so. The 'quest' sort of took over. This isn't a good-thing -- to say the least.

    I am not necessarily opposed to a lot of the secret stuff -- but I always get the sinking feeling that there is a rogue-faction which is completely out of control -- and extremely dangerous. My United States of the Solar System conceptualizations have been my feeble attempt to at least fantasize about a happy and harmonious solar system of high-technology, and highly-ethical law and order. I keep harping back to my horrifying hypothesis that humanity is a race the universe doesn't want -- and that we might be worse than cattle in the eyes of most of the universe. Mind-you -- I wasn't brought up this way -- yet underlying my religious education was this very concept (in a somewhat hidden form). One has to become a heretic, lose their faith, and go partially-insane, to start grasping how much trouble we might really be in. I keep thinking that the secret factions are mostly just greedy-bastards -- yet there might be genuine fear as well. They MIGHT be fighting the legitimate governments of the world (if any actually exist) -- plus, they might be fighting some really bad@ss alien and/or angelic/demonic forces. I keep thinking that the real truth about how this solar system works is really bad. I'm so sorry for being a stick in the mud -- and for being a party-pooper -- but I am simply attempting to arrive at the simplest and most accurate version of the way things are in the world, solar system, and universe. Unfortunately, this is making me very, very unhappy and non-productive. I don't think I'm crazy presently (even though it might seem like it) -- but I think I might go crazy at a later date -- and I might go down really, really hard. That wouldn't surprise me one little bit -- so follow my internet-posting -- but don't follow me personally. What seem to be supernatural-attacks, seem to be getting worse and worse. I'm also experiencing continuing hostility in 'real-life'. I know I'm paranoid -- yet on some level -- I really think they are out to get me -- yet they seem to mostly be allowing me to hang myself. They just seem to keep feeding me more rope. In many ways, I think I'm hanging myself because I wish to be both honest and invisible. If one doesn't care what happens to themselves -- and just free-styles within the relative freedom of the internet -- they can probably cover a lot more ground than they could if they were trying to "get somewhere" or maintain an "image". It's sort of like "I didn't get the damn job -- so now I'm going to tell you what I really think, @sshole!!!" Sorry for being so blunt and graphic!! I'm really NOT that kind of guy!! Just the opposite!! I've been trying to stop posting for years -- and I never can!! I've been watching several YouTube music videos, with tens of millions of views!! One has over one-hundred million views!! But when it comes to what is posted on this (and similar) websites, the interest is pretty lame -- and often the comments are even more lame!! On one level, this world seems to be quite sophisticated -- yet on another level, the really important subjects are handled rather poorly. I can frankly see why this world is ruled by secrecy -- even though I HATE that concept. It's repugnant!! Perhaps I might meet some of you on the Moon someday -- but I don't know if that would be a good thing, if we found ourselves on the Moon!! I think that Deep-Research of Troubling-Subjects is a pretty lonely road -- but perhaps we should be thankful that people are not dealing with this madness. They might not be ready for it yet -- which is why I just privately research, speculate, and post on this relatively small website.

    What if Solomon and Jesus turn out to be the same soul?? Again, try to follow key-souls throughout history -- but don't be surprised by anything!! History might be messier and nastier than we can possibly imagine!! Think long and hard about Lilith, Adam, and Eve -- Isis, Moses, and Aaron -- Isis, Ra, and El -- Isis, David, and Solomon -- Isis, Horus, and Set -- Mary, Jesus, and Paul -- Father, Son, and Holy Spirit -- Gabriel, Michael, and Lucifer -- ???????? I'm not implying equivalencies here. I'm just suggesting taking a closer look. Once again, look at how the prayers and collects in the 1928 Book of Common Prayer are ended!! I don't know if that means anything or not -- but I find it quite unsettling!! The Ancient Egyptian Deity asked me if I thought I were the one hanging on the cross in a crucifix?! I didn't think so -- and I don't think so!! However, whoever is depicted as hanging high above the altar does NOT seem to be in favor or in power -- in any way, shape, or form!! There is something creepy about the Sacrificial System, the Substitutionary Atonement, Animal Sacrifices, Human Sacrifices, the Crucified Christ, the Sacrifice of the Mass, and Transubstantiation. I suspect a Very Dark Hidden History and Reality in connection with all of this -- going way, way, way back. I love the devotional and artistic aspects of the Latin Mass -- yet I remain very troubled by the details. Enough Said About THAT. On the other hand -- consider the 1928 Book of Common Prayer with Deuteronomy, Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Matthew, Mark, Luke, John, Acts, Romans, and Hebrews printed in their entirety -- along with the 1940 Hymnal. Further, consider this expanded version in both Latin and English (or in Latin, with the English translation included within the text, or in parallel columns)!! Then, what if all of the above were combined with the basic form of the Latin Mass (with Spoken-English and Sung-Latin)??!! What if the larger Roman Catholic Churches used this model for an additional service, which might be referred to as a Protestant Mass??!! Wouldn't THAT be a can of worms??!! Shouldn't Protestantism attempt to stay as close to Catholicism as it possibly can (in good conscience)?? Should Protestantism degenerate into "Anything Goes"?? If you haven't already, please read Exo-Vaticana by Tom Horn and Chris Putnam. I'm sure the church doesn't like it, but it fits in well with this particular website and thread. I'm really neither Friend or Foe of the Church. Once again, I often think of myself as being a Renegade French Jesuit Organist (even though this is rather inaccurate)!! I'm not even close to that description externally -- although I am somewhat that way internally!! I think this world is ruled by some very powerful beings -- who have worldly agents doing business for them -- such as the Rockefellers and the Rothschilds. I hate to say it, but if it weren't them, it would be someone else. Same goes for bad (and good) presidents. They seem to mostly be employees of those previously mentioned very powerful beings. We might be more screwed than we can imagine. I'm mostly trying to understand, rather than change things -- at least for now.

    Imagine, for a moment, the Queen of Sheba writing and speaking the Song of Solomon, Job, Psalms, Proverbs, Isaiah, Christ's Object Lessons (E.G. White), Romans, Hebrews, and Ecclesiastes (KJV with an Ethiopian/English Accent -- in that order) -- in the Context of the New York Queen-Ship in the Latest Version of "V"!!! I am a bit different -- aren't I?! Read all of the above -- straight-through -- over and over -- with a Queen of Sheba mental-voice OR you might wish to try this out-loud (hopefully somewhere where no one will become angry with you)!! Think very, very deeply about this particular combination and order!! What if the Queen of Sheba (on a soul-basis) really DID write all of the above??!! What if this soul is also responsible for most of the Gothic-Architecture and Sacred Classical Music?? What if this soul invented sex??!! Would all of the above constitute a System of Intellectual-Philosophy, with Sensuality as It's Sphere?? I should stop!! Note especially what I did with what I consider to be the Cream of the Gospels -- and the Cream of the Writings of Ellen White!! I didn't do that lightly -- but it really fits in well with those particular Books of the Bible (in that particular order)!! You might have to really agonize over that one for a while!!  I sure did!! I have been attempting to think the God's and Goddess's thoughts after them, throughout this thread!! BTW -- those should be upper and lower case "G's" -- which would include the Real-Deal -- as well as the Angry and Jealous Gods and Goddesses!!! I met someone the other day, who reminded me of a composite of Rachel Constantine (in Contact), Lilly (in Star Trek: First Contact), http://www.youtube.com/watch?v=s3RNsZvdYZQ and some other interesting individuals who fit in with the general theme of this thread (whatever THAT means)!! I met a similar individual quite some time ago, in the very same place. I don't wish to be more specific -- but if you read between the lines, I think you might know what I'm talking about. You know -- someone who is very understated, very intelligent, and very articulate -- and who you would NOT want to cross!! What if God Really is Fundamentally a Black Woman??!! Think about the theological implications and ramifications of the movie Dogma!! http://www.youtube.com/watch?v=20CRw3XdETA I think I might've encountered another Rufus and a very young Last Scion!! Think Long and Hard About This Entire Post!! Now, I think I need to install some new windows on my home -- and clean-house!! A Perfect-Storm is Forecast!! Enough Said!! You might legitimately object to my methodology -- but honestly -- could I have really made my point with a Devotional-Book or a Doctoral-Dissertation???? If you wish to see God in a negative light, read the First-Dozen Books of the Bible -- and the Book of Revelation -- not to mention Church History. God is sometimes portrayed as being a Mean Old Man. Take another look at the Sistine Chapel. I'm trying to make a case for at least one God possibly being somewhat like the Queen of Sheba, Isis, Cleopatra, Mary, the Black Madonna, the Queen of England, Diana and Anna (in "V") -- and possibly being an Archangelic Queen of Heaven. My theory being that we might be dealing with a three-way War in Heaven between three Archangelic Queens of Heaven named Gabriel, Michael, and Lucifer -- and that on a very ancient basis -- they might be Reptilian Queens. I realize this is Abominable and Damnable Heresy -- but I continue to think that we should consider all possibilities -- regardless of how upsetting they might be. I continue to consider that I might be the worst of the worst (on a reincarnation-basis) going way, way, way back. Just an afterthought. What if Amen Ra led the Exodus against Isis -- and then Isis (in the form of the Queen of Sheba) regained power over Solomon -- but ruled secretly?? Who knows?? I sure don't!! I just think that the real solar system secrets are very hidden, dark, and nasty!! Tough to experience -- but the makings of some fine science-fiction!! BTW -- can you imagine EBE exclaiming "I Am NOT a Potted-Plant (Even Though I Am Chlorophyll-Based)!!" in the Final-Judgment??!! http://www.youtube.com/watch?v=uzWwNawZdCg What Would Guermo Mendoza Say?? What Would Bill Cooper Say?? Think About It!! http://www.youtube.com/watch?v=_jd_0ZChHmY Here is a revised study-list or focus-list:

    1. Song of Solomon.
    2. Job.
    3. Psalms.
    4. Proverbs.
    5. Isaiah.
    6. Desire of Ages by Ellen G. White.
    7. Romans.
    8. Hebrews.
    9. Ecclesiastes.
    10. 1928 Book of Common Prayer.
    11. Federalist Papers.
    12. Christ's Object Lessons by Ellen G. White.
    13. Believe in the God Who Believes in You by Robert H. Schuller.
    14. The Gospel According to Science Fiction by Gabriel McKee.
    15. Exo-Vaticana by Chris Putnam and Thomas Horn.
    16. The Gods of Eden by William Bramley.
    17. Gothic Architecture and Sacred Classical Music.
    18. Astronomy, Biology, Chemistry, History, Law, Theology.
    19. Nature and Athletics.
    20. Paradise Incorporated v Purgatory Incorporated.

    This is NOT a My Way or the Highway approach. This is merely a place of beginning. If I were ever involved in City-State discussions regarding the future of Humanity in this Solar System -- I would wish to cover this territory in great detail. Once again, I'm flying-blind, and I have no idea who and/or what we're really dealing with -- and I have no idea who I really am (on a reincarnation-basis) despite my speculation and modeling. If a secret society ever brought me into the fold -- they would be quickly angered and disillusioned by my lack of respect and loyalty. I seriously imagine myself spending 99% of my time in two very small apartment/offices -- one under the City of London -- and the other under the Dark-Side of the Moon -- basically doing what I'm doing right now -- except with immaculate housekeeping and sophisticated supercomputers. I've seriously let myself go -- sort of like Gabriel in The Prophecy!! http://www.youtube.com/watch?v=gia8EZkBDc4 I think the stakes are extremely high -- but I have no idea who I am, or what to do. You have NO idea what I REALLY think about. I often imagine a long history of Star Wars and Power Struggles. In such a context, the Absolute Authority of a Supreme Commander would be essential to survival -- yet once a New World or New Earth were conquered, Absolute Obedience and God's Prerogative might backfire, and cause the Rank and File to Revolt. http://www.youtube.com/watch?v=XgaWmIdxU_4 Think long and hard about what I just said. I truly think there are Gods and Goddesses in this universe -- yet they might not be what we might wish for them to be. Even if 90% of 90% of the theologies are utter bullshit -- this doesn't mean that there are not underlying theological realities which are very, very real. Please consider reading Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon, Isaiah, Matthew, Mark, Luke, John, Acts, and Romans -- straight through -- over and over again -- in the imagined context of the apartment/offices I just mentioned. In all of this internet madness -- I have NOT waged war upon anyone. This has been sort of a "Discovery-Process" -- but it has torn me apart nearly every day for the past few years. As a teenager, I knew something was horribly wrong -- and not just with the world as a whole. Something was very wrong with the institutions tasked with "saving the world". I sort of took a couple of steps backward -- to try to see the "big-picture" -- and I seemed to fall off the edge of the world. I didn't like the view -- and I never recovered. Things just kept getting worse and worse. What really scared me was seeing some of the best and brightest theologians and pastors looking very, very disillusioned and defeated during the 1980's. Despite everything, I still think that the Bible might be a very deep and complex puzzle to solve. I once heard Chuck Swindoll (at his church -- not on the radio) seem to say that the Bible needed to be completely solved, before we could move on. I'm not sure if he said it quite that way -- but that was the impression I got. I heard Robert H. Schuller (at his church -- not on television) say that it was time to move on -- and I think I know what he meant by that. He offered a fresh and new alternative to the old and negative Traditional Biblical approach. Unfortunately, something was very wrong with BOTH approaches.

    I frankly think that there might not be a good and right way to do politics and religion. This infowar might get worse than we can possibly imagine -- and when certain factions and individuals get exposed and deposed -- they might retaliate in some unbelievably destructive ways. I am very, very afraid. I really am. I fear that we might truly be on the brink of extinction. But Siriusly, even if the whole damn solar system gets turned into one big asteroid-belt -- this has been sort of fun -- hasn't it??? Please say 'YES"!! In many ways, it's been so sad, that it's almost been funny!! Almost. Perhaps I should just let this go. You get the idea from what I've posted so far. Do I really need to post all of those Books of the Bible?? Would anyone read them?? That's a good one!! I'm not saying to not read the rest of the Bible. I'm just saying that the approach presented in this thread might be highly valuable to the right researchers. I'm sort of going underground, because I think this world is going completely opposite the direction I'm going. I think I might've been sent here to do specific tasks -- which I probably didn't do. Two tasks come to mind: 1. Preaching Daniel and Revelation. 2. Ending the World. Wasn't THAT a strange thing to say??!! I just wish to make it perfectly clear that Ethics, Law, and Order are near (or at the top) of my "To Do List" -- and that a lot of what is in the Bible and the Church does NOT seem ethical to me. Further, I support Incarceration, Work, and Education -- rather than Extermination and Damnation. I guess I like the idea of a Nice and Tight Solar System Ship -- with Structure and Discipline -- but NO Cruel and Unusual Punishment. One more thing -- what if those Five Books I was supposed to have written were turned into Sixty-Six Books??!! But what if the other Thirty-Two Books are necessary for those Five-Books to really make sense???!!! I have NO idea!! However, the Ancient Egyptian Deity seemed to say that there was a HUGE amount of withheld information in and around the Vatican -- and that I had historically been supportive of humanity -- and that I supported the concept of grappling with scripture, rather than imposing orthodoxy (or something like that). They seemed to say that humanity should not have been saved -- and that people deserved to die. They seemed to say that Theocratic and Socialistic Rule worked much better than our human attempts at freedom. They also seemed to say that Other-Than-Human Beings were vastly superior to Human-Beings. Once, as I talked to them on the phone, I got the impression that they were either in a Spaceship or a DUMB -- and I thought I heard an Other-Than-Human in the background!! I said to say "HELLO" to them!! Enough Said!! I'm honestly not making this stuff up!! But now I'm honestly going to try to stop posting one more time!! You have your homework!! Study hard -- and see what YOU think!! Imagine Zo'or and Da'an (from Earth: Final Conflict) ruling Earth from the Dark-Side of the Moon. http://www.youtube.com/watch?v=eAHJcWjbq1M What if this is sort of how things have been for thousands of years? http://www.youtube.com/watch?v=YLiFtOUsVUY What if Job and the Gospels are Historical-Fiction?? Would this mean 'No God -- and No Salvation'?? I think not. I think we need to grow-up as a civilization -- and stop acting like children. But if we are treated as children -- we'll probably keep acting like children. I continue to think that all options are highly flawed -- and that the people of the world will be highly upset -- no matter what changes are made (or not made). What if there are three Christs?? Gabriel-Christ -- Michael-Christ -- and Lucifer-Christ?? What if (in antiquity) they were a lot like Ra in Stargate (complete with disk and horns headgear)? What if there were three Sun-Gods -- and only One Sun?? There can be only One Ra -- right?? Might that be what the War in Heaven was (and is) all about?? Three Fundamentally Differing Approaches to Physicality and Governance?? Might there be One Arrogant God Surrounded by Angry and Jealous Gods?? The following is an illustration of a previous proposal (which I have withdrawn). Wouldn't this make EVERYONE livid with rage??!! Still -- it might make for some interesting science-fiction -- don't you think??!!

    God

    King and Queen

    United States of the Solar System (3,333 Representatives) --- Solar System Council of Churches (3,333 Representatives) --- Solar System Supreme Court (3,333 Justice-Representatives)
    The United States of the Solar System might be a cross between the City-States (with an emphasis on the United States of America) -- the United Nations -- and the Secret Government. The Solar System Council of Churches might be the Prime Solar System Watchdogs and Advisors (but without direct authority and power). The Solar System Supreme Court might prove to be the Real Solar System Backbone (with the Perfect Laws of the Lord -- and Very Little Turnover). The King and Queen might be Glorified-Versions of the Pope of Rome and the Queen of England. God might be a Glorified-Version of the Best of All of Us. He and/or She might just sit back and enjoy the show -- showing-up only when necessary -- and laying-down the law only when absolutely necessary -- as an Authority of Last Resort. Would this model properly observe the 'Sovereignty of God' and 'Responsible Human Freedom'?? This is tricky territory -- to say the least. What if the following image were of God (Resting on the Sabbath)??!! How might one define and observe the Sabbath on the Moon?? "Remember to ALWAYS Have a Sabbath-Attitude. I Am of Peace. Always."


    http://www.youtube.com/watch?v=nVYU8NJOtWw
    http://www.youtube.com/watch?v=9jK-NcRmVcw
    http://www.youtube.com/watch?v=5lXOuZgm_eY
    http://www.youtube.com/watch?v=nQH3LtNePgI
    http://www.youtube.com/watch?v=0NKUpo_xKyQ
    http://www.youtube.com/watch?v=J7S-aQ04xjI
    Just for the record -- I aspire to be a combination of orthodoxymoron (fictional), Palmer Joss (fictional), 1. http://www.youtube.com/watch?v=HFcHpamkHII 2. http://www.youtube.com/watch?v=AcqaHxI5-P8 Ellie Arroway (fictional), http://www.youtube.com/watch?v=-SbKE_U4b7U Rachel Constantine (fictional -- hard to find any clips or images -- interesting!!), http://www.youtube.com/watch?v=DVn90-83NQQ S.R. Hadden (fictional), http://www.youtube.com/watch?v=k30TU1qFK_4  and Jack MacDonald (non-fictional). http://www.youtube.com/watch?v=v97Lm9tRl1A I could've used many other names -- but those just popped into my mind. In other words (and other worlds), I'd love to be a Philanthropic Galactic Jack MacDonald -- and I sincerely hope that in other lifetimes I have been (and will be) just that. I'm really not kidding about that 600 square-foot office-apartment -- but I have no idea where it should appropriately be. Perhaps it might need to be inside of one of those Piloted Bad@ssteroids (with superluminal and intergalactic capabilities)!!! "He Rarely Lands for Anyone!!" Perhaps I should be careful what I ask for!! 1. http://www.youtube.com/watch?v=P6oD0tZVrRg 2. http://www.youtube.com/watch?v=K0K46C82v9o I Truly Love ALL of You. It Is Finished. Now I Can at Least Try to Go Back to Some Form of Normal. http://www.youtube.com/watch?v=BsTBbAMikPQ This Was a Test. This Was Only a Test. I am unbelievably embarrassed and traumatized by this mess. I just hope those with greater stability and resources can benefit in some way from my madness -- which is hopefully temporary. Sorry for the Misunderstanding. One More Thing. I don't know if I have a claim on anything, or not, but I claim that which is rightfully mine (in the broadest and deepest sense of that sentence) -- in a timely, proper, and appropriate manner. What a strange thing to say!! Now I'm going away (effective December 28, 2013). Namaste and Godspeed. http://www.youtube.com/watch?v=1B1EAeh6H_I


    http://www.youtube.com/watch?v=OzO6Hz1dGsI
    http://www.youtube.com/watch?v=O-sFPLGwwYg
    Two Archangelic Ancient Egyptian Deities in Symbolic and Representational Form??
    Never Stop Thinking About the University of Solar System Studies and Governance!!
    Never Stop Thinking About Innovative Theological Conceptualizations!!  
    Never Stop Thinking About the United States of the Solar System!!
    Never Stop Thinking About Archangelic Queens of Heaven!!
    Never Stop Thinking About Gabriel, Michael, and Lucifer!!
    Never Stop Thinking About Thinking!!
    Never Stop Thinking!!
    End of Thread!!

    afro


    Last edited by orthodoxymoron on Fri Jan 10, 2014 12:02 am; edited 3 times in total
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    orthodoxymoron

    Posts : 7366
    Join date : 2010-09-28

    Re: The University of Solar System Studies

    Post  orthodoxymoron on Thu Jan 09, 2014 10:11 pm

    Anyway, I'm done. This just isn't fun. I perceive that I've stepped over the line with my last few posts (including this one) -- and I also perceive that a 'crack-down and purge the malcontents' time of trouble and reckoning might be upon us. http://www.youtube.com/watch?v=DpiUKyZa-xE It's probably too late for me to not be considered as being an unacceptable and problematic reprobate heretic of a most pestilential nature (or something like that) -- so I'm assuming the worst for my near and distant future -- regardless of which regime dominates in the coming decades. I truly could've done a lot more if I hadn't felt miserable and attacked -- and if I didn't have to worry about physical harm and eternal damnation. I still think that this whole Human-Experiment could've been handled in a much more constructive manner -- regardless of whether the experiment ultimately succeeded, or not. I've tried to help over the past several years (even if it didn't seem like it) -- but this effort didn't work -- and now I feel very little obligation and responsibility to keep repeating something which does not work -- and which no one wants. I'm out of here -- and it might be nearly impossible to get me back -- if anyone were so inclined (which I sincerely doubt). The best and the brightest will hopefully save the world, the solar system, and the galaxy -- and they can hopefully do it without the assistance of completely ignorant fools such as myself. It's sort of nice to NOT be needed. It's a truly liberating experience to NOT feel the crushing weight of responsibility for saving the human race (and who knows which other than human races). What if a reprehensible state of affairs has been allowed to exist within this solar system for thousands of years -- for some very legitimate reasons?? I'm not trying to defend evil. I'm just wondering why the universe at large, hasn't cleaned up what seems to be a miserable mess?? But what if that mess is the human race (and not just evil souls, situations, and humans)?? The Book of Revelation describes the end of life as we know it -- but would that necessarily be a good thing?? I am very Sirius regarding my perception that not everyone in this universe is in love with humanity -- and that some desire that humanity not exist anywhere, under any circumstances. There is evidence for that sort of thing -- and I will continue to model that basic hypothesis. Just know that I will be imagining the most idealistic -- and the most horrific -- world, solar system, and galactic possibilities imaginable. I'm worried Stock-Market Analysts have become Distorted and Bastardized. That keeps me awake at night. That -- and worrying about a Counterfeit Second-Coming of Christ, an Alien-Invasion, Moon-Nazis, the Arrival of the Descended-Disasters, Thermonuclear-Warfare, the Destruction of Everyone (Including the Righteous and the Wicked), and the Chinese Taking Possession of the United States. It's the Little-Things. If you secret-agents ever see my hands shaking -- you'll know why. I'm not sure what percentage of the population should think like I do -- but it should probably be less than one-percent. The problem is, that those who REALLY know the Real-Deal are probably so controlled and watched, that they can't do much with their insider-information -- other than follow orders, get back to work, control and exploit the masses. What if the world, solar system, and galaxy will HAVE to be saved by Completely Ignorant Fools (such as myself)??!! But, please, if I am ever forced into such a role, PLEASE let me do it by continuing this thread -- rather than by making a Completely Ignorant Fool out of myself in Real-Life -- in front of the whole universe!!

    Why do links not work -- and posts disappear -- when I'm not logged-in?? See Post 676. Does this mean that guests to this site can't see certain of my posts -- and that links don't work for them?? I realize that a lot of people (and other than people) are outraged by my internet activities -- but is this latest development just a glitch -- or is there something more to it?? I'm still waiting for a detailed critique of my internet activities -- in writing -- in public -- with a reasonable opportunity for me to respond (possibly with competent representation). Throughout the several years of my unorthodox internet posting -- there has been very little rational, reasonable, and ongoing conversation -- and real-life has become a continual and ongoing nightmare. It seems as if a revealing search for the truth is NOT welcome -- and I think I understand some of the reasons why this might be the case -- some legitimate -- some illegitimate. Will this matter have to be turned into some sort of a Court-Case?? If so -- hopefully this would NOT occur in a Kangaroo Court or Guantanamo Bay. Would this thread become known as the Reptilian Brief??!! Again, I remain mostly neutral in all of this madness -- pending subsequent research, documentation, and revelations. I just figured-out that the first paragraph of this post has somehow been excluded (or censored?) from view by those who are not members of this forum, and who are not logged in. Again, see Post 676. When I remove the paragraph from that post (which I've included at the top of this post) -- that whole post is visible with, and without, being logged-in. Adding the bold-print seemed to make that paragraph visible with, and without, being logged-in. Strange, but true. I left Post 676 as is -- so it is presently not visible if one is not logged-in. I split that post into the two posts just above this one -- in an effort to determine what the problem was with Post 676. If this is something other than a glitch -- what was the reason for the exclusion and/or censorship?? Was it that I seemed to indicate that I'm no longer interested in participation in this solar system -- or even beyond?? I was merely indicating that I won't be commenting or speculating on this website for a significant period of time -- yet on another level -- I said it in such a manner which might've been suggestive of it being said by some Galactic Big-Shot. I've modeled that sort of thing -- throughout this thread -- to help all of us think about the unthinkable.

    This thread is not even close to being any sort of a scholarly work. I've simply done a lot of research, listening, watching, reading, reflecting, and praying throughout the years -- seemingly to my detriment and ultimate demise. It was not given to me. It was not channeled. It did not arise from regression-hypnosis. I am not possessed (that I know of). The Ancient Egyptian Deity said that I'd know it if I was!! They told me not to read Hostage to the Devil-- because one can become possessed, just by reading that particular book!! Some things are clearly fictional in this thread -- and some things I have clearly identified as actually occurring. But even in the case of actual events -- I cannot vouch for the truth or falsehood of information related -- such as in the case of my extended contact with one claiming to be a particular Ancient Egyptian Deity. I wasn't making that stuff up. That actually happened to me. Perhaps I should've said "Get Thee Hence!!" But I decided to remain neutral -- and give them at least the same level of respect as exhibited by Jesus toward Satan in His Wilderness Temptation. I once joked with them about bringing my Bible -- and yelling at them!! They didn't seem to like that!! BTW -- I've seen several of those mysterious wisps of white light stream between me and the monitor. My Monitor is probably NOT happy with the contents of this post. I also encountered yet another person of interest in a restaurant a couple of days ago. The fun never ends -- or is the end really near?? My Pseudo-Intellectual Quest has badly disillusioned me -- and reinforced the concept that Religion and Politics are a HUGE Can of Worms (or is it a Snake-Pit?)! I guess that's why I'm leaning toward a Comprehensive Positively-Reinforced Consolidation of the Best Shared Denominator of All the Governmental and Religious Ideas and Systems Known (and Unknown?) to Humanity (and Other-Than-Humanity). Good-Luck??? That's Right!! I get that part!! The Infowar might be the end of us all -- and I wish I were kidding.

    A Deliberately Destructive Disclosure and Regime-Change wouldn't surprise me at all. You know -- have all hell break loose with the truth and the new-guy(s) -- and then go right back to business as usual -- with a new-crew of arrogant-bastards -- with the lid screwed-down tighter than ever before. Perhaps this is why I keep thinking in terms of being a Seen and Not Heard Observer-Analyst -- rather than being some sort of a Renegade-Reformer in the Hot-Seat Kind of Guy -- if you know what I mean. I suspect that the Way Things Are is SO ingrained in this solar system, and in the collective-unconscious, that doing the right thing in the wrong way, might REALLY screw things up. Beware of One More Deliberately Inflicted Hell on Earth. I just have to stop thinking about this madness -- because it does absolutely no good -- and it might end badly for those who are open, honest, ethical, and idealistic. Nice-Guys might finish last in this solar system for a very long time. On the other hand, the Bad-Guys might Get-Religion -- and clean-up their act, to fight off the truly Good Guys and Gals -- and then after victory is achieved -- go right back to business as usual. I'll continue to be Conceptually-Idealistic and Pragmatically-Pessimistic. Right might seem Wrong -- and Wrong might seem Right. Think of how Lawyers can twist the truth -- and make Bad-Guys look Good -- and Good-Guys look Bad. I found a recent statement by Steven Greer to be somewhat interesting -- that Reptilians and Greys (as often illustrated) are local and man-made -- rather than being from distant solar systems. I hope I got that right. Once again, my posts and threads are highly speculative, tentative, and science-fictional in nature. It's easier that way. The Biblical Final Solution is to Burn the Earth to a Crisp -- Exterminate the Unrepentant Souls (After Torturing Them Appropriately) OR Burn Them in Hell for All Eternity -- and then Start Over With an Earth Made New Without Humans. BTW -- I've been told that we need to start over. Today, I bought a copy of Left Behind. If this website and/or this thread have been too upsetting, complex, insane, or just too out-there -- and if you don't like church or new-age groups -- try to at least read the following three books -- side by side -- on an ongoing basis -- and just leave it at that. I realize that things are much more complicated than this -- yet I still support a Positively-Reinforced Minimalist-Traditionalism as a place of beginning. A Unified-Whole of the Following Three Sources Seems to be Quite Balanced -- Especially in Light of the Theological and Philosophical Zoo We Are Confronted With!!

    1. 1928 Book of Common Prayer. http://www.amazon.com/s/ref=nb_sb_ss_i_5_5?url=search-alias%3Daps&field-keywords=1928+book+of+common+prayer&sprefix=1928+%2Caps%2C134
    2. Christ's Object Lessons by Ellen G. White. http://www.amazon.com/s/ref=nb_sb_ss_i_1_10?url=search-alias%3Daps&field-keywords=christ's+object+lessons+white&sprefix=christ's+o%2Caps%2C214&rh=i%3Aaps%2Ck%3Achrist's+object+lessons+white (Printed Below, and in the Following Posts, in it's Entirety).
    3. Believe in the God Who Believes in You by Robert H. Schuller. http://www.amazon.com/s/ref=nb_sb_ss_i_0_23?url=search-alias%3Daps&field-keywords=believe+in+the+god+who+robert+h+schuller&sprefix=believe+in+the+god+who+%2Caps%2C214&rh=i%3Aaps%2Ck%3Abelieve+in+the+god+who+robert+h+schuller

    PLEASE REMEMBER THAT I MODELED CHARACTERS, CONCEPTS, AND PERSONALITIES WHICH WERE NOT ME (THAT I KNOW OF) -- AND WHICH DID NOT NECESSARILY REFLECT MY TRUE BELIEFS AND PREFERENCES. THIS THREAD WAS POLITICAL AND THEOLOGICAL DREAMLAND (OR NIGHTMARELAND). I HAVE STATED THIS (IN ESSENCE) OVER AND OVER AND OVER AGAIN. THIS WAS RELIGIOUS AND POLITICAL SCIENCE FICTION. IF YOU SPOKE TO ME IN REAL-LIFE, I WOULD BE COMPLETELY DIFFERENT. DO SOME OF US HAVE A DIFFICULT TIME SEPARATING FANTASY FROM REALITY?? AND YOU CALLED ME CRAZY!! WAS MY SCIENCE FICTIONAL THREAD REALLY THAT REALISTIC AND BELIEVABLE?? PERHAPS MOST OF IT REALLY WAS TRUE. SOME OF THIS THREAD MIGHT REFLECT CERTAIN ASPECTS OF HIDDEN REALITY -- BUT I HAVE NO IDEA WHICH PORTIONS REFLECT FACT -- AND WHICH PORTIONS REFLECT FANTASY. I HAVE NO IDEA WHICH PARTICULAR MIND GAMES HAVE BEEN (AND ARE BEING) PERPETRATED UPON EARTH-HUMANITY. THIS WHOLE INTERNET EXERCISE IN FUTILITY WAS INTENDED TO MAKE US THINK (INCLUDING ME). WHY WAS THIS SO HARD?? BUT I KNOW THAT EVERYTHING I'VE SAID AND DONE -- HAS BEEN (AND WILL BE) USED AGAINST ME. MY TENTATIVE PLAN FOR THE REST OF THIS YEAR IS TO READ GENESIS, JOB, PSALMS, SONG OF SOLOMON, PROVERBS, ECCLESIASTES, ISAIAH, MATTHEW, MARK, LUKE, AND JOHN -- OVER AND OVER AGAIN -- AND SEE WHAT HAPPENS!! END OF LINE.

    In Christ's parable teaching the same principle is seen as in His own mission to the world. That we might become acquainted with His divine character and life, Christ took our nature and dwelt among us. Divinity was revealed in humanity; the invisible glory in the visible human form. Men could learn of the unknown through the known; heavenly things were revealed through the earthly; God was made manifest in the likeness of men. So it was in Christ's teaching: the unknown was illustrated by the known; divine truths by earthly things with which the people were most familiar.

    The Scripture says, "All these things spake Jesus unto the multitude in parables; . . . that it might be fulfilled which was spoken by the prophet, saying, I will open My mouth in parables; I will utter things which have been kept secret from the foundation of the world." Matt. 13:34, 35. Natural things were the medium for the spiritual; the things of nature and the life-experience of His hearers were connected with the truths of the written word. Leading thus from the natural to the spiritual kingdom, Christ's parables are links in the chain of truth that unites man with God, and earth with heaven. In His teaching from nature, Christ was speaking of the things which His own hands had made, and which had qualities and powers that He Himself had imparted. In their original perfection all created things were an expression of the thought of God. To Adam and Eve in their Eden home nature was full of the knowledge of God, teeming with divine instruction. Wisdom spoke to the eye and was received into the heart; for they communed with God in His created works. As soon as the holy pair transgressed the law of the Most High, the brightness from the face of God departed from the face of nature. The earth is now marred and defiled by sin. Yet even in its blighted state much that is beautiful remains. God's object lessons are not obliterated; rightly understood, nature speaks of her Creator.

    In the days of Christ these lessons had been lost sight of. Men had well-nigh ceased to discern God in His works. The sinfulness of humanity had cast a pall over the fair face of creation; and instead of manifesting God, His works became a barrier that concealed Him. Men "worshiped and served the creature more than the Creator." Thus the heathen "became vain in their imaginations, and their foolish heart was darkened." Rom. 1:25, 21. So in Israel, man's teaching had been put in the place of God's. Not only the things of nature, but the sacrificial service and the Scriptures themselves--all given to reveal God--were so perverted that they became the means of concealing Him. Christ sought to remove that which obscured the truth. The veil that sin has cast over the face of nature, He came to draw aside, bringing to view the spiritual glory that all things were created to reflect. His words placed the teachings of nature as well as of the Bible in a new aspect, and made them a new revelation. Jesus plucked the beautiful lily, and placed it in the hands of children and youth; and as they looked into His own youthful face, fresh with the sunlight of His Father's countenance, He gave the lesson, "Consider the lilies of the field, how they grow [in the simplicity of natural beauty]; they toil not, neither do they spin; and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these." Then followed the sweet assurance and the important lesson, "Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall He not much more clothe you, O ye of little faith?"

    In the sermon on the mount these words were spoken to others besides children and youth. They were spoken to the multitude, among whom were men and women full of worries and perplexities, and sore with disappointment and sorrow. Jesus continued: "Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (for after all these things do the Gentiles seek:) for your Heavenly Father knoweth that ye have need of all these things." Then spreading out His hands to the surrounding multitude, He said, "But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you." Matt. 6:28-33. Thus Christ interpreted the message which He Himself had given to the lilies and the grass of the field. He desires us to read it in every lily and every spire of grass. His words are full of assurance, and tend to confirm trust in God. So wide was Christ's view of truth, so extended His teaching, that every phase of nature was employed in illustrating truth. The scenes upon which the eye daily rests were all connected with some spiritual truth, so that nature is clothed with the parables of the Master.

    In the earlier part of His ministry, Christ had spoken to the people in words so plain that all His hearers might have grasped truths which would make them wise unto salvation. But in many hearts the truth had taken no root, and it had been quickly caught away. "Therefore speak I to them in parables." He said; "because they seeing see not; and hearing they hear not, neither do they understand. . . . For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed." Matt. 13:13-15. Jesus desired to awaken inquiry. He sought to arouse the careless, and impress truth upon the heart. Parable teaching was popular, and commanded the respect and attention, not only of the Jews, but of the people of other nations. No more effective method of instruction could He have employed. If His hearers had desired a knowledge of divine things, they might have understood His words; for He was always willing to explain them to the honest inquirer. Again, Christ had truths to present which the people were unprepared to accept or even to understand. For this reason also He taught them in parables. By connecting His teaching with the scenes of life, experience, or nature, He secured their attention and impressed their hearts. Afterward, as they looked upon the objects that illustrated His lessons, they recalled the words of the divine Teacher. To minds that were open to the Holy Spirit, the significance of the Saviour's teaching unfolded more and more. Mysteries grew clear, and that which had been hard to grasp became evident.

    Jesus sought an avenue to every heart. By using a variety of illustrations, He not only presented truth in its different phases, but appealed to the different hearers. Their interest was aroused by figures drawn from the surroundings of their daily life. None who listened to the Saviour could feel that they were neglected or forgotten. The humblest, the most sinful, heard in His teaching a voice that spoke to them in sympathy and tenderness. And He had another reason for teaching in parables. Among the multitudes that gathered about Him, there were priests and rabbis, scribes and elders, Herodians and rulers, world-loving, bigoted, ambitious men, who desired above all things to find some accusation against Him. Their spies followed His steps day after day, to catch from His lips something that would cause His condemnation, and forever silence the One who seemed to draw the world after Him. The Saviour understood the character of these men, and He presented truth in such a way that they could find nothing by which to bring His case before the Sanhedrim. In parables He rebuked the hypocrisy and wicked works of those who occupied high positions, and in figurative language clothed truth of so cutting a character that had it been spoken in direct denunciation, they would not have listened to His words, and would speedily have put an end to His ministry. But while He evaded the spies, He made truth so clear that error was manifested, and the honest in heart were profited by His lessons. Divine wisdom, infinite grace, were made plain by the things of God's creation. Through nature and the experiences of life, men were taught of God. "The invisible things of Him since the creation of the world," were "perceived through the things that are made, even His everlasting power and divinity." Rom. 1:20, R. V.

    In the Saviour's parable teaching is an indication of what constitutes the true "higher education." Christ might have opened to men the deepest truths of science. He might have unlocked mysteries which have required many centuries of toil and study to penetrate. He might have made suggestions in scientific lines that would have afforded food for thought and stimulus for invention to the close of time. But He did not do this. He said nothing to gratify curiosity, or to satisfy man's ambition by opening doors to worldly greatness. In all His teaching, Christ brought the mind of man in contact with the Infinite Mind. He did not direct the people to study men's theories about God, His word, or His works. He taught them to behold Him as manifested in His works, in His word, and by His providences. Christ did not deal in abstract theories, but in that which is essential to the development of character, that which will enlarge man's capacity for knowing God, and increase his efficiency to do good. He spoke to men of those truths that relate to the conduct of life, and that take hold upon eternity. It was Christ who directed the education of Israel. Concerning the commandments and ordinances of the Lord He said, "Thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. And thou shalt write them upon the posts of thy house, and on thy gates." Deut. 6:7-9. In His own teaching, Jesus showed how this command is to be fulfilled--how the laws and principles of God's kingdom can be so presented as to reveal their beauty and preciousness. When the Lord was training Israel to be the special representatives of Himself, He gave them homes among the hills and valleys. In their home life and their religious service they were brought in constant contact with nature and with the word of God. So Christ taught His disciples by the lake, on the mountainside, in the fields and groves, where they could look upon the things of nature by which He illustrated His teachings. And as they learned of Christ, they put their knowledge to use by co-operating with Him in His work. So through the creation we are to become acquainted with the Creator. The book of nature is a great lesson book, which in connection with the Scriptures we are to use in teaching others of His character, and guiding lost sheep back to the fold of God. As the works of God are studied, the Holy Spirit flashes conviction into the mind. It is not the conviction that logical reasoning produces; but unless the mind has become too dark to know God, the eye too dim to see Him, the ear too dull to hear His voice, a deeper meaning is grasped, and the sublime, spiritual truths of the written word are impressed on the heart. In these lessons direct from nature, there is a simplicity and purity that makes them of the highest value. All need the teaching to be derived from this source. In itself the beauty of nature leads the soul away from sin and worldly attractions, and toward purity, peace, and God.

    Too often the minds of students are occupied with men's theories and speculations, falsely called science and philosophy. They need to be brought into close contact with nature. Let them learn that creation and Christianity have one God. Let them be taught to see the harmony of the natural with the spiritual. Let everything which their eyes see or their hands handle be made a lesson in character building. Thus the mental powers will be strengthened, the character developed, the whole life ennobled. Christ's purpose in parable teaching was in direct line with the purpose of the Sabbath. God gave to men the memorial of His creative power, that they might discern Him in the works of His hand. The Sabbath bids us behold in His created works the glory of the Creator. And it was because He desired us to do this that Jesus bound up His precious lessons with the beauty of natural things. On the holy rest day, above all other days, we should study the messages that God has written for us in nature. We should study the Saviour's parables where He spoke them, in the fields and groves, under the open sky, among the grass and flowers. As we come close to the heart of nature, Christ makes His presence real to us, and speaks to our hearts of His peace and love. And Christ has linked His teaching, not only with the day of rest, but with the week of toil. He has wisdom for him who drives the plow and sows the seed. In the plowing and sowing, the tilling and reaping, He teaches us to see an illustration of His work of grace in the heart. So in every line of useful labor and every association of life, He desires us to find a lesson of divine truth. Then our daily toil will no longer absorb our attention and lead us to forget God; it will continually remind us of our Creator and Redeemer. The thought of God will run like a thread of gold through all our homely cares and occupations. For us the glory of His face will again rest upon the face of nature. We shall ever be learning new lessons of heavenly truth, and growing into the image of His purity. Thus shall we "be taught of the Lord"; and in the lot wherein we are called, we shall "abide with God." Isa. 54:13; 1 Cor. 7:24.

    "The Sower Went Forth to Sow" based on Matt. 13:1-9, 18-23; Mark 4:1-20; Luke 8:4-15. The Sower and the Seed. By the parable of the sower, Christ illustrates the things of the kingdom of heaven, and the work of the great Husbandman for His people. Like a sower in the field, He came to scatter the heavenly grain of truth. And His parable teaching itself was the seed with which the most precious truths of His grace were sown. Because of its simplicity the parable of the sower has not been valued as it should be. From the natural seed cast into the soil, Christ desires to lead our minds to the gospel seed, the sowing of which results in bringing man back to his loyalty to God. He who gave the parable of the tiny seed is the Sovereign of heaven, and the same laws that govern earthly seed sowing govern the sowing of the seeds of truth.

    By the Sea of Galilee a company had gathered to see and hear Jesus--an eager, expectant throng. The sick were there, lying on their mats, waiting to present their cases before Him. It was Christ's God-given right to heal the woes of a sinful race, and He now rebuked disease, and diffused around Him life and health and peace. As the crowd continued to increase, the people pressed close about Christ until there was no room to receive them. Then, speaking a word to the men in their fishing boats, He stepped into the boat that was waiting to take Him across the lake, and bidding His disciples push off a little from the land, He spoke to the multitude upon the shore. Beside the sea lay the beautiful plain of Gennesaret, beyond rose the hills, and upon hillside and plain both sowers and reapers were busy, the one casting seed and the other harvesting the early grain. Looking upon the scene, Christ said "Behold, the sower went forth to sow; and as he sowed, some seeds fell by the wayside, and the birds came and devoured them" (R.V.); "some fell upon stony places, where they had not much earth; and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: but other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold."

    Christ's mission was not understood by the people of His time. The manner of His coming was not in accordance with their expectations. The Lord Jesus was the foundation of the whole Jewish economy. Its imposing services were of divine appointment. They were designed to teach the people that at the time appointed One would come to whom those ceremonies pointed. But the Jews had exalted the forms and ceremonies and had lost sight of their object. The traditions, maxims, and enactments of men hid from them the lessons which God intended to convey. These maxims and traditions became an obstacle to their understanding and practice of true religion. And when the Reality came, in the person of Christ, they did not recognize in Him the fulfillment of all their types, the substance of all their shadows. They rejected the antitype, and clung to their types and useless ceremonies. The Son of God had come, but they continued to ask for a sign. The message, "Repent ye; for the kingdom of heaven is at hand," they answered by demands for a miracle. Matt. 3:2. The gospel of Christ was a stumbling block to them because they demanded signs instead of a Saviour. They expected the Messiah to prove His claims by mighty deeds of conquest, to establish His empire on the ruins of earthly kingdoms. This expectation Christ answered in the parable of the sower. Not by force of arms, not by violent interpositions, was the kingdom of God to prevail, but by the implanting of a new principle in the hearts of men. "He that soweth the good seed is the Son of man." Matt. 13:37. Christ had come, not as a king, but as a sower; not for the overthrow of kingdoms, but for the scattering of seed; not to point His followers to earthly triumphs and national greatness, but to a harvest to be gathered after patient toil and through losses and disappointments.

    The Pharisees perceived the meaning of Christ's parable, but to them its lesson was unwelcome. They affected not to understand it. To the multitude it involved in still greater mystery the purpose of the new teacher, whose words had so strangely moved their hearts and so bitterly disappointed their ambitions. The disciples themselves had not understood the parable, but their interest was awakened. They came to Jesus privately and asked for an explanation. This was the desire which Christ wished to arouse, that He might give them more definite instruction. He explained the parable to them, as He will make plain His word to all who seek Him in sincerity of heart. Those who study the word of God with hearts open to the enlightenment of the Holy Spirit, will not remain in darkness as to the meaning of the word. "If any man willeth to do His will," Christ said, "he shall know of the teaching whether it be of God, or whether I speak from Myself." John 7:17, R.V. All who come to Christ for a clearer knowledge of the truth will receive it. He will unfold to them the mysteries of the kingdom of heaven, and these mysteries will be understood by the heart that longs to know the truth. A heavenly light will shine into the soul temple, and will be revealed to others as the bright shining of a lamp on a dark path. "The sower went forth to sow" (R.V.). In the East the state of affairs was so unsettled, and there was so great danger from violence that the people dwelt chiefly in walled towns, and the husbandmen went forth daily to their labor outside the walls. So Christ, the heavenly Sower, went forth to sow. He left His home of security and peace, left the glory that He had with the Father before the world was, left His position upon the throne of the universe. He went forth, a suffering, tempted man; went forth in solitude, to sow in tears, to water with His blood, the seed of life for a world lost.

    His servants in like manner must go forth to sow. When called to become a sower of the seed of truth, Abraham was bidden, "Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee." Gen. 12:1. "And he went out, not knowing whither he went." Heb. 11:8. So to the apostle Paul, praying in the temple at Jerusalem, came the message from God, "Depart; for I will send thee far hence unto the Gentiles." Acts 22:21. So those who are called to unite with Christ must leave all, in order to follow Him. Old associations must be broken up, plans of life relinquished, earthly hopes surrendered. In toil and tears, in solitude, and through sacrifice, must the seed be sown. "The sower soweth the word." Christ came to sow the world with truth. Ever since the fall of man, Satan has been sowing the seeds of error. It was by a lie that he first gained control over men, and thus he still works to overthrow God's kingdom in the earth and to bring men under his power. A sower from a higher world, Christ came to sow the seeds of truth. He who had stood in the councils of God, who had dwelt in the innermost sanctuary of the Eternal, could bring to men the pure principles of truth. Ever since the fall of man, Christ had been the Revealer of truth to the world. By Him the incorruptible seed, "the word of God, which liveth and abideth forever," is communicated to men. 1 Peter 1:23. In that first promise spoken to our fallen race in Eden, Christ was sowing the gospel seed. But it is to His personal ministry among men and to the work which He thus established that the parable of the sower especially applies. The word of God is the seed. Every seed has in itself a germinating principle. In it the life of the plant is enfolded. So there is life in God's word. Christ says, "The words that I speak unto you, they are Spirit, and they are life." John 6:63. "He that heareth My word, and believeth on Him that sent Me, hath everlasting life." John 5:24. In every command and in every promise of the word of God is the power, the very life of God, by which the command may be fulfilled and the promise realized. He who by faith receives the word is receiving the very life and character of God.

    Every seed brings forth fruit after its kind. Sow the seed under right conditions, and it will develop its own life in the plant. Receive into the soul by faith the incorruptible seed of the word, and it will bring forth a character and a life after the similitude of the character and the life of God. The teachers of Israel were not sowing the seed of the word of God. Christ's work as a teacher of truth was in marked contrast to that of the rabbis of His time. They dwelt upon traditions, upon human theories and speculations. Often that which man had taught and written about the word, they put in place of the word itself. Their teaching had no power to quicken the soul. The subject of Christ's teaching and preaching was the word of God. He met questioners with a plain, "It is written." "What saith the Scriptures?" "How readest thou?" At every opportunity, when an interest was awakened by either friend or foe, He sowed the seed of the word. He who is the Way, the Truth, and the Life, Himself the living Word, points to the Scriptures, saying, "They are they which testify of Me." And "beginning at Moses and all the prophets," He opened to His disciples "in all the Scriptures the things concerning Himself." John 5:39; Luke 24:27.

    Christ's servants are to do the same work. In our day, as of old, the vital truths of God's word are set aside for human theories and speculations. Many professed ministers of the gospel do not accept the whole Bible as the inspired word. One wise man rejects one portion; another questions another part. They set up their judgment as superior to the word; and the Scripture which they do teach rests upon their own authority. Its divine authenticity is destroyed. Thus the seeds of infidelity are sown broadcast; for the people become confused and know not what to believe. There are many beliefs that the mind has no right to entertain. In the days of Christ the rabbis put a forced, mystical construction upon many portions of Scripture. Because the plain teaching of God's word condemned their practices, they tried to destroy its force. The same thing is done today. The word of God is made to appear mysterious and obscure in order to excuse transgression of His law. Christ rebuked these practices in His day. He taught that the word of God was to be understood by all. He pointed to the Scriptures as of unquestionable authority, and we should do the same. The Bible is to be presented as the word of the infinite God, as the end of all controversy and the foundation of all faith. The Bible has been robbed of its power, and the results are seen in a lowering of the tone of spiritual life. In the sermons from many pulpits of today there is not that divine manifestation which awakens the conscience and brings life to the soul. The hearers can not say, "Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?" Luke 24:32. There are many who are crying out for the living God, longing for the divine presence. Philosophical theories or literary essays, however brilliant, cannot satisfy the heart. The assertions and inventions of men are of no value. Let the word of God speak to the people. Let those who have heard only traditions and human theories and maxims hear the voice of Him whose word can renew the soul unto everlasting life.

    Christ's favorite theme was the paternal tenderness and abundant grace of God; He dwelt much upon the holiness of His character and His law; He presented Himself to the people as the Way, the Truth, and the Life. Let these be the themes of Christ's ministers. Present the truth as it is in Jesus. Make plain the requirements of the law and the gospel. Tell the people of Christ's life of self-denial and sacrifice; of His humiliation and death; of His resurrection and ascension; or His intercession for them in the courts of God; of His promise, "I will come again, and receive you unto Myself." John 14:3. Instead of discussing erroneous theories, or seeking to combat the opponents of the gospel, follow the example of Christ. Let fresh truths from God's treasure house flash into life. "Preach the word." "Sow beside all waters." "Be instant in season, out of season." "He that hath My word, let him speak My word faithfully. What is the chaff to the wheat? saith the Lord." "Every word of God is pure. . . . Add thou not unto His words, lest He reprove thee, and thou be found a liar." 2 Tim. 4:2; Isa. 32:20; Jer. 23:28; Prov. 30:5, 6. "The sower soweth the word." Here is presented the great principle which should underlie all educational work. "The seed is the word of God." But in too many schools of our day God's word is set aside. Other subjects occupy the mind. The study of infidel authors holds a large place in the educational system. Skeptical sentiments are interwoven in the matter placed in school books. Scientific research becomes misleading, because its discoveries are misinterpreted and perverted. The word of God is compared with the supposed teachings of science, and is made to appear uncertain and untrustworthy. Thus the seeds of doubt are planted in the minds of the youth, and in time of temptation they spring up. When faith in God's word is lost, the soul has no guide, no safeguard. The youth are drawn into paths which lead away from God and from everlasting life.

    To this cause may in great degree be attributed the widespread iniquity in our world today. When the word of God is set aside, its power to restrain the evil passions of the natural heart is rejected. Men sow to the flesh, and of the flesh they reap corruption. And here, too, is the great cause of mental weakness and inefficiency. In turning from God's word to feed on the writings of uninspired men, the mind becomes dwarfed and cheapened. It is not brought in contact with deep, broad principles of eternal truth. The understanding adapts itself to the comprehension of the things with which it is familiar, and in this devotion to finite things it is weakened, its power is contracted, and after a time it becomes unable to expand. All this is false education. The work of every teacher should be to fasten the mind of the youth upon the grand truths of the word of Inspiration. This is the education essential for this life and for the life to come. And let it not be thought that this will prevent the study of the sciences, or cause a lower standard in education. The knowledge of God is as high as heaven and as broad as the universe. There is nothing so ennobling and invigorating as a study of the great themes which concern our eternal life. Let the youth seek to grasp these God-given truths, and their minds will expand and grow strong in the effort. It will bring every student who is a doer of the word into a broader field of thought, and secure for him a wealth of knowledge that is imperishable.

    The education to be secured by searching the Scriptures is an experimental knowledge of the plan of salvation. Such an education will restore the image of God in the soul. It will strengthen and fortify the mind against temptation, and fit the learner to become a co-worker with Christ in His mission of mercy to the world. It will make him a member of the heavenly family; and prepare him to share the inheritance of the saints in light. But the teacher of sacred truth can impart only that which he himself knows by experience. "The sower sowed  his  seed." Christ taught the truth because He was the truth. His own thought, His character, His life-experience, were embodied in His teaching. So with His servants: those who would teach the word are to make it their own by a personal experience. They must know what it is to have Christ made unto them wisdom and righteousness and sanctification and redemption. In presenting the word of God to others, they are not to make it a suppose-so or a may-be. They should declare with the apostle Peter, "We have not followed cunningly devised fables when we made known unto you the power and coming of our Lord Jesus Christ, but were eye-witnesses of His majesty." 2 Peter 1:16. Every minister of Christ and every teacher should be able to say with the beloved John, "The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us." 1 John 1:2.





    http://www.youtube.com/watch?v=J4dm3hKive0
    http://www.youtube.com/watch?v=eU61ii6h6_o
    http://www.youtube.com/watch?v=COBgiU2SptY
    http://www.youtube.com/watch?v=uT_t8QvhpE0
    http://www.youtube.com/watch?v=5XcOfjlnbQ0
    http://www.youtube.com/watch?v=mfdOKsh5J9w
    http://www.youtube.com/watch?v=SzaaVEleKtI
    http://www.youtube.com/watch?v=fmZMR97cIPY
    http://www.youtube.com/watch?v=M-JZxrG6rzg
    http://www.youtube.com/watch?v=zxQlnH94P70
    http://www.youtube.com/watch?v=6-mkpdr0k2M


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    orthodoxymoron

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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sat Jan 11, 2014 6:40 pm

    The Soil by the Wayside. That with which the parable of the sower chiefly deals is the effect produced on the growth of the seed by the soil into which it is cast. By this parable Christ was virtually saying to His hearers, It is not safe for you to stand as critics of My work, or to indulge disappointment because it does not meet your ideas. The question of greatest importance to you is, How do you treat My message? Upon your reception or rejection of it your eternal destiny depends. Explaining the seed that fell by the wayside, He said, "When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the wayside." The seed sown by the wayside represents the word of God as it falls upon the heart of an inattentive hearer. Like the hard-beaten path, trodden down by the feet of men and beasts, is the heart that becomes a highway for the world's traffic, its pleasures and sins. Absorbed in selfish aims and sinful indulgences, the soul is "hardened through the deceitfulness of sin." Heb. 3:13. The spiritual faculties are paralyzed. Men hear the word, but understand it not. They do not discern that it applies to themselves. They do not realize their need or their danger. They do not perceive the love of Christ, and they pass by the message of His grace as something that does not concern them.

    As the birds are ready to catch up the seed from the wayside, so Satan is ready to catch away the seeds of divine truth from the soul. He fears that the word of God may awaken the careless, and take effect upon the hardened heart. Satan and his angels are in the assemblies where the gospel is preached. While angels of heaven endeavor to impress hearts with the word of God, the enemy is on the alert to make the word of no effect. With an earnestness equaled only by his malice, he tries to thwart the work of the Spirit of God. While Christ is drawing the soul by His love, Satan tries to turn away the attention of the one who is moved to seek the Saviour. He engages the mind with worldly schemes. He excites criticism, or insinuates doubt and unbelief. The speaker's choice of language or his manner may not please the hearers, and they dwell upon these defects. Thus the truth they need, and which God has graciously sent them, makes no lasting impression. Satan has many helpers. Many who profess to be Christians are aiding the tempter to catch away the seeds of truth from other hearts. Many who listen to the preaching of the word of God make it the subject of criticism at home. They sit in judgment on the sermon as they would on the words of a lecturer or a political speaker. The message that should be regarded as the word of the Lord to them is dwelt upon with trifling or sarcastic comment. The minister's character, motives, and actions, and the conduct of fellow members of the church, are freely discussed. Severe judgment is pronounced, gossip or slander repeated, and this in the hearing of the unconverted. Often these things are spoken by parents in the hearing of their own children. Thus are destroyed respect for God's messengers, and reverence for their message. And many are taught to regard lightly God's word itself. Thus in the homes of professed Christians many youth are educated to be infidels. And the parents question why their children are so little interested in the gospel, and so ready to doubt the truth of the Bible. They wonder that it is so difficult to reach them with moral and religious influences. They do not see that their own example has hardened the hearts of their children. The good seed finds no place to take root, and Satan catches it away.

    In Stony Places. "He that receiveth the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; yet hath he not root in himself, but dureth for a while; for when tribulation or persecution ariseth because of the word, by and by he is offended." The seed sown upon stony ground finds little depth of soil. The plant springs up quickly, but the root cannot penetrate the rock to find nutriment to sustain its growth, and it soon perishes. Many who make a profession of religion are stony-ground hearers. Like the rock underlying the layer of earth, the selfishness of the natural heart underlies the soil of their good desires and aspirations. The love of self is not subdued. They have not seen the exceeding sinfulness of sin, and the heart has not been humbled under a sense of its guilt. This class may be easily convinced, and appear to be bright converts, but they have only a superficial religion. It is not because men receive the word immediately, nor because they rejoice in it, that they fall away. As soon as Matthew heard the Saviour's call, immediately he rose up, left all, and followed Him. As soon as the divine word comes to our hearts, God desires us to receive it; and it is right to accept it with joy. "Joy shall be in heaven over one sinner that repenteth." Luke 15:7. And there is joy in the soul that believes on Christ. But those who in the parable are said to receive the word immediately, do not count the cost. They do not consider what the word of God requires of them. They do not bring it face to face with all their habits of life, and yield themselves fully to its control. The roots of the plant strike down deep into the soil, and hidden from sight nourish the life of the plant. So with the Christian; it is by the invisible union of the soul with Christ, through faith, that the spiritual life is nourished. But the stony-ground hearers depend upon self instead of Christ. They trust in their good works and good impulses, and are strong in their own righteousness. They are not strong in the Lord, and in the power of His might. Such a one "hath not root in himself"; for he is not connected with Christ.

    The hot summer sun, that strengthens and ripens the hardy grain, destroys that which has no depth of root. So he who "hath not root in himself," "dureth for a while"; but "when tribulation or persecution ariseth because of the word, by and by he is offended." Many receive the gospel as a way of escape from suffering, rather than as a deliverance from sin. They rejoice for a season, for they think that religion will free them from difficulty and trial. While life moves smoothly with them, they may appear to be consistent Christians. But they faint beneath the fiery test of temptation. They cannot bear reproach for Christ's sake. When the word of God points out some cherished sin, or requires self-denial or sacrifice, they are offended. It would cost them too much effort to make a radical change in their life. They look at the present inconvenience and trial, and forget the eternal realities. Like the disciples who left Jesus, they are ready to say, "This is an hard saying; who can hear it?" John 6:60. There are very many who claim to serve God, but who have no experimental knowledge of Him. Their desire to do His will is based upon their own inclination, not upon the deep conviction of the Holy Spirit. Their conduct is not brought into harmony with the law of God. They profess to accept Christ as their Saviour, but they do not believe that He will give them power to overcome their sins. They have not a personal relation with a living Saviour, and their characters reveal defects both hereditary and cultivated.

    It is one thing to assent in a general way to the agency of the Holy Spirit, and another thing to accept His work as a reprover calling to repentance. Many feel a sense of estrangement from God, a realization of their bondage to self and sin; they make efforts for reform; but they do not crucify self. They do not give themselves entirely into the hands of Christ, seeking for divine power to do His will. They are not willing to be molded after the divine similitude. In a general way they acknowledge their imperfections, but they do not give up their particular sins. With each wrong act the old selfish nature is gaining strength. The only hope for these souls is to realize in themselves the truth of Christ's words to Nicodemus, "Ye must be born again." "Except a man be born from above, he can not see the kingdom of God." John 3:7, 3, margin. True holiness is wholeness in the service of God. This is the condition of true Christian living. Christ asks for an unreserved consecration, for undivided service. He demands the heart, the mind, the soul, the strength. Self is not to be cherished. He who lives to himself is not a Christian. Love must be the principle of action. Love is the underlying principle of God's government in heaven and earth, and it must be the foundation of the Christian's character. This alone can make and keep him steadfast. This alone can enable him to withstand trial and temptation. And love will be revealed in sacrifice. The plan of redemption was laid in sacrifice--a sacrifice so broad and deep and high that it is immeasurable. Christ gave all for us, and those who receive Christ will be ready to sacrifice all for the sake of their Redeemer. The thought of His honor and glory will come before anything else. If we love Jesus, we shall love to live for Him, to present our thank offerings to Him, to labor for Him. The very labor will be light. For His sake we shall covet pain and toil and sacrifice. We shall sympathize with His longing for the salvation of men. We shall feel the same tender craving for souls that He has felt. This is the religion of Christ. Anything short of it is a deception. No mere theory of truth or profession of discipleship will save any soul. We do not belong to Christ unless we are His wholly. It is by halfheartedness in the Christian life that men become feeble in purpose and changeable in desire. The effort to serve both self and Christ makes one a stony-ground hearer, and he will not endure when the test comes upon him.

    Among Thorns. "He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful." The gospel seed often falls among thorns and noxious weeds; and if there is not a moral transformation in the human heart, if old habits and practices and the former life of sin are not left behind, if the attributes of Satan are not expelled from the soul, the wheat crop will be choked. The thorns will come to be the crop, and will kill out the wheat. Grace can thrive only in the heart that is being constantly prepared for the precious seeds of truth. The thorns of sin will grow in any soil; they need no cultivation; but grace must be carefully cultivated. The briers and thorns are always ready to spring up, and the work of purification must advance continually. If the heart is not kept under the control of God, if the Holy Spirit does not work unceasingly to refine and ennoble the character, the old habits will reveal themselves in the life. Men may profess to believe the gospel; but unless they are sanctified by the gospel their profession is of no avail. If they do not gain the victory over sin, then sin is gaining the victory over them. The thorns that have been cut off but not uprooted grow apace, until the soul is overspread with them. Christ specified the things that are dangerous to the soul. As recorded by Mark He mentions the cares of this world, the deceitfulness of riches, and the lusts of other things. Luke specifies the cares, riches, and pleasures of this life. These are what choke the word, the growing spiritual seed. The soul ceases to draw nourishment from Christ, and spirituality dies out of the heart.

    "The cares of this world." No class is free from the temptation to worldly care. To the poor, toil and deprivation and the fear of want bring perplexities and burdens. To the rich come fear of loss and a multitude of anxious cares. Many of Christ's followers forget the lesson He has bidden us learn from the flowers of the field. They do not trust to His constant care. Christ cannot carry their burden, because they do not cast it upon Him. Therefore the cares of life, which should drive them to the Saviour for help and comfort, separate them from Him. Many who might be fruitful in God's service become bent on acquiring wealth. Their whole energy is absorbed in business enterprises, and they feel obliged to neglect things of a spiritual nature. Thus they separate themselves from God. We are enjoined in the Scriptures to be "not slothful in business." Rom. 12:11. We are to labor that we may impart to him who needs. Christians must work, they must engage in business, and they can do this without committing sin. But many become so absorbed in business that they have no time for prayer, no time for the study of the Bible, no time to seek and serve God. At times the longings of the soul go out for holiness and heaven; but there is no time to turn aside from the din of the world to listen to the majestic and authoritative utterances of the Spirit of God. The things of eternity are made subordinate, the things of the world supreme. It is impossible for the seed of the word to bring forth fruit; for the life of the soul is given to nourish the thorns of worldliness. And many who are working with a very different purpose, fall into a like error. They are working for others' good; their duties are pressing, their responsibilities are many, and they allow their labor to crowd out devotion. Communion with God through prayer and a study of His word is neglected. They forget that Christ has said, "Without Me ye can do nothing." John 15:5. They walk apart from Christ, their life is not pervaded by His grace, and the characteristics of self are revealed. Their service is marred by desire for supremacy, and the harsh, unlovely traits of the unsubdued heart. Here is one of the chief secrets of failure in Christian work. This is why its results are often so meager.

    "The deceitfulness of riches." The love of riches has an infatuating, deceptive power. Too often those who possess worldly treasure forget that it is God who gives them power to get wealth. They say, "My power and the might of mine hand hath gotten me this wealth." Deut. 8:17. Their riches, instead of awakening gratitude to God, lead to the exaltation of self. They lose the sense of their dependence upon God and their obligation to their fellow men. Instead of regarding wealth as a talent to be employed for the glory of God and the uplifting of humanity, they look upon it as a means of serving themselves. Instead of developing in man the attributes of God, riches thus used are developing in him the attributes of Satan. The seed of the word is choked with thorns. "And pleasures of this life." There is danger in amusement that is sought merely for self-gratification. All habits of indulgence that weaken the physical powers, that becloud the mind, or that benumb the spiritual perceptions, are "fleshly lusts, which war against the soul." 1 Peter 2:11. "And the lusts of other things." These are not necessarily things sinful in themselves, but something that is made first instead of the kingdom of God. Whatever attracts the mind from God, whatever draws the affections away from Christ, is an enemy to the soul. When the mind is youthful and vigorous and susceptible of rapid development, there is great temptation to be ambitious for self, to serve self. If worldly schemes are successful, there is an inclination to continue in a line that deadens conscience, and prevents a correct estimate as to what constitutes real excellence of character. When circumstances favor this development, growth will be seen in a direction prohibited by the word of God.

    In this formative period of their children's life, the responsibility of parents is very great. It should be their study to surround the youth with right influences, influences that will give them correct views of life and its true success. Instead of this, how many parents make it their first object to secure for their children worldly prosperity. All their associations are chosen with reference to this object. Many parents make their home in some large city, and introduce their children into fashionable society. They surround them with influences that encourage worldliness and pride. In this atmosphere the mind and soul are dwarfed. The high and noble aims of life are lost sight of. The privilege of being sons of God, heirs of eternity, is bartered for worldly gain. Many parents seek to promote the happiness of their children by gratifying their love of amusement. They allow them to engage in sports, and to attend parties of pleasure, and provide them with money to use freely in display and self-gratification. The more the desire for pleasure is indulged, the stronger it becomes. The interest of these youth is more and more absorbed in amusement, until they come to look upon it as the great object of life. They form habits of idleness and self-indulgence that make it almost impossible for them ever to become steadfast Christians. Even the church, which should be the pillar and ground of the truth, is found encouraging the selfish love of pleasure. When money is to be raised for religious purposes, to what means do many churches resort? To bazaars, suppers, fancy fairs, even to lotteries, and like devices. Often the place set apart for God's worship is desecrated by feasting and drinking, buying, selling, and merrymaking. Respect for the house of God and reverence for His worship are lessened in the minds of the youth. The barriers of self-restraint are weakened. Selfishness, appetite, the love of display, are appealed to, and they strengthen as they are indulged.

    The pursuit of pleasure and amusement centers in the cities. Many parents who choose a city home for their children, thinking to give them greater advantages, meet with disappointment, and too late repent their terrible mistake. The cities of today are fast becoming like Sodom and Gomorrah. The many holidays encourage idleness. The exciting sports--theatergoing, horse racing, gambling, liquor-drinking, and reveling--stimulate every passion to intense activity. The youth are swept away by the popular current. Those who learn to love amusement for its own sake open the door to a flood of temptations. They give themselves up to social gaiety and thoughtless mirth, and their intercourse with pleasure lovers has an intoxicating effect upon the mind. They are led on from one form of dissipation to another, until they lose both the desire and the capacity for a life of usefulness. Their religious aspirations are chilled; their spiritual life is darkened. All the nobler faculties of the soul, all that link man with the spiritual world, are debased. It is true that some may see their folly and repent. God may pardon them. But they have wounded their own souls, and brought upon themselves a lifelong peril. The power of discernment, which ought ever to be kept keen and sensitive to distinguish between right and wrong, is in a great measure destroyed. They are not quick to recognize the guiding voice of the Holy Spirit, or to discern the devices of Satan. Too often in time of danger they fall under temptation, and are led away from God. The end of their pleasure-loving life is ruin for this world and for the world to come. Cares, riches, pleasures, all are used by Satan in playing the game of life for the human soul. The warning is given, "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world." 1 John 2:15, 16. He who reads the hearts of men as an open book says, "Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting and drunkenness and cares of this life." Luke 21:34. And the apostle Paul by the Holy Spirit writes, "They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil; which, while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows." 1 Tim. 6:9, 10.

    Preparation of the Soil. Throughout the parable of the sower, Christ represents the different results of the sowing as depending upon the soil. In every case the sower and the seed are the same. Thus He teaches that if the word of God fails of accomplishing its work in our hearts and lives, the reason is to be found in ourselves. But the result is not beyond our control. True, we cannot change ourselves; but the power of choice is ours, and it rests with us to determine what we will become. The wayside, the stony-ground, the thorny-ground hearers need not remain such. The Spirit of God is ever seeking to break the spell of infatuation that holds men absorbed in worldly things, and to awaken a desire for the imperishable treasure. It is by resisting the Spirit that men become inattentive to or neglectful of God's word. They are themselves responsible for the hardness of heart that prevents the good seed from taking root, and for the evil growths that check its development. The garden of the heart must be cultivated. The soil must be broken up by deep repentance for sin. Poisonous, Satanic plants must be uprooted. The soil once overgrown by thorns can be reclaimed only by diligent labor. So the evil tendencies of the natural heart can be overcome only by earnest effort in the name and strength of Jesus. The Lord bids us by His prophet, "Break up your fallow ground, and sow not among thorns." "Sow to yourselves in righteousness; reap in mercy." Jer. 4:3; Hosea 10:12. This work He desires to accomplish for us, and He asks us to co-operate with Him. The sowers of the seed have a work to do in preparing hearts to receive the gospel. In the ministry of the word there is too much sermonizing, and too little of real heart-to-heart work. There is need of personal labor for the souls of the lost. In Christlike sympathy we should come close to men individually, and seek to awaken their interest in the great things of eternal life. Their hearts may be as hard as the beaten highway, and apparently it may be a useless effort to present the Saviour to them; but while logic may fail to move, and argument be powerless to convince, the love of Christ, revealed in personal ministry, may soften the stony heart, so that the seed of truth can take root. So the sowers have something to do that the seed may not be choked with thorns or perish because of shallowness of soil. At the very outset of the Christian life every believer should be taught its foundation principles. He should be taught that he is not merely to be saved by Christ's sacrifice, but that he is to make the life of Christ his life and the character of Christ his character. Let all be taught that they are to bear burdens and to deny natural inclination. Let them learn the blessedness of working for Christ, following Him in self-denial, and enduring hardness as good soldiers. Let them learn to trust His love and to cast on Him their cares. Let them taste the joy of winning souls for Him. In their love and interest for the lost, they will lose sight of self. The pleasures of the world will lose their power to attract and its burdens to dishearten. The plowshare of truth will do its work. It will break up the fallow ground. It will not merely cut off the tops of the thorns, but will take them out by the roots.

    In Good Ground. The sower is not always to meet with disappointment. Of the seed that fell into good ground the Saviour said, This "is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty." "That on the good ground are they, which, in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience." The "honest and good heart" of which the parable speaks, is not a heart without sin; for the gospel is to be preached to the lost. Christ said, "I came not to call the righteous, but sinners to repentance." Mark 2:17. He has an honest heart who yields to the conviction of the Holy Spirit. He confesses his guilt, and feels his need of the mercy and love of God. He has a sincere desire to know the truth, that he may obey it. The good heart is a believing heart, one that has faith in the word of God. Without faith it is impossible to receive the word. "He that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him." Heb. 11:6. This "is he that heareth the word, and understandeth it." The Pharisees of Christ's day closed their eyes lest they should see, and their ears lest they should hear; therefore the truth could not reach their hearts. They were to suffer retribution for their willful ignorance and self-imposed blindness. But Christ taught His disciples that they were to open their minds to instruction, and be ready to believe. He pronounced a blessing upon them because they saw and heard with eyes and ears that believed. The good-ground hearer receives the word "not as the word of men, but as it is in truth, the word of God." 1 Thess. 2:13. Only he who receives the Scriptures as the voice of God speaking to himself is a true learner. He trembles at the word; for to him it is a living reality. He opens his understanding and his heart to receive it. Such hearers were Cornelius and his friends, who said to the apostle Peter, "Now therefore are we all here present before God, to hear all things that are commanded thee of God." Acts 10:33.

    A knowledge of the truth depends not so much upon strength of intellect as upon pureness of purpose, the simplicity of an earnest, dependent faith. To those who in humility of heart seek for divine guidance, angels of God draw near. The Holy Spirit is given to open to them the rich treasures of the truth. The good-ground hearers, having heard the word, keep it. Satan with all his agencies of evil is not able to catch it away. Merely to hear or to read the word is not enough. He who desires to be profited by the Scriptures must meditate upon the truth that has been presented to him. By earnest attention and prayerful thought he must learn the meaning of the words of truth, and drink deep of the spirit of the holy oracles. God bids us fill the mind with great thoughts, pure thoughts. He desires us to meditate upon His love and mercy, to study His wonderful work in the great plan of redemption. Then clearer and still clearer will be our perception of truth, higher, holier, our desire for purity of heart and clearness of thought. The soul dwelling in the pure atmosphere of holy thought will be transformed by communion with God through the study of Scriptures. "And bring forth fruit." Those who, having heard the word, keep it, will bring forth fruit in obedience. The word of God, received into the soul, will be manifest in good works. Its results will be seen in a Christlike character and life. Christ said of Himself, "I delight to do Thy will, O My God; yea, Thy law is within My heart." Ps. 40:8. "I seek not Mine own will, but the will of the Father which hath sent Me." John 5:30. And the Scripture says, "He that saith he abideth in Him ought himself also so to walk, even as He walked." 1 John 2:6.

    The word of God often comes in collision with man's hereditary and cultivated traits of character and his habits of life. But the good-ground hearer, in receiving the word, accepts all its conditions and requirements. His habits, customs, and practices are brought into submission to God's word. In his view the commands of finite, erring man sink into insignificance beside the word of the infinite God. With the whole heart, with undivided purpose, he is seeking the life eternal, and at the cost of loss, persecution, or death itself, he will obey the truth. And he brings forth fruit "with patience." None who receive God's word are exempt from difficulty and trial; but when affliction comes, the true Christian does not become restless, distrustful, or despondent. Though we can not see the definite outcome of affairs, or discern the purpose of God's providences, we are not to cast away our confidence. Remembering the tender mercies of the Lord, we should cast our care upon Him, and with patience wait for His salvation. Through conflict the spiritual life is strengthened. Trials well borne will develop steadfastness of character and precious spiritual graces. The perfect fruit of faith, meekness, and love often matures best amid storm clouds and darkness. "The husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain." James 5:7. So the Christian is to wait with patience for the fruition in his life of the word of God. Often when we pray for the graces of the Spirit, God works to answer our prayers by placing us in circumstances to develop these fruits; but we do not understand His purpose, and wonder, and are dismayed. Yet none can develop these graces except through the process of growth and fruit bearing. Our part is to receive God's word and to hold it fast, yielding ourselves fully to its control, and its purpose in us will be accomplished. "If a man love Me," Christ said, "he will keep My words; and My Father will love him, and we will come unto him, and make our abode with him." John 14:23. The spell of a stronger, a perfect mind will be over us; for we have a living connection with the source of all-enduring strength. In our divine life we shall be brought into captivity to Jesus Christ. We shall no longer live the common life of selfishness, but Christ will live in us. His character will be reproduced in our nature. Thus shall we bring forth the fruits of the Holy Spirit--"some thirty, and some sixty, and some an hundred."

    "First the Blade, Then the Ear" based on Mark 4:26-29. The parable of the sower excited much questioning. Some of the hearers gathered from it that Christ was not to establish an earthly kingdom, and many were curious and perplexed. Seeing their perplexity, Christ used other illustrations, still seeking to turn their thoughts from the hope of a worldly kingdom to the work of God's grace in the soul. "And He said, So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come." The husbandman who "putteth in the sickle, because the harvest is come," can be no other than Christ. It is He who at the last great day will reap the harvest of the earth. But the sower of the seed represents those who labor in Christ's stead. The seed is said to "spring and grow up, he knoweth not how," and this is not true of the Son of God. Christ does not sleep over His charge, but watches it day and night. He is not ignorant of how the seed grows. The parable of the seed reveals that God is at work in nature. The seed has in itself a germinating principle, a principle that God Himself has implanted; yet if left to itself the seed would have no power to spring up. Man has his part to act in promoting the growth of the grain. He must prepare and enrich the soil and cast in the seed. He must till the fields. But there is a point beyond which he can accomplish nothing. No strength or wisdom of man can bring forth from the seed the living plant. Let man put forth his efforts to the utmost limit, he must still depend upon One who has connected the sowing and the reaping by wonderful links of His own omnipotent power.

    There is life in the seed, there is power in the soil; but unless an infinite power is exercised day and night, the seed will yield no returns. The showers of rain must be sent to give moisture to the thirsty fields, the sun must impart heat, electricity must be conveyed to the buried seed. The life which the Creator has implanted, He alone can call forth. Every seed grows, every plant develops, by the power of God. "As the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth, so the Lord God will cause righteousness and praise to spring forth." Isa. 61:11. As in the natural, so in the spiritual sowing; the teacher of truth must seek to prepare the soil of the heart; he must sow the seed; but the power that alone can produce life is from God. There is a point beyond which human effort is in vain. While we are to preach the word, we can not impart the power that will quicken the soul, and cause righteousness and praise to spring forth. In the preaching of the word there must be the working of an agency beyond any human power. Only through the divine Spirit will the word be living and powerful to renew the soul unto eternal life. This is what Christ tried to impress upon His disciples. He taught that it was nothing they possessed in themselves which would give success to their labors, but that it is the miracle-working power of God which gives efficiency to His own word. The work of the sower is a work of faith. The mystery of the germination and growth of the seed he cannot understand. But he has confidence in the agencies by which God causes vegetation to flourish. In casting his seed into the ground, he is apparently throwing away the precious grain that might furnish bread for his family. But he is only giving up a present good for a larger return. He casts the seed away, expecting to gather it manyfold in an abundant harvest. So Christ's servants are to labor, expecting a harvest from the seed they sow.

    The good seed may for a time lie unnoticed in a cold, selfish, worldly heart, giving no evidence that it has taken root; but afterward, as the Spirit of God breathes on the soul, the hidden seed springs up, and at last bears fruit to the glory of God. In our lifework we know not which shall prosper, this or that. This is not a question for us to settle. We are to do our work, and leave the results with God. "In the morning sow thy seed, and in the evening withhold not thine hand." Eccl. 11:6. God's great covenant declares that "while the earth remaineth, seed-time and harvest . . . shall not cease." Gen. 8:22. In the confidence of this promise the husbandman tills and sows. Not less confidently are we in the spiritual sowing to labor, trusting His assurance, "So shall My word be that goeth forth out of My mouth; it shall not return unto Me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." Isa. 55:11. "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him." Ps. 126:6. The germination of the seed represents the beginning of spiritual life, and the development of the plant is a beautiful figure of Christian growth. As in nature, so in grace; there can be no life without growth. The plant must either grow or die. As its growth is silent and imperceptible, but continuous, so is the development of the Christian life. At every stage of development our life may be perfect; yet if God's purpose for us is fulfilled, there will be continual advancement. Sanctification is the work of a lifetime. As our opportunities multiply, our experience will enlarge, and our knowledge increase. We shall become strong to bear responsibility, and our maturity will be in proportion to our privileges.

    The plant grows by receiving that which God has provided to sustain its life. It sends down its roots into the earth. It drinks in the sunshine, the dew, and the rain. It receives the life-giving properties from the air. So the Christian is to grow by co-operating with the divine agencies. Feeling our helplessness, we are to improve all the opportunities granted us to gain a fuller experience. As the plant takes root in the soil, so we are to take deep root in Christ. As the plant receives the sunshine, the dew, and the rain, we are to open our hearts to the Holy Spirit. The work is to be done "not by might, nor by power, but by My Spirit, saith the Lord of hosts." Zech. 4:6. If we keep our minds stayed upon Christ, He will come unto us "as the rain, as the latter and former rain unto the earth." Hosea 6:3. As the Sun of Righteousness, He will arise upon us "with healing in His wings." Mal. 4:2. We shall "grow as the lily." We shall "revive as the corn, and grow as the vine." Hosea 14:5, 7. By constantly relying upon Christ as our personal Saviour, we shall grow up into Him in all things who is our head. The wheat develops "first the blade, then the ear, after that the full corn in the ear." The object of the husbandman in the sowing of the seed and the culture of the growing plant is the production of grain. He desires bread for the hungry, and seed for future harvests. So the divine Husbandman looks for a harvest as the reward of His labor and sacrifice. Christ is seeking to reproduce Himself in the hearts of men; and He does this through those who believe in Him. The object of the Christian life is fruit bearing--the reproduction of Christ's character in the believer, that it may be reproduced in others.

    The plant does not germinate, grow, or bring forth fruit for itself, but to "give seed to the sower, and bread to the eater." Isa. 55:10. So no man is to live unto himself. The Christian is in the world as a representative of Christ, for the salvation of other souls. There can be no growth or fruitfulness in the life that is centered in self. If you have accepted Christ as a personal Saviour, you are to forget yourself, and try to help others. Talk of the love of Christ, tell of His goodness. Do every duty that presents itself. Carry the burden of souls upon your heart, and by every means in your power seek to save the lost. As you receive the Spirit of Christ--the Spirit of unselfish love and labor for others--you will grow and bring forth fruit. The graces of the Spirit will ripen in your character. Your faith will increase, your convictions deepen, your love be made perfect. More and more you will reflect the likeness of Christ in all that is pure, noble, and lovely. "The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance." Gal. 5:22, 23. This fruit can never perish, but will produce after its kind a harvest unto eternal life. "When the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come." Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own. It is the privilege of every Christian not only to look for but to hasten the coming of our Lord Jesus Christ, (2 Peter 3:12, margin). Were all who profess His name bearing fruit to His glory, how quickly the whole world would be sown with the seed of the gospel. Quickly the last great harvest would be ripened, and Christ would come to gather the precious grain.





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    http://www.youtube.com/watch?v=5XcOfjlnbQ0
    http://www.youtube.com/watch?v=mfdOKsh5J9w
    http://www.youtube.com/watch?v=SzaaVEleKtI
    http://www.youtube.com/watch?v=fmZMR97cIPY
    http://www.youtube.com/watch?v=M-JZxrG6rzg
    http://www.youtube.com/watch?v=zxQlnH94P70
    http://www.youtube.com/watch?v=6-mkpdr0k2M


    Last edited by orthodoxymoron on Sun Jan 12, 2014 1:29 am; edited 2 times in total
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    Aquaries1111

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    Re: The University of Solar System Studies

    Post  Aquaries1111 on Sat Jan 11, 2014 6:51 pm

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    orthodoxymoron

    Posts : 7366
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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sat Jan 11, 2014 7:00 pm

    Thank-you A1. I like the idea of strict-formal interspersed with sexy-informal (such as what you did with that video). Brittney is a real knock-out and a fantastic-performer!! I have to remind myself that Brittney doesn't know me -- and if she did -- she probably wouldn't like me or love me!! She might even hate those who drool over her videos!! I've seen her get quite nasty with fans and the paparazzi!! I hear that Brittney often wishes to break-free from her controllers and handlers. That wouldn't surprise me a bit. She seems to have a soul, which many other entertainers lack. I keep hearing that the more fame, fortune, and power one acquires in this world -- the more of their soul they have to sell to You-Know-Who. Perhaps we should discuss entertainment-ethics and sexual-ethics. Is it a sin for a single-man (such as myself) to watch sexy-videos?? Is it a sin for a guy with a girlfriend to watch sexy-videos?? Is it a sin for a married-man to watch sexy-videos?? Is promiscuity a sin?? Is pornography a sin?? How bad is too bad?? How good is too good?? Should the family be destroyed?? Should the middle-class be destroyed?? Should people such as myself be destroyed?? Should there be some sort of censorship in this seemingly God-Forsaken World?? Should Anything Go?? What sort of sexual-ethics and general-ethics are normal and natural for human-beings?? Is human-nature good, bad, or neutral?? Are we born-sinners -- or does Rome and Hollywood turn us into sinners??  Does going to Mass make everything OK -- without really being Morally OK?? "Twelve O'clock and All is Well??"

    Tares based on Matt. 13:24-30, 37-43. Another parable put He forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also." "The field," Christ said, "is the world." But we must understand this as signifying the church of Christ in the world. The parable is a description of that which pertains to the kingdom of God, His work of salvation of men; and this work is accomplished through the church. True, the Holy Spirit has gone out into all the world; everywhere it is moving upon the hearts of men; but it is in the church that we are to grow and ripen for the garner of God. "He that sowed the good seed is the Son of man. . . . The good seed are the children of the kingdom; but the tares are the children of the wicked one." The good seed represents those who are born of the word of God, the truth. The tares represent a class who are the fruit or embodiment of error, of false principles. "The enemy that sowed them is the devil." Neither God nor His angels ever sowed a seed that would produce a tare. The tares are always sown by Satan, the enemy of God and man. In the East, men sometimes took revenge upon an enemy by strewing his newly sown fields with the seeds of some noxious weed that, while growing, closely resembled wheat. Springing up with the wheat, it injured the crop and brought trouble and loss to the owner of the field. So it is from enmity to Christ that Satan scatters his evil seed among the good grain of the kingdom. The fruit of his sowing he attributes to the Son of God. By bringing into the church those who bear Christ's name while they deny His character, the wicked one causes that God shall be dishonored, the work of salvation misrepresented, and souls imperiled.

    Christ's servants are grieved as they see true and false believers mingled in the church. They long to do something to cleanse the church. Like the servants of the householder, they are ready to uproot the tares. But Christ says to them, "Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest." Christ has plainly taught that those who persist in open sin must be separated from the church, but He has not committed to us the work of judging character and motive. He knows our nature too well to entrust this work to us. Should we try to uproot from the church those whom we suppose to be spurious Christians, we should be sure to make mistakes. Often we regard as hopeless subjects the very ones whom Christ is drawing to Himself. Were we to deal with these souls according to our imperfect judgment, it would perhaps extinguish their last hope. Many who think themselves Christians will at last be found wanting. Many will be in heaven who their neighbors supposed would never enter there. Man judges from appearance, but God judges the heart. The tares and the wheat are to grow together until the harvest; and the harvest is the end of probationary time. There is in the Saviour's words another lesson, a lesson of wonderful forbearance and tender love. As the tares have their roots closely intertwined with those of the good grain, so false brethren in the church may be closely linked with true disciples. The real character of these pretended believers is not fully manifested. Were they to be separated from the church, others might be caused to stumble, who but for this would have remained steadfast. The teaching of this parable is illustrated in God's own dealing with men and angels. Satan is a deceiver. When he sinned in heaven, even the loyal angels did not fully discern his character. This was why God did not at once destroy Satan. Had He done so, the holy angels would not have perceived the justice and love of God. A doubt of God's goodness would have been as evil seed that would yield the bitter fruit of sin and woe. Therefore the author of evil was spared, fully to develop his character. Through long ages God has borne the anguish of beholding the work of evil, He has given the infinite Gift of Calvary, rather than leave any to be deceived by the misrepresentations of the wicked one; for the tares could not be plucked up without danger of uprooting the precious grain. And shall we not be as forbearing toward our fellow men as the Lord of heaven and earth is toward Satan? The world has no right to doubt the truth of Christianity because there are unworthy members in the church, nor should Christians become disheartened because of these false brethren. How was it with the early church? Ananias and Sapphira joined themselves to the disciples. Simon Magus was baptized. Demas, who forsook Paul, had been counted a believer. Judas Iscariot was numbered with the apostles. The Redeemer does not want to lose one soul; His experience with Judas is recorded to show His long patience with perverse human nature; and He bids us bear with it as He has borne. He has said that false brethren will be found in the church till the close of time.

    Notwithstanding Christ's warning, men have sought to uproot the tares. To punish those who were supposed to be evildoers, the church has had recourse to the civil power. Those who differed from the established doctrines have been imprisoned, put to torture and to death, at the instigation of men who claimed to be acting under the sanction of Christ. But it is the spirit of Satan, not the Spirit of Christ, that inspires such acts. This is Satan's own method of bringing the world under his dominion. God has been misrepresented through the church by this way of dealing with those supposed to be heretics. Not judgment and condemnation of others, but humility and distrust of self, is the teaching of Christ's parable. Not all that is sown in the field is good grain. The fact that men are in the church does not prove them Christians. The tares closely resembled the wheat while the blades were green; but when the field was white for the harvest, the worthless weeds bore no likeness to the wheat that bowed under the weight of its full, ripe heads. Sinners who make a pretension of piety mingle for a time with the true followers of Christ, and the semblance of Christianity is calculated to deceive many; but in the harvest of the world there will be no likeness between good and evil. Then those who have joined the church, but who have not joined Christ, will be manifest. The tares are permitted to grow among the wheat, to have all the advantage of sun and shower; but in the time of harvest ye shall "return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not." Mal. 3:18. Christ Himself will decide who are worthy to dwell with the family of heaven. He will judge every man according to his words and his works. Profession is as nothing in the scale. It is character that decides destiny. The Saviour does not point forward to a time when all the tares become wheat. The wheat and tares grow together until the harvest, the end of the world. Then the tares are bound in bundles to be burned, and the wheat is gathered into the garner of God. "Then shall the righteous shine forth as the sun in the kingdom of their Father." Then "the Son of man shall send forth His angels, and they shall gather out of His kingdom all things that offend, and them which do iniquity; and shall cast them into a furnace of fire; there shall be wailing and gnashing of teeth."

    "Like a Grain of Mustard Seed" based on Matt. 13:31, 32; Mark 4:30-32; Luke 13:18, 19. In the multitude that listened to Christ's teaching there were many Pharisees. These noted contemptuously how few of His hearers acknowledged Him as the Messiah. And they questioned with themselves how this unpretending teacher could exalt Israel to universal dominion. Without riches, power, or honor, how was He to establish the new kingdom? Christ read their thoughts and answered them: "Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?" In earthly governments there was nothing that could serve for a similitude. No civil society could afford Him a symbol. "It is like a grain of mustard seed," He said, "which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, yet when it is sown, groweth up, and becometh greater than all the herbs, and putteth out great branches; so that the birds of the heaven can lodge under the shadow thereof." (R.V.) The germ in the seed grows by the unfolding of the life-principle which God has implanted. Its development depends upon no human power. So it is with the kingdom of Christ. It is a new creation. Its principles of development are the opposite of those that rule the kingdoms of this world. Earthly governments prevail by physical force; they maintain their dominion by war; but the founder of the new kingdom is the Prince of Peace. The Holy Spirit represents worldly kingdoms under the symbol of fierce beasts of prey; but Christ is "the Lamb of God, which taketh away the sin of the world." John 1:29. In His plan of government there is no employment of brute force to compel the conscience. The Jews looked for the kingdom of God to be established in the same way as the kingdoms of the world. To promote righteousness they resorted to external measures. They devised methods and plans. But Christ implants a principle. By implanting truth and righteousness, He counterworks error and sin.

    As Jesus spoke this parable, the mustard plant could be seen far and near, lifting itself above the grass and grain, and waving its branches lightly in the air. Birds flitted from twig to twig, and sang amid the leafy foliage. Yet the seed from which sprang this giant plant was among the least of all seeds. At first it sent up a tender shoot, but it was of strong vitality, and grew and flourished until it reached its present great size. So the kingdom of Christ in its beginning seemed humble and insignificant. Compared with earthly kingdoms it appeared to be the least of all. By the rulers of this world Christ's claim to be a king was ridiculed. Yet in the mighty truths committed to His followers the kingdom of the gospel possessed a divine life. And how rapid was its growth, how widespread its influence! When Christ spoke this parable, there were only a few Galilean peasants to represent the new kingdom. Their poverty, the fewness of their numbers, were urged over and over again as a reason why men should not connect themselves with these simple-minded fishermen who followed Jesus. But the mustard seed was to grow and spread forth its branches throughout the world. When the earthly kingdoms whose glory then filled the hearts of men should perish, the kingdom of Christ would remain, a mighty and far-reaching power. So the work of grace in the heart is small in its beginning. A word is spoken, a ray of light is shed into the soul, an influence is exerted that is the beginning of the new life; and who can measure its results?

    Not only is the growth of Christ's kingdom illustrated by the parable of the mustard seed, but in every stage of its growth the experience represented in the parable is repeated. For His church in every generation God has a special truth and a special work. The truth that is hid from the worldly wise and prudent is revealed to the child-like and humble. It calls for self-sacrifice. It has battles to fight and victories to win. At the outset its advocates are few. By the great men of the world and by a world-conforming church, they are opposed and despised. See John the Baptist, the forerunner of Christ, standing alone to rebuke the pride and formalism of the Jewish nation. See the first bearers of the gospel into Europe. How obscure, how hopeless, seemed the mission of Paul and Silas, the two tentmakers, as they with their companions took ship at Troas for Philippi. See "Paul the aged," in chains, preaching Christ in the stronghold of the Caesars. See the little communities of slaves and peasants in conflict with the heathenism of imperial Rome. See Martin Luther withstanding that mighty church which is the masterpiece of the world's wisdom. See him holding fast God's word against emperor and pope, declaring, "Here I take my stand; I can not do otherwise. God be my help." See John Wesley preaching Christ and His righteousness in the midst of formalism, sensualism, and infidelity. See one burdened with the woes of the heathen world, pleading for the privilege of carrying to them Christ's message of love. Hear the response of ecclesiasticism: "Sit down, young man. When God wants to convert the heathen, He will do it without your help or mine." The great leaders of religious thought in this generation sound the praises and build the monuments of those who planted the seed of truth centuries ago. Do not many turn from this work to trample down the growth springing from the same seed today? The old cry is repeated, "We  know  that God spake unto Moses; as for this fellow [Christ in the messenger He sends], we know not from whence he is." John 9:29. As in earlier ages, the special truths for this time are found, not with the ecclesiastical authorities, but with men and women who are not too learned or too wise to believe the word of God. "For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called; but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty. And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are" (1 Cor. 1:26-28); "that your faith should not stand in the wisdom of men, but in the power of God" (1 Cor. 2:5). And in this last generation the parable of the mustard seed is to reach a signal and triumphant fulfillment. The little seed will become a tree. The last message of warning and mercy is to go to "every nation and kindred and tongue" (Rev. 14:6-14), "to take out of them a people for His name" (Acts 15:14; Rev. 18:1). And the earth shall be lightened with His glory.

    Other Lessons from Seed-Sowing. From the work of seed sowing and the growth of the plant from the seed, precious lessons may be taught in the family and the school. Let the children and youth learn to recognize in natural things the working of divine agencies, and they will be enabled to grasp by faith unseen benefits. As they come to understand the wonderful work of God in supplying the wants of His great family, and how we are to co-operate with Him, they will have more faith in God, and will realize more of His power in their own daily life. God created the seed, as He created the earth, by His word. By His word He gave it power to grow and multiply. He said, "Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth; and it was so. . . : And God saw that it was good." Gen. 1:11, 12. It is that word which still causes the seed to grow. Every seed that sends up its green blade to the sunlight declares the wonder-working power of that word uttered by Him who "spake, and it was"; who "commanded, and it stood fast." Ps. 33:9. Christ taught His disciples to pray "Give us this day our daily bread." And pointing to the flowers He gave them the assurance, "If God so clothe the grass of the field, . . . shall He not much more clothe you?" Matt. 6:11, 30. Christ is constantly working to answer this prayer, and to make good this assurance. There is an invisible power constantly at work as man's servant to feed and to clothe him. Many agencies our Lord employs to make the seed, apparently thrown away, a living plant. And He supplies in due proportion all that is required to perfect the harvest. In the beautiful words of the psalmist:


    "Thou visitest the earth, and waterest it; Thou greatly enrichest it;
    The river of God is full of water;
    Thou providest them corn when Thou hast so prepared
    the earth.
    Thou waterest her furrows abundantly;
    Thou settlest the ridges thereof;
    Thou makest it soft with showers;
    Thou blessest the springing thereof.
    Thou crownest the year with Thy goodness;
    And Thy paths drop fatness."
    Ps. 65:9-11, R.V.
    The material world is under God's control. The laws of nature are obeyed by nature. Everything speaks and acts the will of the Creator. Cloud and sunshine, dew and rain, wind and storm, all are under the supervision of God, and yield implicit obedience to His command. It is in obedience to the law of God that the spire of grain bursts through the ground, "first the blade, then the ear, after that the full corn in the ear." Mark 4:28. These the Lord develops in their proper season because they do not resist His working. And can it be that man, made in the image of God, endowed with reason and speech, shall alone be unappreciative of His gifts and disobedient to His will? Shall rational beings alone cause confusion in our world? In everything that tends to the sustenance of man is seen the concurrence of divine and human effort. There can be no reaping unless the human hand acts its part in the sowing of the seed. But without the agencies which God provides in giving sunshine and showers, dew and clouds, there would be no increase. Thus it is in every business pursuit, in every department of study and science. Thus it is in spiritual things, in the formation of the character, and in every line of Christian work. We have a part to act, but we must have the power of divinity to unite with us, or our efforts will be in vain.

    Whenever man accomplishes anything, whether in spiritual or in temporal lines, he should bear in mind that he does it through co-operation with his Maker. There is great necessity for us to realize our dependence on God. Too much confidence is placed in man, too much reliance on human inventions. There is too little confidence in the power which God stands ready to give. "We are laborers together with God." 1 Cor. 3:9. Immeasurably inferior is the part which the human agent sustains; but if he is linked with the divinity of Christ, he can do all things through the strength that Christ imparts. The gradual development of the plant from the seed is an object lesson in child training. There is "first the blade, then the ear, after that the full corn in the ear." He who gave this parable created the tiny seed, gave it its vital properties, and ordained the laws that govern its growth. And the truths which the parable teaches were made a living reality in His own life. In both His physical and His spiritual nature He followed the divine order of growth illustrated by the plant, as He wishes all youth to do. Although He was the Majesty of heaven, the King of glory, He became a babe in Bethlehem, and for a time represented the helpless infant in its mother's care. In childhood He did the works of an obedient child. He spoke and acted with the wisdom of a child and not of a man, honoring His parents and carrying out their wishes in helpful ways, according to the ability of a child. But at each stage of His development He was perfect, with the simple, natural grace of a sinless life. The sacred record says of His childhood, "The child grew, and waxed strong in spirit, filled with wisdom; and the grace of God was upon Him." And of His youth it is recorded, "Jesus increased in wisdom and stature, and in favor with God and man." Luke 2:40, 52. The work of parents and teachers is here suggested. They should aim so to cultivate the tendencies of the youth that at each stage of their life they may represent the natural beauty appropriate to that period, unfolding naturally, as do the plants in the garden.

    Those children are most attractive who are natural, unaffected. It is not wise to give them special notice, and repeat their clever sayings before them. Vanity should not be encouraged by praising their looks, their words, or their actions. Nor should they be dressed in an expensive or showy manner. This encourages pride in them, and awakens envy in the hearts of their companions. The little ones should be educated in childlike simplicity. They should be trained to be content with the small, helpful duties and the pleasures and experiences natural to their years. Childhood answers to the blade in the parable, and the blade has a beauty peculiarly its own. The children should not be forced into a precocious maturity but should retain as long as possible the freshness and grace of their early years. The little children may be Christians, having an experience in accordance with their years. This is all that God expects of them. They need to be educated in spiritual things; and parents should give them every advantage that they may form characters after the similitude of the character of Christ. In the laws of God in nature, effect follows cause with unerring certainty. The reaping will testify as to what the sowing has been. The slothful worker is condemned by his work. The harvest bears witness against him. So in spiritual things: the faithfulness of every worker is measured by the results of his work. The character of his work, whether diligent or slothful, is revealed by the harvest. It is thus that his destiny for eternity is decided. Every seed sown produces a harvest of its kind. So it is in human life. We all need to sow the seeds of compassion, sympathy, and love; for we shall reap what we sow. Every characteristic of selfishness, self-love, self-esteem, every act of self-indulgence, will bring forth a like harvest. He who lives for self is sowing to the flesh, and of the flesh he will reap corruption.

    God destroys no man. Everyone who is destroyed will have destroyed himself. Everyone who stifles the admonitions of conscience is sowing the seeds of unbelief, and these will produce a sure harvest. By rejecting the first warning from God, Pharaoh of old sowed the seeds of obstinacy, and he reaped obstinacy. God did not compel him to disbelieve. The seed of unbelief which he sowed produced a harvest of its kind. Thus his resistance continued, until he looked upon his devastated land, upon the cold, dead form of his first-born, and the first-born of all in his house and of all the families in his kingdom, until the waters of the sea closed over his horses and his chariots and his men of war. His history is a fearful illustration of the truth of the words that "whatsoever a man soweth, that shall he also reap." Gal. 6:7. Did men but realize this, they would be careful what seed they sow. As the seed sown produces a harvest, and this in turn is sown, the harvest is multiplied. In our relation to others, this law holds true. Every act, every word, is a seed that will bear fruit. Every deed of thoughtful kindness, of obedience, or of self-denial, will reproduce itself in others, and through them in still others. So every act of envy, malice, or dissension is a seed that will spring up in a "root of bitterness" (Heb. 12:15), whereby many shall be defiled. And how much larger number will the "many" poison. Thus the sowing of good and evil goes on for time and for eternity. Liberality both in spiritual and in temporal things is taught in the lesson of seed sowing. The Lord says, "Blessed are ye that sow beside all waters." Isa. 32:20. "This I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully." 2 Cor. 9:6. To sow beside all waters means a continual imparting of God's gifts. It means giving wherever the cause of God or the needs of humanity demand our aid. This will not tend to poverty. "He which soweth bountifully shall reap also bountifully." The sower multiplies his seed by casting it away. So it is with those who are faithful in distributing God's gifts. By imparting they increase their blessings. God has promised them a sufficiency that they may continue to give. "Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom." Luke 6:38. And more than this is wrapped up in the sowing and the reaping. As we distribute God's temporal blessings, the evidence of our love and sympathy awakens in the receiver gratitude and thanksgiving to God. The soil of the heart is prepared to receive the seeds of spiritual truth. And He who ministers seed to the sower will cause the seed to germinate and bear fruit unto eternal life. -

    By the casting of the grain into the soil, Christ represents the sacrifice of Himself for our redemption. "Except a corn of wheat fall into the ground and die," He says, "it abideth alone; but if it die, it bringeth forth much fruit." John 12:24. So the death of Christ will result in fruit for the kingdom of God. In accordance with the law of the vegetable kingdom, life will be the result of His death. And all who would bring forth fruit as workers together with Christ must first fall into the ground and die. The life must be cast into the furrow of the world's need. Self-love, self-interest, must perish. But the law of self-sacrifice is the law of self-preservation. The seed buried in the ground produces fruit, and in turn this is planted. Thus the harvest is multiplied. The husbandman preserves his grain by casting it away. So in human life, to give is to live. The life that will be preserved is the life that is freely given in service to God and man. Those who for Christ's sake sacrifice their life in this world, will keep it unto life eternal. The seed dies to spring forth into new life, and in this we are taught the lesson of the resurrection. All who love God will live again in the Eden above. Of the human body laid away to molder in the grave God has said, "It is sown in corruption; it is raised in incorruption: it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power." 1 Cor. 15:42, 43. Such are a few of the many lessons taught by nature's living parable of the sower and the seed. As parents and teachers try to teach these lessons, the work should be made practical. Let the children themselves prepare the soil and sow the seed. As they work, the parent or teacher can explain the garden of the heart with the good or bad seed sown there, and that as the garden must be prepared for the natural seed, so the heart must be prepared for the seed of truth. As the seed is cast into the ground, they can teach the lesson of Christ's death; and as the blade springs up, they can teach the lesson of the truth of the resurrection. As the plants grow, the correspondence between the natural and the spiritual sowing may be continued.

    The youth should be instructed in a similar way. They should be taught to till the soil. It would be well if there were, connected with every school, lands for cultivation. Such lands should be regarded as God's own schoolroom. The things of nature should be looked upon as a lesson book which His children are to study, and from which they may obtain knowledge as to the culture of the soul. In tilling the soil, in disciplining and subduing the land, lessons may constantly be learned. No one would think of settling upon a raw piece of land, expecting it at once to yield a harvest. Earnestness, diligence, and persevering labor are to be put forth in treating the soil preparatory to sowing the seed. So it is in the spiritual work in the human heart. Those who would be benefited by the tilling of the soil must go forth with the word of God in their hearts. They will then find the fallow ground of the heart broken by the softening, subduing influence of the Holy Spirit. Unless hard work is bestowed on the soil, it will not yield a harvest. So with the soil of the heart: the Spirit of God must work upon it to refine and discipline it before it can bring forth fruit to the glory of God. The soil will not produce its riches when worked by impulse. It needs thoughtful, daily attention. It must be plowed often and deep, with a view to keeping out the weeds that take nourishment from the good seed planted. Thus those who plow and sow prepare for the harvest. None need stand in the field amid the sad wreck of their hopes. The blessing of the Lord will rest upon those thus work the land, learning spiritual lessons from nature. In cultivating the soil the worker knows little what treasures will open up before him. While he is not to despise the instruction he may gather from minds that have had an experience, and from the information that intelligent men may impart, he should gather lessons for himself. This is a part of his training. The cultivation of the soil will prove an education to the soul. He who causes the seed to spring up, who tends it day and night, who gives it power to develop, is the Author of our being, the King of heaven, and He exercises still greater care and interest in behalf of His children. While the human sower is planting the seed to sustain our earthly life, the Divine Sower will plant in the soul the seed that will bring forth fruit unto life everlasting.

    "Like Unto Leaven" based on Matt. 13:33; Luke 13:20, 21. Many educated and influential men had come to hear the Prophet of Galilee. Some of these looked with curious interest upon the multitude that had gathered about Christ as He taught by the sea. In this great throng all classes of society were represented. There were the poor, the illiterate, the ragged beggar, the robber with the seal of guilt upon his face, the maimed, the dissipated, the merchant and the man of leisure, high and low, rich and poor, all crowding upon one another for a place to stand and hear the words of Christ. As these cultured men gazed upon the strange assembly, they asked themselves, Is the kingdom of God composed of such material as this? Again the Saviour replied by a parable: "The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened."

    Among the Jews leaven was sometimes used as an emblem of sin. At the time of the Passover the people were directed to remove all the leaven from their houses as they were to put away sin from their hearts. Christ warned His disciples, "Beware ye of the leaven of the Pharisees, which is hypocrisy." Luke 12:1. And the apostle Paul speaks of the "leaven of malice and wickedness." 1 Cor. 5:8. But in the Saviour's parable, leaven is used to represent the kingdom of heaven. It illustrates the quickening, assimilating power of the grace of God. None are so vile, none have fallen so low, as to be beyond the working of this power. In all who will submit themselves to the Holy Spirit a new principle of life is to be implanted; the lost image of God is to be restored in humanity. But man cannot transform himself by the exercise of his will. He possesses no power by which this change can be effected. The leaven--something wholly from without--must be put into the meal before the desired change can be wrought in it. So the grace of God must be received by the sinner before he can be fitted for the kingdom of glory. All the culture and education which the world can give will fail of making a degraded child of sin a child of heaven. The renewing energy must come from God. The change can be made only by the Holy Spirit. All who would be saved, high or low, rich or poor, must submit to the working of this power. As the leaven, when mingled with the meal, works from within outward, so it is by the renewing of the heart that the grace of God works to transform the life. No mere external change is sufficient to bring us into harmony with God. There are many who try to reform by correcting this or that bad habit, and they hope in this way to become Christians, but they are beginning in the wrong place. Our first work is with the heart.

    A profession of faith and the possession of truth in the soul are two different things. The mere knowledge of truth is not enough. We may possess this, but the tenor of our thoughts may not be changed. The heart must be converted and sanctified. The man who attempts to keep the commandments of God from a sense of obligation merely--because he is required to do so--will never enter into the joy of obedience. He does not obey. When the requirements of God are accounted a burden because they cut across human inclination, we may know that the life is not a Christian life. True obedience is the outworking of a principle within. It springs from the love of righteousness, the love of the law of God. The essence of all righteousness is loyalty to our Redeemer. This will lead us to do right because it is right--because right doing is pleasing to God. The great truth of the conversion of the heart by the Holy Spirit is presented in Christ's words to Nicodemus: "Verily, verily, I say unto thee, Except a man be born from above, he can not see the kingdom of God. . . . That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh and whither it goeth. So is every one that is born of the Spirit." John 3:3-8, margin. The apostle Paul, writing by the Holy Spirit, says, "God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves; it is the gift of God." Eph. 2:4-8.

    The leaven hidden in the flour works invisibly to bring the whole mass under its leavening process; so the leaven of truth works secretly, silently, steadily, to transform the soul. The natural inclinations are softened and subdued. New thoughts, new feelings, new motives, are implanted. A new standard of character is set up--the life of Christ. The mind is changed; the faculties are roused to action in new lines. Man is not endowed with new faculties, but the faculties he has are sanctified. The conscience is awakened. We are endowed with traits of character that enable us to do service for God. Often the question arises, Why, then, are there so many, claiming to believe God's word, in whom there is not seen a reformation in words, in spirit, and in character? Why are there so many who cannot bear opposition to their purposes and plans, who manifest an unholy temper, and whose words are harsh, overbearing, and passionate? There is seen in their lives the same love of self, the same selfish indulgence, the same temper and hasty speech, that is seen in the life of the worldling. There is the same sensitive pride, the same yielding to natural inclination, the same perversity of character, as if the truth were wholly unknown to them. The reason is that they are not converted. They have not hidden the leaven of truth in the heart. It has not had opportunity to do its work. Their natural and cultivated tendencies to evil have not been submitted to its transforming power. Their lives reveal the absence of the grace of Christ, an unbelief in His power to transform the character. "Faith cometh by hearing, and hearing by the word of God." Rom. 10:17. The Scriptures are the great agency in the transformation of character. Christ prayed, "Sanctify them through Thy truth; Thy word is truth." John 17:17. If studied and obeyed, the word of God works in the heart, subduing every unholy attribute. The Holy Spirit comes to convict of sin, and the faith that springs up in the heart works by love to Christ, conforming us in body, soul, and spirit to His own image. Then God can use us to do His will. The power given us works from within outwardly, leading us to communicate to others the truth that has been communicated to us.

    The truths of the word of God meet man's great practical necessity--the conversion of the soul through faith. These grand principles are not to be thought too pure and holy to be brought into the daily life. They are truths which reach to heaven and compass eternity, yet their vital influence is to be woven into human experience. They are to permeate all the great things and all the little things of life. Received into the heart, the leaven of truth will regulate the desires, purify the thoughts, and sweeten the disposition. It quickens the faculties of the mind and the energies of the soul. It enlarges the capacity for feeling, for loving. The world regards as a mystery the man who is imbued with this principle. The selfish, money-loving man lives only to secure for himself the riches, honors, and pleasures of this world. He loses the eternal world from his reckoning. But with the follower of Christ these things will not be all-absorbing. For Christ's sake he will labor and deny self, that he may aid in the great work of saving souls who are without Christ and without hope in the world. Such a man the world cannot understand; for he is keeping in view eternal realities. The love of Christ with its redeeming power has come into the heart. This love masters every other motive, and raises its possessor above the corrupting influence of the world.

    The word of God is to have a sanctifying effect on our association with every member of the human family. The leaven of truth will not produce the spirit of rivalry, the love of ambition, the desire to be first. True, heaven-born love is not selfish and changeable. It is not dependent on human praise. The heart of him who receives the grace of God overflows with love for God and for those for whom Christ died. Self is not struggling for recognition. He does not love others because they love and please him, because they appreciate his merits, but because they are Christ's purchased possession. If his motives, words, or actions are misunderstood or misrepresented, he takes no offense, but pursues the even tenor of his way. He is kind and thoughtful, humble in his opinion of himself, yet full of hope, always trusting in the mercy and love of God. The apostle exhorts us, "As He which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy." 1 Peter 1:15, 16. The grace of Christ is to control the temper and the voice. Its working will be seen in politeness and tender regard shown by brother for brother, in kind, encouraging words. An angel presence is in the home. The life breathes a sweet perfume, which ascends to God as holy incense. Love is manifested in kindness, gentleness, forbearance, and long-suffering. The countenance is changed. Christ abiding in the heart shines out in the faces of those who love Him and keep His commandments. Truth is written there. The sweet peace of heaven is revealed. There is expressed a habitual gentleness, a more than human love. The leaven of truth works a change in the whole man, making the coarse refined, the rough gentle, the selfish generous. By it the impure are cleansed, washed in the blood of the Lamb. Through its life-giving power it brings all there is of mind and soul and strength into harmony with the divine life. Man with his human nature becomes a partaker of divinity. Christ is honored in excellence and perfection of character. As these changes are effected, angels break forth in rapturous song, and God and Christ rejoice over souls fashioned after the divine similitude.

    Hidden Treasure based on Matt. 13. "Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth the field." In ancient times it was customary for men to hide their treasures in the earth. Thefts and robberies were frequent. And whenever there was a change in the ruling power, those who had large possessions were liable to be put under heavy tribute. Moreover the country was in constant danger of invasion by marauding armies. As a consequence, the rich endeavored to preserve their wealth by concealing it, and the earth was looked upon as a safe hiding place. But often the place of concealment was forgotten; death might claim the owner, imprisonment or exile might separate him from his treasure, and the wealth he had taken such pains to preserve was left for the fortunate finder. In Christ's day it was not uncommon to discover in neglected land old coins and ornaments of gold and silver. A man hires land to cultivate, and as the oxen plow the soil, buried treasure is unearthed. As the man discovers this treasure, he sees that a fortune is within his reach. Restoring the gold to its hiding place, he returns to his home and sells all that he has, in order to purchase the field containing the treasure. His family and his neighbors think that he is acting like a madman. Looking on the field, they see no value in the neglected soil. But the man knows what he is doing; and when he has a title to the field, he searches every part of it to find the treasure that he has secured. This parable illustrates the value of the heavenly treasure, and the effort that should be made to secure it. The finder of the treasure in the field was ready to part with all that he had, ready to put forth untiring labor, in order to secure the hidden riches. So the finder of heavenly treasure will count no labor too great and no sacrifice too dear, in order to gain the treasures of truth. In the parable the field containing the treasure represents the Holy Scriptures. And the gospel is the treasure. The earth itself is not so interlaced with golden veins and filled with precious things as is the word of God.

    How Hidden. The treasures of the gospel are said to be hidden. By those who are wise in their own estimation, who are puffed up by the teaching of vain philosophy, the beauty and power and mystery of the plan of redemption are not perceived. Many have eyes, but they see not; they have ears, but they hear not; they have intellect, but they discern not the hidden treasure. A man might pass over the place where treasure had been concealed. In dire necessity he might sit down to rest at the foot of a tree, not knowing of the riches hidden at its roots. So it was with the Jews. As a golden treasure, truth had been intrusted to the Hebrew people. The Jewish economy, bearing the signature of Heaven, had been instituted by Christ Himself. In types and symbols the great truths of redemption were veiled. Yet when Christ came, the Jews did not recognize Him to whom all these symbols pointed. They had the word of God in their hands; but the traditions which had been handed down from generation to generation, and the human interpretation of the Scriptures, hid from them the truth as it is in Jesus. The spiritual import of the sacred writings was lost. The treasure house of all knowledge was open to them, but they knew it not. God does not conceal His truth from men. By their own course of action they make it obscure to themselves. Christ gave the Jewish people abundant evidence that He was the Messiah; but His teaching called for a decided change in their lives. They saw that if they received Christ, they must give up their cherished maxims and traditions, their selfish, ungodly practices. It required a sacrifice to receive changeless, eternal truth. Therefore they would not admit the most conclusive evidence that God could give to establish faith in Christ. They professed to believe the Old Testament Scriptures, yet they refused to accept the testimony contained therein concerning Christ's life and character. They were afraid of being convinced lest they should be converted and be compelled to give up their preconceived opinions. The treasure of the gospel, the Way, the Truth, and the Life, was among them, but they rejected the greatest gift that Heaven could bestow. "Among the chief rulers also many believed on Him," we read; "but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue." John 12:42. They were convinced; they believed Jesus to be the Son of God; but it was not in harmony with their ambitious desires to confess Him. They had not the faith that would have secured for them the heavenly treasure. They were seeking worldly treasure. And today men are eagerly seeking for earthly treasure. Their minds are filled with selfish, ambitious thoughts. For the sake of gaining worldly riches, honor, or power, they place the maxims, traditions, and requirements of men above the requirements of God. From them the treasures of His word are hidden. "The natural man receiveth not the things of the Spirit of God; for they are foolishness unto him; neither can he know them, because they are spiritually discerned," 1 Cor. 2:14. "If our gospel be hid, it is hid to them that are lost; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." 2 Cor. 4:3, 4.

    Value of the Treasure. The Saviour saw that men were absorbed in getting gain, and were losing sight of eternal realities. He undertook to correct this evil. He sought to break the infatuating spell that was paralyzing the soul. Lifting up His voice He cried, "What is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" Matt. 16:26. He presents before fallen humanity the nobler world they have lost sight of, that they may behold eternal realities. He takes them to the threshold of the Infinite, flushed with the indescribable glory of God, and shows them the treasure there. The value of this treasure is above gold or silver. The riches of earth's mines cannot compare with it.


    "The depth saith, It is not in me; And the sea saith, It is not with me.
    It can not be gotten for gold,
    Neither shall silver be weighed for the price thereof.
    It can not be valued with the gold of Ophir,
    With the precious onyx, or the sapphire.
    The gold and the crystal can not equal it;
    And the exchange of it shall not be for jewels of fine gold.
    No mention shall be made of coral or of pearls,
    For the price of wisdom is above rubies."
    Job 28:14-18.
    This is the treasure that is found in the Scriptures. The Bible is God's great lesson book, His great educator. The foundation of all true science is contained in the Bible. Every branch of knowledge may be found by searching the word of God. And above all else it contains the science of all sciences, the science of salvation. The Bible is the mine of the unsearchable riches of Christ. The true higher education is gained by studying and obeying the word of God. But when God's word is laid aside for books that do not lead to God and the kingdom of heaven, the education acquired is a perversion of the name. There are wonderful truths in nature. The earth, the sea, and the sky are full of truth. They are our teachers. Nature utters her voice in lessons of heavenly wisdom and eternal truth. But fallen man will not understand. Sin has obscured his vision, and he cannot of himself interpret nature without placing it above God. Correct lessons cannot impress the minds of those who reject the word of God. The teaching of nature is by them so perverted that it turns the mind away from the Creator. By many, man's wisdom is thought to be higher than the wisdom of the divine Teacher, and God's lesson book is looked upon as old-fashioned, stale, and uninteresting. But by those who have been vivified by the Holy Spirit it is not so regarded. They see the priceless treasure, and would sell all to buy the field that contains it. Instead of books containing the suppositions of reputedly great authors, they choose the word of Him who is the greatest author and the greatest teacher the world has ever known, who gave His life for us, that through Him we might have everlasting life.

    Results of Neglecting the Treasure. Satan works on human minds, leading them to think that there is wonderful knowledge to be gained apart from God. By deceptive reasoning he led Adam and Eve to doubt God's word, and to supply its place with a theory that led to disobedience. And his sophistry is doing today what it did in Eden. Teachers who mingle the sentiments of infidel authors with the education they are giving, plant in the minds of youth thoughts that will lead to distrust of God and transgression of His law. Little do they know what they are doing. Little do they realize what will be the result of their work. A student may go through all the grades of the schools and colleges of today. He may devote all his powers to acquiring knowledge. But unless he has a knowledge of God, unless he obeys the laws that govern his being, he will destroy himself. By wrong habits he loses his power of self-appreciation. He loses self-control. He cannot reason correctly about matters that concern him most closely. He is reckless and irrational in his treatment of mind and body. By wrong habits he makes of himself a wreck. Happiness he cannot have; for his neglect to cultivate pure, healthful principles places him under the control of habits that ruin his peace. His years of taxing study are lost, for he has destroyed himself. He has misused his physical and mental powers, and the temple of the body is in ruins. He is ruined for this life and for the life to come. By acquiring earthly knowledge he thought to gain a treasure, but by laying his Bible aside he sacrificed a treasure worth everything else.

    Search for the Treasure. The word of God is to be our study. We are to educate our children in the truths found therein. It is an inexhaustible treasure; but men fail to find this treasure because they do not search until it is within their possession. Very many are content with a supposition in regard to the truth. They are content with a surface work, taking for granted that they have all that is essential. They take the sayings of others for truth, being too indolent to put themselves to diligent, earnest labor, represented in the word as digging for hidden treasure. But man's inventions are not only unreliable, they are dangerous; for they place man where God should be. They place the sayings of men where a "Thus saith the Lord" should be. Christ is the truth. His words are truth, and they have a deeper significance than appears on the surface. All the sayings of Christ have a value beyond their unpretending appearance. Minds that are quickened by the Holy Spirit will discern the value of these sayings. They will discern the precious gems of truth, though these may be buried treasures. Human theories and speculations will never lead to an understanding to God's word. Those who suppose that they understand philosophy think that their explanations are necessary to unlock the treasures of knowledge and to prevent heresies from coming into the church. But it is these explanations that have brought in false theories and heresies. Men have made desperate efforts to explain what they thought to be intricate scriptures; but too often their efforts have only darkened that which they tried to make clear.

    The priests and Pharisees thought they were doing great things as teachers by putting their own interpretation upon the word of God, but Christ said of them, "Ye know not the scriptures, neither the power of God." Mark 12:24. He charged them with the guilt of "teaching for doctrines the commandments of men." Mark 7:7. Though they were the teachers of the oracles of God, though they were supposed to understand His word, they were not doers of the word. Satan had blinded their eyes that they should not see its true import. This is the work of many in our day. Many churches are guilty of this sin. There is danger, great danger, that the supposed wise men of today will repeat the experience of the Jewish teachers. They falsely interpret the divine oracles, and souls are brought into perplexity and shrouded in darkness because of their misconception of divine truth. The Scriptures need not be read by the dim light of tradition or human speculation. As well might we try to give light to the sun with a torch as to explain the Scriptures by human tradition or imagination. God's holy word needs not the torchlight glimmer of earth to make its glories distinguishable. It is light in itself--the glory of God revealed, and beside it every other light is dim. But there must be earnest study and close investigation. Sharp, clear perceptions of truth will never be the reward of indolence. No earthy blessing can be obtained without earnest, patient, persevering effort. If men attain success in business, they must have a will to do and a faith to look for results. And we cannot expect to gain spiritual knowledge without earnest toil. Those who desire to find the treasures of truth must dig for them as the miner digs for the treasure hidden in the earth. No halfhearted, indifferent work will avail. It is essential for old and young, not only to read God's word, but to study it with wholehearted earnestness, praying and searching for truth as for hidden treasure. Those who do this will be rewarded, for Christ will quicken the understanding.

    Our salvation depends on a knowledge of the truth contained in the Scriptures. It is God's will that we should possess this. Search, O search the precious Bible with hungry hearts. Explore God's word as the miner explores the earth to find veins of gold. Never give up the search until you have ascertained your relation to God and His will in regard to you. Christ declared, "Whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in My name, I will do it." John 14:13, 14. Men of piety and talent catch views of eternal realities, but often they fail of understanding, because the things that are seen eclipse the glory of the unseen. He who would seek successfully for the hidden treasure must rise to higher pursuits than the things of this world. His affections and all His capabilities must be consecrated to the search. Disobedience has closed the door to a vast amount of knowledge that might have been gained from the Scriptures. Understanding means obedience to God's commandments. The Scriptures are not to be adapted to meet the prejudice and jealousy of men. They can be understood only by those who are humbly seeking for a knowledge of the truth that they may obey it. Do you ask, What shall I do to be saved? You must lay your preconceived opinions, your hereditary and cultivated ideas, at the door of investigation. If you search the Scriptures to vindicate your own opinions, you will never reach the truth. Search in order to learn what the Lord says. If conviction comes as you search, if you see that your cherished opinions are not in harmony with the truth, do not misinterpret the truth in order to suit your own belief, but accept the light given. Open mind and heart that you may behold wondrous things out of God's word.

    Faith in Christ as the world's Redeemer calls for an acknowledgment of the enlightened intellect controlled by a heart that can discern and appreciate the heavenly treasure. This faith is inseparable from repentance and transformation of character. To have faith means to find and accept the gospel treasure, with all the obligations which it imposes. "Except a man be born again, he cannot see the kingdom of God." John 3:3. He may conjecture and imagine, but without the eye of faith he cannot see the treasure. Christ gave His life to secure for us this inestimable treasure; but without regeneration through faith in His blood, there is no remission of sins, no treasure for any perishing soul. We need the enlightenment of the Holy Spirit in order to discern the truths in God's word. The lovely things of the natural world are not seen until the sun, dispelling the darkness, floods them with its light. So the treasures in the word of God are not appreciated until they are revealed by the bright beams of the Sun of Righteousness. The Holy Spirit, sent from heaven by the benevolence of infinite love, takes the things of God and reveals them to every soul that has an implicit faith in Christ. By His power the vital truths upon which the salvation of the soul depends are impressed upon the mind, and the way of life is made so plain that none need err therein. As we study the Scriptures, we should pray for the light of God's Holy Spirit to shine upon the word, that we may see and appreciate its treasures.

    Reward of Searching. Let none think that there is no more knowledge for them to gain. The depth of human intellect may be measured; the works of human authors may be mastered; but the highest, deepest, broadest flight of the imagination cannot find out God. There is infinity beyond all that we can comprehend. We have seen only the glimmering of divine glory and of the infinitude of knowledge and wisdom; we have, as it were, been working on the surface of the mine, when rich golden ore is beneath the surface, to reward the one who will dig for it. The shaft must be sunk deeper and yet deeper in the mine, and the result will be glorious treasure. Through a correct faith, divine knowledge will become human knowledge. No one can search the Scriptures in the spirit of Christ without being rewarded. When man is willing to be instructed as a little child, when he submits wholly to God, he will find the truth in His word. If men would be obedient, they would understand the plan of God's government. The heavenly world would open its chambers of grace and glory for exploration. Human beings would be altogether different from what they now are, for by exploring the mines of truth men would be ennobled. The mystery of redemption, the incarnation of Christ, His atoning sacrifice, would not be as they are now, vague in our minds. They would be not only better understood, but altogether more highly appreciated.

    In His prayer to the Father, Christ gave to the world a lesson which should be graven on mind and soul. "This is life eternal," He said, "that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." John 17:3. This is true education. It imparts power. The experimental knowledge of God and of Jesus Christ whom He has sent, transforms man into the image of God. It gives to man the mastery of himself, bringing every impulse and passion of the lower nature under the control of the higher powers of the mind. It makes its possessor a son of God and an heir of heaven. It brings him into communion with the mind of the Infinite, and opens to him the rich treasures of the universe. This is the knowledge which is obtained by searching the word of God. And this treasure may be found by every soul who will give all to obtain it. "If thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the Lord, and find the knowledge of God." Prov. 2:3-5.





    http://www.youtube.com/watch?v=J4dm3hKive0
    http://www.youtube.com/watch?v=eU61ii6h6_o
    http://www.youtube.com/watch?v=COBgiU2SptY
    http://www.youtube.com/watch?v=uT_t8QvhpE0
    http://www.youtube.com/watch?v=5XcOfjlnbQ0
    http://www.youtube.com/watch?v=mfdOKsh5J9w
    http://www.youtube.com/watch?v=SzaaVEleKtI
    http://www.youtube.com/watch?v=fmZMR97cIPY
    http://www.youtube.com/watch?v=M-JZxrG6rzg
    http://www.youtube.com/watch?v=zxQlnH94P70
    http://www.youtube.com/watch?v=6-mkpdr0k2M


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    orthodoxymoron

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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sun Jan 12, 2014 12:19 am

    The Pearl based on Matt. 13:45, 46. The blessings of redeeming love our Savior compared to a precious pearl. He illustrated His lesson by the parable of the merchantman seeking goodly pearls "who, when he had found one pearl of great price, went and sold all that he had, and bought it." Christ Himself is the pearl of great price. In Him is gathered all the glory of the Father, the fullness of the Godhead. He is the brightness of the Father's glory and the express image of His person. The glory of the attributes of God is expressed in His character. Every page of the Holy Scriptures shines with His light. The righteousness of Christ, as a pure, white pearl, has no defect, no stain. No work of man can improve the great and precious gift of God. It is without a flaw. In Christ are "hid all the treasures of wisdom and knowledge." Col. 2:3. He is "made unto us wisdom, and righteousness, and sanctification, and redemption." 1 Cor. 1:30. All that can satisfy the needs and longings of the human soul, for this world and for the world to come, is found in Christ. Our Redeemer is the pearl so precious that in comparison all things else may be accounted loss. Christ "came unto His own, and His own received Him not." John 1:11. The light of God shone into the darkness of the world, and "the darkness comprehended it not." John 1:5. But not all were found indifferent to the gift of heaven. The merchantman in the parable represents a class who were sincerely desiring truth. In different nations there were earnest and thoughtful men who had sought in literature and science and the religions of the heathen world for that which they could receive as the soul's treasure. Among the Jews there were those who were seeking for that which they had not. Dissatisfied with a formal religion, they longed for that which was spiritual and uplifting. Christ's chosen disciples belonged to the latter class, Cornelius and the Ethiopian eunuch to the former. They had been longing and praying for light from heaven; and when Christ was revealed to them, they received Him with gladness.

    In the parable the pearl is not represented as a gift. The merchantman bought it at the price of all that he had. Many question the meaning of this, since Christ is represented in the Scriptures as a gift. He is a gift, but only to those who give themselves, soul, body, and spirit, to Him without reserve. We are to give ourselves to Christ, to live a life of willing obedience to all His requirements. All that we are, all the talents and capabilities we possess, are the Lord's, to be consecrated to His service. When we thus give ourselves wholly to Him, Christ, with all the treasures of heaven, gives Himself to us. We obtain the pearl of great price. Salvation is a free gift, and yet it is to be bought and sold. In the market of which divine mercy has the management, the precious pearl is represented as being bought without money and without price. In this market all may obtain the goods of heaven. The treasury of the jewels of truth is open to all. "Behold, I have set before thee an open door," the Lord declares, "and no man can shut it." No sword guards the way through this door. Voices from within and at the door say, Come. The Saviour's voice earnestly and lovingly invites us: "I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich." Rev. 3:8, 18. The gospel of Christ is a blessing that all may possess. The poorest are as well able as the richest to purchase salvation; for no amount of worldly wealth can secure it. It is obtained by willing obedience, by giving ourselves to Christ as His own purchased possession. Education, even of the highest class, cannot of itself bring a man nearer to God. The Pharisees were favored with every temporal and every spiritual advantage, and they said with boastful pride, We are "rich, and increased with goods, and have need of nothing"; yet they were "wretched, and miserable, and poor, and blind, and naked." Rev. 3:17. Christ offered them the pearl of great price; but they disdained to accept it, and He said to them, "The publicans and the harlots go into the kingdom of God before you." Matt. 21:31. We cannot earn salvation, but we are to seek for it with as much interest and perseverance as though we would abandon everything in the world for it.

    We are to seek for the pearl of great price, but not in worldly marts or in worldly ways. The price we are required to pay is not gold or silver, for this belongs to God. Abandon the idea that temporal or spiritual advantages will win for you salvation. God calls for your willing obedience. He asks you to give up your sins. "To him that overcometh," Christ declares, "will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne." Rev. 3:21. There are some who seem to be always seeking for the heavenly pearl. But they do not make an entire surrender of their wrong habits. They do not die to self that Christ may live in them. Therefore they do not find the precious pearl. They have not overcome unholy ambition and their love for worldly attractions. They do not take up the cross and follow Christ in the path of self-denial and sacrifice. Almost Christians, yet not fully Christians, they seem near the kingdom of heaven, but they cannot enter there. Almost but not wholly saved, means to be not almost but wholly lost. The parable of the merchantman seeking goodly pearls has a double significance: it applies not only to men as seeking the kingdom of heaven, but to Christ as seeking His lost inheritance. Christ, the heavenly merchantman seeking goodly pearls, saw in lost humanity the pearl of price. In man, defiled and ruined by sin, He saw the possibilities of redemption. Hearts that have been the battleground of the conflict with Satan, and that have been rescued by the power of love, are more precious to the Redeemer than are those who have never fallen. God looked upon humanity, not as vile and worthless; He looked upon it in Christ, saw it as it might become through redeeming love. He collected all the riches of the universe, and laid them down in order to buy the pearl. And Jesus, having found it, resets it in His own diadem. "For they shall be as the stones of a crown, lifted up as an ensign upon His land." Zech. 9:16. "They shall be Mine, saith the Lord of hosts, in that day when I make up My jewels." Mal. 3:17.

    But Christ as the precious pearl, and our privilege of possessing this heavenly treasure, is the theme on which we most need to dwell. It is the Holy Spirit that reveals to men the preciousness of the goodly pearl. The time of the Holy Spirit's power is the time when in a special sense the heavenly gift is sought and found. In Christ's day many heard the gospel, but their minds were darkened by false teaching, and they did not recognize in the humble Teacher of Galilee the Sent of God. But after Christ's ascension His enthronement in His mediatorial kingdom was signalized by the outpouring of the Holy Spirit. On the day of Pentecost the Spirit was given. Christ's witnesses proclaimed the power of the risen Saviour. The light of heaven penetrated the darkened minds of those who had been deceived by the enemies of Christ. They now saw Him exalted to be "a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins." Acts 5:31. They saw Him encircled with the glory of heaven, with infinite treasures in His hands to bestow upon all who would turn from their rebellion. As the apostles set forth the glory of the Only-Begotten of the Father, three thousand souls were convicted. They were made to see themselves as they were, sinful and polluted, and Christ as their friend and Redeemer. Christ was lifted up, Christ was glorified, through the power of the Holy Spirit resting upon men. By faith these believers saw Him as the One who had borne humiliation, suffering, and death that they might not perish but have everlasting life. The revelation of Christ by the Spirit brought to them a realizing sense of His power and majesty, and they stretched forth their hands to Him by faith, saying, "I believe." Then the glad tidings of a risen Saviour were carried to the uttermost bounds of the inhabited world. The church beheld converts flocking to her from all directions.

    Believers were reconverted. Sinners united with Christians in seeking the pearl of great price. The prophecy was fulfilled, The weak shall be "as David," and the house of David "as the angel of the Lord." Zech. 12:8. Every Christian saw in his brother the divine similitude of benevolence and love. One interest prevailed. One object swallowed up all others. All hearts beat in harmony. The only ambition of the believers was to reveal the likeness of Christ's character, and to labor for the enlargement of His kingdom. "The multitude of them that believed were of one heart and of one soul. . . . With great power gave the apostles witness of the resurrection of the Lord Jesus; and great grace was upon them all." Acts 4:32, 33. "And the Lord added to the church daily such as should be saved." Acts 2:47. The Spirit of Christ animated the whole congregation; for they had found the pearl of great price. These scenes are to be repeated, and with greater power. The outpouring of the Holy Spirit on the day of Pentecost was the former rain, but the latter rain will be more abundant. The Spirit awaits our demand and reception. Christ is again to be revealed in His fulness by the Holy Spirit's power. Men will discern the value of the precious pearl, and with the apostle Paul they will say, "What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord." Phil. 3:7, 8.

    The Net based on Matt. 13:47-50. The kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind; which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth." The casting of the net is the preaching of the gospel. This gathers both good and evil into the church. When the mission of the gospel is completed, the judgment will accomplish the work of separation. Christ saw how the existence of false brethren in the church would cause the way of truth to be evil spoken of. The world would revile the gospel because of the inconsistent lives of false professors. Even Christians would be caused to stumble as they saw that many who bore Christ's name were not controlled by His Spirit. Because these sinners were in the church, men would be in danger of thinking that God excused their sins. Therefore Christ lifts the veil from the future and bids all to behold that it is character, not position, which decides man's destiny. Both the parable of the tares and that of the net plainly teach that there is no time when all the wicked will turn to God. The wheat and the tares grow together until the harvest. The good and the bad fish are together drawn ashore for a final separation. Again, these parables teach that there is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed. God does not desire the destruction of any. "As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live. Turn ye, turn ye from your evil ways; for why will ye die?" Eze. 33:11. Throughout the period of probationary time His Spirit is entreating men to accept the gift of life. It is only those who reject His pleading that will be left to perish. God has declared that sin must be destroyed as an evil ruinous to the universe. Those who cling to sin will perish in its destruction.

    "Things New and Old" based on Matt. 13, 52. While Christ was teaching the people, He was also educating His disciples for their future work. In all His instruction there were lessons for them. After giving the parable of the net, He asked them, "Have ye understood all these things?" They said unto Him, "Yea, Lord." Then in another parable He set before them their responsibility in regard to the truths they had received. "Therefore," He said, "every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old." The treasure gained by the householder he does not hoard. He brings it forth to communicate to others. And by use the treasure increases. The householder has precious things both new and old. So Christ teaches that the truth committed to His disciples is to be communicated to the world. And as the knowledge of truth is imparted, it will increase. All who receive the gospel message into the heart will long to proclaim it. The heaven-born love of Christ must find expression. Those who have put on Christ will relate their experience, tracing step by step the leadings of the Holy Spirit--their hungering and thirsting for the knowledge of God and of Jesus Christ whom He has sent, the results of their searching of the Scriptures, their prayers, their soul agony, and the words of Christ to them, "Thy sins be forgiven thee." It is unnatural for any to keep these things secret, and those who are filled with the love of Christ will not do so. In proportion as the Lord has made them the depositaries of sacred truth will be their desire that others shall receive the same blessing. And as they make known the rich treasures of God's grace, more and still more of the grace of Christ will be imparted to them. They will have the heart of a little child in its simplicity and unreserved obedience. Their souls will pant after holiness, and more and more of the treasures of truth and grace will be revealed to them to be given to the world.

    The great storehouse of truth is the word of God--the written word, the book of nature, and the book of experience in God's dealing with human life. Here are the treasures from which Christ's workers are to draw. In the search after truth they are to depend upon God, not upon human intelligences, the great men whose wisdom is foolishness with God. Through His own appointed channels the Lord will impart a knowledge of Himself to every seeker. If the follower of Christ will believe His word and practice it, there is no science in the natural world that he will not be able to grasp and appreciate. There is nothing but that will furnish him means for imparting the truth to others. Natural science is a treasure house of knowledge from which every student in the school of Christ may draw. As we contemplate the beauty of nature, as we study its lessons in the cultivation of the soil, in the growth of the trees, in all the wonders of earth and sea and sky, there will come to us a new perception of truth. And the mysteries connected with God's dealings with men, the depths of His wisdom and judgment as seen in human life--these are found to be a storehouse rich in treasure. But it is in the written word that a knowledge of God is most clearly revealed to fallen man. This is the treasure house of the unsearchable riches of Christ. The word of God includes the Scriptures of the Old Testament as well as of the New. One is not complete without the other. Christ declared that the truths of the Old Testament are as valuable as those of the New. Christ was as much man's Redeemer in the beginning of the world as He is today. Before He clothed His divinity with humanity and came to our world, the gospel message was given by Adam, Seth, Enoch, Methuselah, and Noah. Abraham in Canaan and Lot in Sodom bore the message, and from generation to generation faithful messengers proclaimed the Coming One. The rites of the Jewish economy were instituted by Christ Himself. He was the foundation of their system of sacrificial offerings, the great antitype of all their religious service. The blood shed as the sacrifices were offered pointed to the sacrifice of the Lamb of God. All the typical offerings were fulfilled in Him.

    Christ as manifested to the patriarchs, as symbolized in the sacrificial service, as portrayed in the law, and as revealed by the prophets, is the riches of the Old Testament. Christ in His life, His death, and His resurrection, Christ as He is manifested by the Holy Spirit, is the treasure of the New Testament. Our Saviour, the outshining of the Father's glory, is both the Old and the New. Of Christ's life and death and intercession, which prophets had foretold, the apostles were to go forth as witnesses. Christ in His humiliation, in His purity and holiness, in His matchless love, was to be their theme. And in order to preach the gospel in its fullness, they must present the Saviour not only as revealed in His life and teachings, but as foretold by the prophets of the Old Testament and as symbolized by the sacrificial service. Christ in His teaching presented old truths of which He Himself was the originator, truths which He had spoken through patriarchs and prophets; but He now shed upon them a new light. How different appeared their meaning! A flood of light and spirituality was brought in by His explanation. And He promised that the Holy Spirit should enlighten the disciples, that the word of God should be ever unfolding to them. They would be able to present its truths in new beauty. Ever since the first promise of redemption was spoken in Eden, the life, the character, and the mediatorial work of Christ have been the study of human minds. Yet every mind through whom the Holy Spirit has worked has presented these themes in a light that is fresh and new. The truths of redemption are capable of constant development and expansion. Though old, they are ever new, constantly revealing to the seeker for truth a greater glory and a mightier power.

    In every age there is a new development of truth, a message of God to the people of that generation. The old truths are all essential; new truth is not independent of the old, but an unfolding of it. It is only as the old truths are understood that we can comprehend the new. When Christ desired to open to His disciples the truth of His resurrection, He began "at Moses and all the prophets" and "expounded unto them in all the scriptures the things concerning Himself." Luke 24:27. But it is the light which shines in the fresh unfolding of truth that glorifies the old. He who rejects or neglects the new does not really possess the old. For him it loses its vital power and becomes but a lifeless form. There are those who profess to believe and to teach the truths of the Old Testament, while they reject the New. But in refusing to receive the teachings of Christ, they show that they do not believe that which patriarchs and prophets have spoken. "Had ye believed Moses," Christ said, "ye would have believed Me; for he wrote of Me." John 5:46. Hence there is no real power in their teaching of even the Old Testament. Many who claim to believe and to teach the gospel are in a similar error. They set aside the Old Testament Scriptures, of which Christ declared, "They are they which testify of Me." John 5:39. In rejecting the Old, they virtually reject the New; for both are parts of an inseparable whole. No man can rightly present the law of God without the gospel, or the gospel without the law. The law is the gospel embodied, and the gospel is the law unfolded. The law is the root, the gospel is the fragrant blossom and fruit which it bears.

    The Old Testament sheds light upon the New, and the New upon the Old. Each is a revelation of the glory of God in Christ. Both present truths that will continually reveal new depths of meaning to the earnest seeker. Truth in Christ and through Christ is measureless. The student of Scripture looks, as it were, into a fountain that deepens and broadens as he gazes into its depths. Not in this life shall we comprehend the mystery of God's love in giving His Son to be the propitiation for our sins. The work of our Redeemer on this earth is and ever will be a subject that will put to the stretch our highest imagination. Man may tax every mental power in the endeavor to fathom this mystery, but his mind will become faint and weary. The most diligent searcher will see before him a boundless, shoreless sea. The truth as it is in Jesus can be experienced, but never explained. Its height and breadth and depth pass our knowledge. We may task our imagination to the utmost, and then we shall see only dimply the outlines of a love that is unexplainable, that is as high as heaven, but that stooped to the earth to stamp the image of God on all mankind. Yet it is possible for us to see all that we can bear of the divine compassion. This is unfolded to the humble, contrite soul. We shall understand God's compassion just in proportion as we appreciate His sacrifice for us. As we search the word of God in humility of heart, the grand theme of redemption will open to our research. It will increase in brightness as we behold it, and as we aspire to grasp it, its height and depth will ever increase.

    Our life is to be bound up with the life of Christ; we are to draw constantly from Him, partaking of Him, the living Bread that came down from heaven, drawing from a fountain ever fresh, ever giving forth its abundant treasures. If we keep the Lord ever before us, allowing our hearts to go out in thanksgiving and praise to Him, we shall have a continual freshness in our religious life. Our prayers will take the form of a conversation with God as we would talk with a friend. He will speak His mysteries to us personally. Often there will come to us a sweet joyful sense of the presence of Jesus. Often our hearts will burn within us as He draws nigh to commune with us as He did with Enoch. When this is in truth the experience of the Christian, there is seen in his life a simplicity, a humility, meekness, and lowliness of heart, that show to all with whom he associates that he has been with Jesus and learned of Him. In those who possess it, the religion of Christ will reveal itself as a vitalizing, pervading principle, a living, working, spiritual energy. There will be manifest the freshness and power and joyousness of perpetual youth. The heart that receives the word of God is not as a pool that evaporates, not like a broken cistern that loses its treasure. It is like the mountain stream fed by unfailing springs, whose cool, sparkling waters leap from rock to rock, refreshing the weary, the thirsty, the heavy laden. This experience gives every teacher of truth the very qualifications that will make him a representative of Christ. The spirit of Christ's teaching will give a force and directness to his communications and to his prayers. His witness to Christ will not be a narrow, lifeless testimony. The minister will not preach over and over the same set discourses. His mind will be open to the constant illumination of the Holy Spirit.

    Christ said, "Whoso eateth My flesh, and drinketh My blood, hath eternal life. . . . As the living Father hath sent Me, and I live by the Father; so he that eateth Me, even he shall live by Me. . . . It is the Spirit that quickeneth; . . . the words that I speak unto you, they are spirit, and they are life." John 6:54-63. When we eat Christ's flesh and drink His blood, the element of eternal life will be found in the ministry. There will not be a fund of stale, oft-repeated ideas. The tame, dull sermonizing will cease. The old truths will be presented, but they will be seen in a new light. There will be a new perception of truth, a clearness and a power that all will discern. Those who have the privilege of sitting under such a ministry will, if susceptible to the Holy Spirit's influence, feel the energizing power of a new life. The fire of God's love will be kindled within them. their perceptive faculties will be quickened to discern the beauty and majesty of truth. The faithful householder represents what every teacher of the children and youth should be. If he makes the word of God his treasure, he will continually bring forth new beauty and new truth. When the teacher will rely upon God in prayer, the Spirit of Christ will come upon him, and God will work through him by the Holy Spirit upon the minds of others. The Spirit fills the mind and heart with sweet hope and courage and Bible imagery, and all this will be communicated to the youth under his instruction. The springs of heavenly peace and joy, unsealed in the soul of the teacher by the words of Inspiration, will become a mighty river of influence to bless all who connect with him. The Bible will not become a tiresome book to the student. Under a wise instructor the word will become more and more desirable. It will be as the bread of life, and will never grow old. Its freshness and beauty will attract and charm the children and youth. It is like the sun shining upon the earth, perpetually imparting brightness and warmth, yet never exhausted.

    God's holy, educating Spirit is in His word. A light, a new and precious light, shines forth from every page. Truth is there revealed, and words and sentences are made bright and appropriate for the occasion, as the voice of God speaking to the soul. The Holy Spirit loves to address the youth, and to discover to them the treasures and beauties of God's word. The promises spoken by the great Teacher will captivate the senses and animate the soul with spiritual power that is divine. There will grow in the fruitful mind a familiarity with divine things that will be as a barricade against temptation. The words of truth will grow in importance, and assume a breadth and fullness of meaning of which we have never dreamed. The beauty and riches of the word have a transforming influence on mind and character. The light of heavenly love will fall upon the heart as an inspiration. The appreciation of the Bible grows with its study. Whichever way the student may turn, he will find displayed the infinite wisdom and love of God. The significance of the Jewish economy is not yet fully comprehended. Truths vast and profound are shadowed forth in its rites and symbols. The gospel is the key that unlocks its mysteries. Through a knowledge of the plan of redemption, its truths are opened to the understanding. Far more than we do, it is our privilege to understand these wonderful themes. We are to comprehend the deep things of God. Angels desire to look into the truths that are revealed to the people who with contrite hearts are searching the word of God, and praying for greater lengths and breadths and depths and heights of the knowledge which He alone can give. As we near the close of this world's history, the prophecies relating to the last days especially demand our study. The last book of the New Testament scriptures is full of truth that we need to understand. Satan has blinded the minds of many, so that they have been glad of any excuse for not making the Revelation their study. But Christ through His servant John has here declared what shall be in the last days, and He says, "Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein." Rev. 1:3.

    "This is life eternal," Christ said, "that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." John 17:3. Why is it that we do not realize the value of this knowledge? Why are not these glorious truths glowing in our hearts, trembling upon our lips, and pervading our whole being? In giving us His word, God has put us in possession of every truth essential for our salvation. Thousands have drawn water from these wells of life, yet there is no diminishing of the supply. Thousands have set the Lord before them, and by beholding have been changed into the same image. Their spirit burns within them as they speak of His character, telling what Christ is to them, and what they are to Christ. But these searchers have not exhausted these grand and holy themes. Thousands more may engage in the work of searching out the mysteries of salvation. As the life of Christ and the character of His mission are dwelt upon, rays of light will shine forth more distinctly at every attempt to discover truth. Each fresh search will reveal something more deeply interesting than has yet been unfolded. The subject is inexhaustible. The study of the incarnation of Christ, His atoning sacrifice and mediatorial work, will employ the mind of the diligent student as long as time shall last; and looking to heaven with its unnumbered years he will exclaim, "Great is the mystery of godliness." In eternity we shall learn that which, had we received the enlightenment it was possible to obtain here, would have opened our understanding. The themes of redemption will employ the hearts and minds and tongues of the redeemed through the everlasting ages. They will understand the truths which Christ longed to open to His disciples, but which they did not have faith to grasp. Forever and forever new views of the perfection and glory of Christ will appear. Through endless ages will the faithful Householder bring forth from His treasure things new and old.

    Asking to Give based on Luke 11-13. Christ was continually receiving from the Father that He might communicate to us. "The word which ye hear," He said, "is not Mine, but the Father's which sent Me." John 14:24. "The Son of man came not to be ministered unto, but to minister." Matt. 20:28. Not for Himself, but for others, He lived and thought and prayed. From hours spent with God He came forth morning by morning, to bring the light of heaven to men. Daily He received a fresh baptism of the Holy Spirit. In the early hours of the new day the Lord awakened Him from His slumbers, and His soul and His lips were anointed with grace, that He might impart to others. His words were given Him fresh from the heavenly courts, words that He might speak in season to the weary and oppressed. "The Lord God hath given Me," He said, "the tongue of the learned, that I should know how to speak a word in season to him that is weary: He wakeneth morning by morning, He wakeneth Mine ear to hear as the learned." Isa. 50:4.

    Christ's disciples were much impressed by His prayers and by His habit of communion with God. One day after a short absence from their Lord, they found Him absorbed in supplication. Seeming unconscious of their presence, He continued praying aloud. The hearts of the disciples were deeply moved. As He ceased praying, they exclaimed, "Lord, teach us to pray." In answer, Christ repeated the Lord's prayer, as He had given it in the sermon on the mount. Then in a parable He illustrated the lesson He desired to teach them. "Which of you," He said, "shall have a friend, and shall go unto him at midnight, and say unto him, Friend. lend me three loaves; for a friend of mine in his journey is come to me, and I have nothing to set before him? And he from within shall answer and say, Trouble me not; the door is now shut, and my children are with me in bed: I cannot rise and give thee. I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth." Here Christ represents the petitioner as asking that he may give again. He must obtain the bread, else he cannot supply the necessities of a weary, belated wayfarer. Though his neighbor is unwilling to be troubled, he will not desist his pleading; his friend must be relieved; and at last his importunity is rewarded, his wants are supplied.

    In like manner the disciples were to seek blessings from God. In the feeding of the multitude and in the sermon on the bread from heaven, Christ had opened to them their work as His representatives. They were to give the bread of life to the people. He who had appointed their work, saw how often their faith would be tried. Often they would be thrown into unexpected positions, and would realize their human insufficiency. Souls that were hungering for the bread of life would come to them, and they would feel themselves to be destitute and helpless. They must receive spiritual food, or they would have nothing to impart. But they were not to turn one soul away unfed. Christ directs them to the source of supply. The man whose friend came to him for entertainment, even at the unseasonable hour of midnight, did not turn him away. He had nothing to set before him, but he went to one who had food and pressed his request until the neighbor supplied his need. And would not God, who had sent His servants to feed the hungry, supply their need for His own work? But the selfish neighbor in the parable does not represent the character of God. The lesson is drawn, not by comparison, but by contrast. A selfish man will grant an urgent request, in order to rid himself of one who disturbs his rest. But God delights to give. He is full of compassion, and He longs to grant the requests of those who come unto Him in faith. He gives to us that we may minister to others and thus become like Himself. Christ declares, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened." The Saviour continues: "If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask Him?"

    In order to strengthen our confidence in God, Christ teaches us to address Him by a new name, a name entwined with the dearest associations of the human heart. He gives us the privilege of calling the infinite God our Father. This name, spoken to Him and of Him, is a sign of our love and trust toward Him, and a pledge of His regard and relationship to us. Spoken when asking His favor or blessing, it is as music in His ears. That we might not think it presumption to call Him by this name, He has repeated it again and again. He desires us to become familiar with the appellation. God regards us as His children. He has redeemed us out of the careless world and has chosen us to become members of the royal family, sons and daughters of the heavenly King. He invites us to trust in Him with a trust deeper and stronger than that of a child in his earthly father. Parents love their children, but the love of God is larger, broader, deeper, than human love can possibly be. It is immeasurable. Then if earthly parents know how to give good gifts to their children, how much more shall our Father in heaven give the Holy Spirit to those who ask Him?

    Christ's lessons in regard to prayer should be carefully considered. There is a divine science in prayer, and His illustration brings to view principles that all need to understand. He shows what is the true spirit of prayer, He teaches the necessity of perseverance in presenting our requests to God, and assures us of His willingness to hear and answer prayer. Our prayers are not to be a selfish asking, merely for our own benefit. We are to ask that we may give. The principle of Christ's life must be the principle of our lives. "For their sakes," He said, speaking of His disciples, "I sanctify Myself, that they also might be sanctified." John 17:19. The same devotion, the same self-sacrifice, the same subjection to the claims of the word of God, that were manifest in Christ, must be seen in His servants. Our mission to the world is not to serve or please ourselves; we are to glorify God by co-operating with Him to save sinners. We are to ask blessings from God that we may communicate to others. The capacity for receiving is preserved only by imparting. We cannot continue to receive heavenly treasure without communicating to those around us. In the parable the petitioner was again and again repulsed, but he did not relinquish his purpose. So our prayers do not always seem to receive an immediate answer; but Christ teaches that we should not cease to pray. Prayer is not to work any change in God; it is to bring us into harmony with God. When we make request of Him, He may see that it is necessary for us to search our hearts and repent of sin. Therefore He takes us through test and trial, He brings us through humiliation, that we may see what hinders the working of His Holy Spirit through us.

    There are conditions to the fulfillment of God's promises, and prayer can never take the place of duty. "If ye love Me," Christ says, "Keep My commandments." "He that hath My commandments, and keepeth them, he it is that loveth Me; and he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him." John 14:15, 21. Those who bring their petitions to God, claiming His promise while they do not comply with the conditions, insult Jehovah. They bring the name of Christ as their authority for the fulfillment of the promise, but they do not those things that would show faith in Christ and love for Him. Many are forfeiting the condition of acceptance with the Father. We need to examine closely the deed of trust wherewith we approach God. If we are disobedient, we bring to the Lord a note to be cashed when we have not fulfilled the conditions that would make it payable to us. We present to God His promises, and ask Him to fulfill them, when by so doing He would dishonor His own name. The promise is "If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you." John 15:7. And John declares: "Hereby we do know that we know Him, if we keep His commandments. He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him. But whoso keepeth His word, in him verily is the love of God perfected." 1 John 2:3-5.

    One of Christ's last commands to His disciples was "Love one another as I have loved you." John 13:34. Do we obey this command, or are we indulging sharp, unchristlike traits of character? If we have in any way grieved or wounded others, it is our duty to confess our fault and seek for reconciliation. This is an essential preparation that we may come before God in faith, to ask His blessing. There is another matter too often neglected by those who seek the Lord in prayer. Have you been honest with God? By the prophet Malachi the Lord declares, "Even from the days of your fathers ye are gone away from Mine ordinances, and have not kept them. Return unto Me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings." Mal. 3:7, 8. As the Giver of every blessing, God claims a certain portion of all we possess. This is His provision to sustain the preaching of the gospel. And by making this return to God, we are to show our appreciation of His gifts. But if we withhold from Him that which is His own, how can we claim His blessing? If we are unfaithful stewards of earthly things, how can we expect Him to entrust us with the things of heaven? It may be that here is the secret of unanswered prayer. But the Lord in His great mercy is ready to forgive, and He says, "Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, . . . if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field. . . . And all nations shall call you blessed; for ye shall be a delightsome land, saith the Lord of hosts." Mal. 3:10-12. So it is with every other one of God's requirements. All His gifts are promised on condition of obedience. God has a heaven full of blessings for those who will co-operate with Him. All who obey Him may with confidence claim the fulfillment of His promises.

    But we must show a firm, undeviating trust in God. Often He delays to answer us in order to try our faith or test the genuineness of our desire. Having asked according to His word, we should believe His promise and press our petitions with a determination that will not be denied. God does not say, Ask once, and you shall receive. He bids us ask. Unwearyingly persist in prayer. The persistent asking brings the petitioner into a more earnest attitude, and gives him an increased desire to receive the things for which he asks. Christ said to Martha at the grave of Lazarus, "If thou wouldest believe, thou shouldest see the glory of God." John 11:40. But many have not a living faith. This is why they do not see more of the power of God. Their weakness is the result of their unbelief. They have more faith in their own working than in the working of God for them. They take themselves into their own keeping. They plan and devise, but pray little, and have little real trust in God. They think they have faith, but it is only the impulse of the moment. Failing to realize their own need, or God's willingness to give, they do not persevere in keeping their requests before the Lord. Our prayers are to be as earnest and persistent as was the petition of the needy friend who asked for the loaves at midnight. The more earnestly and steadfastly we ask, the closer will be our spiritual union with Christ. We shall receive increased blessings because we have increased faith. Our part is to pray and believe. Watch unto prayer. Watch, and co-operate with the prayer-hearing God. Bear in mind that "we are labourers together with God." 1 Cor. 3:9. Speak and act in harmony with your prayers. It will make an infinite difference with you whether trial shall prove your faith to be genuine, or show that your prayers are only a form.

    When perplexities arise, and difficulties confront you, look not for help to humanity. Trust all with God. The practice of telling our difficulties to others only makes us weak, and brings no strength to them. It lays upon them the burden of our spiritual infirmities, which they cannot relieve. We seek the strength of erring, finite man, when we might have the strength of the unerring, infinite God. You need not go to the ends of the earth for wisdom, for God is near. It is not the capabilities you now possess or ever will have that will give you success. It is that which the Lord can do for you. We need to have far less confidence in what man can do and far more confidence in what God can do for every believing soul. He longs to have you reach after Him by faith. He longs to have you expect great things from Him. He longs to give you understanding in temporal as well as in spiritual matters. He can sharpen the intellect. He can give tact and skill. Put your talents into the work, ask God for wisdom, and it will be given you. Take the word of Christ as your assurance. Has He not invited you to come unto Him? Never allow yourself to talk in a hopeless, discouraged way. If you do you will lose much. By looking at appearances and complaining when difficulties and pressure come, you give evidence of a sickly, enfeebled faith. Talk and act as if your faith was invincible. The Lord is rich in resources; He owns the world. Look heavenward in faith. Look to Him who has light and power and efficiency. There is in genuine faith a buoyancy, a steadfastness of principle, and a fixedness of purpose that neither time nor toil can weaken. "Even the youths shall faint and be weary, and the young men shall utterly fall: but they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint." Isa. 40:30, 31.

    There are many who long to help others, but they feel that they have no spiritual strength or light to impart. Let them present their petitions at the throne of grace. Plead for the Holy Spirit. God stands back of every promise He has made. With your Bible in your hands say, I have done as Thou hast said. I present Thy promise, "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." We must not only pray in Christ's name, but by the inspiration of the Holy Spirit. This explains what is meant when it is said that the Spirit "maketh intercession for us, with groanings which cannot be uttered." Rom. 8:26. Such prayer God delights to answer. When with earnestness and intensity we breathe a prayer in the name of Christ, there is in that very intensity a pledge from God that He is about to answer our prayer "exceeding abundantly above all that we ask or think." Eph. 3:20. Christ has said, "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." Mark 11:24. "Whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son." John 14:13. And the beloved John, under the inspiration of the Holy Spirit, speaks with great plainness and assurance: "If we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him." 1 John 5:14, 15. Then press your petition to the Father in the name of Jesus. God will honor that name.

    The rainbow round about the throne is an assurance that God is true, that in Him is no variableness, neither shadow of turning. We have sinned against Him, and are undeserving of His favor; yet He Himself has put into our lips that most wonderful of pleas, "Do not abhor us, for Thy name's sake; do not disgrace the throne of Thy glory; remember, break not Thy covenant with us." Jer. 14:21. When we come to him confessing our unworthiness and sin, He has pledged Himself to give heed to our cry. The honor of His throne is staked for the fulfillment of His word unto us. Like Aaron, who symbolized Christ, our Saviour bears the names of all His people on His heart in the holy place. Our great High Priest remembers all the words by which He has encouraged us to trust. He is ever mindful of His covenant. All who seek of Him shall find. All who knock will have the door opened to them. The excuse will not be made, Trouble Me not; the door is closed; I do not wish to open it. Never will one be told, I cannot help you. Those who beg at midnight for loaves to feed the hungry souls will be successful. In the parable, he who asks bread for the stranger, receives "as many as he needeth." And in what measure will God impart to us that we may impart to others?

    "According to the measure of the gift of Christ." Eph. 4:7. Angels are watching with intense interest to see how man is dealing with his fellow men. When they see one manifest Christlike sympathy for the erring, they press to his side and bring to his remembrance words to speak that will be as the bread of life to the soul. So "God shall supply all your need according to His riches in glory by Christ Jesus." Phil. 4:19. Your testimony in its genuineness and reality He will make powerful in the power of the life to come. The word of the Lord will be in your mouth as truth and righteousness. Personal effort for others should be preceded by much secret prayer; for it requires great wisdom to understand the science of saving souls. Before communicating with men, commune with Christ. At the throne of heavenly grace obtain a preparation for ministering to the people. Let your heart break for the longing it has for God, for the living God. The life of Christ has shown what humanity can do by being partaker of the divine nature. All that Christ received from God we too may have. Then ask and receive. With the persevering faith of Jacob, with the unyielding persistence of Elijah, claim for yourself all that God has promised. Let the glorious conceptions of God possess your mind. Let your life be knit by hidden links to the life of Jesus. He who commanded the light to shine out of darkness is willing to shine in your heart, to give the light of the knowledge of the glory of God in the face of Jesus Christ. The Holy Spirit will take the things of God and show them unto you, conveying them as a living power into the obedient heart. Christ will lead you to the threshold of the Infinite. You may behold the glory beyond the veil, and reveal to men the sufficiency of Him who ever liveth to make intercession for us.





    http://www.youtube.com/watch?v=J4dm3hKive0
    http://www.youtube.com/watch?v=eU61ii6h6_o
    http://www.youtube.com/watch?v=COBgiU2SptY
    http://www.youtube.com/watch?v=uT_t8QvhpE0
    http://www.youtube.com/watch?v=5XcOfjlnbQ0
    http://www.youtube.com/watch?v=mfdOKsh5J9w
    http://www.youtube.com/watch?v=SzaaVEleKtI
    http://www.youtube.com/watch?v=fmZMR97cIPY
    http://www.youtube.com/watch?v=M-JZxrG6rzg
    http://www.youtube.com/watch?v=zxQlnH94P70
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    orthodoxymoron

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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sun Jan 12, 2014 1:00 am

    Two Worshipers based on Luke 18:9-14. Unto certain which trusted in themselves that they were righteous, and despised others," Christ spoke the parable of the Pharisee and the publican. The Pharisee goes up to the temple to worship, not because he feels that he is a sinner in need of pardon, but because he thinks himself righteous and hopes to win commendation. His worship he regards as an act of merit that will recommend him to God. At the same time it will give the people a high opinion of his piety. He hopes to secure favor with both God and man. His worship is prompted by self-interest. And he is full of self-praise. He looks it, he walks it, he prays it. Drawing apart from others as if to say, "Come not near to me; for I am holier than thou" (Isa. 65:5), he stands and prays "with himself." Wholly self-satisfied, he thinks that God and men regard him with the same complacency. "God, I thank thee," he says, "that I am not as other men are, extortioners, unjust, adulterers, or even as this publican." He judges his character, not by the holy character of God, but by the character of other men. His mind is turned away from God to humanity. This is the secret of his self-satisfaction. He proceeds to recount his good deeds: "I fast twice in the week, I give tithes of all that I possess." The religion of the Pharisee does not touch the soul. He is not seeking Godlikeness of character, a heart filled with love and mercy. He is satisfied with a religion that has to do only with outward life. His righteousness is his own--the fruit of his own works--and judged by a human standard.

    Whoever trusts in himself that he is righteous, will despise others. As the Pharisee judges himself by other men, so he judges other men by himself. His righteousness is estimated by theirs, and the worse they are the more righteous by contrast he appears. His self-righteousness leads to accusing. "Other men" he condemns as transgressors of God's law. Thus he is making manifest the very spirit of Satan, the accuser of the brethren. With this spirit it is impossible for him to enter into communion with God. He goes down to his house destitute of the divine blessing. The publican had gone to the temple with other worshipers, but he soon drew apart from them as unworthy to unite in their devotions. Standing afar off, he "would not lift up so much as his eyes unto heaven, but smote upon his breast," in bitter anguish and self-abhorrence. He felt that he had transgressed against God, that he was sinful and polluted. He could not expect even pity from those around him, for they looked upon him with contempt. He knew that he had no merit to commend him to God, and in utter self-despair he cried, "God be merciful to me, a sinner." He did not compare himself with others. Overwhelmed with a sense of guilt, he stood as if alone in God's presence. His only desire was for pardon and peace, his only plea was the mercy of God. And he was blessed. "I tell you," Christ said, "this man went down to his house justified rather than the other."

    The Pharisee and the publican represent two great classes into which those who come to worship God are divided. Their first two representatives are found in the first two children that were born into the world. Cain thought himself righteous, and he came to God with a thank offering only. He made no confession of sin, and acknowledged no need of mercy. But Abel came with the blood that pointed to the Lamb of God. He came as a sinner, confessing himself lost; his only hope was the unmerited love of God. The Lord had respect to his offering, but to Cain and his offering He had not respect. The sense of need, the recognition of our poverty and sin, is the very first condition of acceptance with God. "Blessed are the poor in spirit; for theirs is the kingdom of heaven." Matt. 5:3. For each of the classes represented by the Pharisee and the publican there is a lesson in the history of the apostle Peter. In his early discipleship Peter thought himself strong. Like the Pharisee, in his own estimation he was "not as other men are." When Christ on the eve of His betrayal forewarned His disciples, "All ye shall be offended because of Me this night," Peter confidently declared, "Although all shall be offended, yet will not I." Mark 14:27, 29. Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.

    When the crowing of the c0ck reminded him of the words of Christ, surprised and shocked at what he had just done he turned and looked at his Master. At that moment Christ looked at Peter, and beneath that grieved look, in which compassion and love for him were blended, Peter understood himself. He went out and wept bitterly. That look of Christ's broke his heart. Peter had come to the turning point, and bitterly did he repent his sin. He was like the publican in his contrition and repentance, and like the publican he found mercy. The look of Christ assured him of pardon. Now his self-confidence was gone. Never again were the old boastful assertions repeated. Christ after His resurrection thrice tested Peter. "Simon, son of Jonas," He said, "lovest thou Me more than these?" Peter did not now exalt himself above his brethren. He appealed to the One who could read His heart. "Lord," he said, "Thou knowest all things; Thou knowest that I love Thee." John 21:15, 17. Then he received his commission. A work broader and more delicate than had heretofore been his was appointed him. Christ bade him feed the sheep and the lambs. In thus committing to his stewardship the souls for whom the Saviour had laid down his own life, Christ gave to Peter the strongest proof of confidence in his restoration. The once restless, boastful, self-confident disciple had become subdued and contrite. Henceforth he followed his Lord in self-denial and self-sacrifice. He was a partaker of Christ's sufferings; and when Christ shall sit upon the throne of His glory, Peter will be a partaker in His glory. The evil that led to Peter's fall and that shut out the Pharisee from communion with God is proving the ruin of thousands today. There is nothing so offensive to God or so dangerous to the human soul as pride and self-sufficiency. Of all sins it is the most hopeless, the most incurable. Peter's fall was not instantaneous, but gradual. Self-confidence led him to the belief that he was saved, and step after step was taken in the downward path, until he could deny his Master. Never can we safely put confidence in self or feel, this side of heaven, that we are secure against temptation. Those who accept the Saviour, however sincere their conversion, should never be taught to say or to feel that they are saved. This is misleading. Every one should be taught to cherish hope and faith; but even when we give ourselves to Christ and know that He accepts us, we are not beyond the reach of temptation. God's word declares, "Many shall be purified, and made white, and tried." Dan. 12:10. Only he who endures the trial will receive the crown of life. (James 1:12.)

    Those who accept Christ, and in their first confidence say, I am saved, are in danger of trusting to themselves. They lose sight of their own weakness and their constant need of divine strength. They are unprepared for Satan's devices, and under temptation many, like Peter, fall into the very depths of sin. We are admonished, "Let him that thinketh he standeth, take heed lest he fall." 1 Cor. 10:12. Our only safety is in constant distrust of self, and dependence on Christ. It was necessary for Peter to learn his own defects of character, and his need of the power and grace of Christ. The Lord could not save him from trial, but He could have saved him from defeat. Had Peter been willing to receive Christ's warning, he would have been watching unto prayer. He would have walked with fear and trembling lest his feet should stumble. And he would have received divine help so that Satan could not have gained the victory. It was through self-sufficiency that Peter fell; and it was through repentance and humiliation that his feet were again established. In the record of his experience every repenting sinner may find encouragement. Though Peter had grievously sinned, he was not forsaken. The words of Christ were written upon his soul, "I have prayed for thee, that thy faith fail not." Luke 22:32. In his bitter agony of remorse, this prayer, and the memory of Christ's look of love and pity, gave him hope. Christ after His resurrection remembered Peter, and gave the angel the message for the women, "Go your way, tell His disciples and Peter that He goeth before you into Galilee; there shall ye see Him." Mark 16:7. Peter's repentance was accepted by the sin-pardoning Saviour. And the same compassion that reached out to rescue Peter is extended to every soul who has fallen under temptation. It is Satan's special device to lead man into sin, and then leave him, helpless and trembling, fearing to seek for pardon. But why should we fear, when God has said, "Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me?" Isa. 27:5. Every provision has been made for our infirmities, every encouragement offered us to come to Christ.

    Christ offered up His broken body to purchase back God's heritage, to give man another trial. "Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them." Heb. 7:25. By His spotless life, His obedience, His death on the cross of Calvary, Christ interceded for the lost race. And now, not as a mere petitioner does the Captain of our salvation intercede for us, but as a Conqueror claiming His victory. His offering is complete, and as our Intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression. Christ has pledged Himself to be our substitute and surety, and He neglects no one. He who could not see human beings exposed to eternal ruin without pouring out His soul unto death in their behalf, will look with pity and compassion upon every soul who realizes that he cannot save himself. He will look upon no trembling suppliant without raising him up. He who through His own atonement provided for man an infinite fund of moral power, will not fail to employ this power in our behalf. We may take our sins and sorrows to His feet; for He loves us. His every look and word invites our confidence. He will shape and mold our characters according to His own will. In the whole Satanic force there is not power to overcome one soul who in simple trust casts himself on Christ. "He giveth power to the faint; and to them that have no might He increaseth strength." Isa. 40:29.

    "If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." The Lord says, "Only acknowledge thine iniquity, that thou hast transgressed against the Lord thy God." "Then will I sprinkle clean water upon you, and ye shall be clean; from all your filthiness and from all your idols will I cleanse you." 1 John 1:9; Jer. 3:13; Eze. 36:25. But we must have a knowledge of ourselves, a knowledge that will result in contrition, before we can find pardon and peace. The Pharisee felt no conviction of sin. The Holy Spirit could not work with him. His soul was encased in a self-righteous armor which the arrows of God, barbed and true-aimed by angel hands, failed to penetrate. It is only he who knows himself to be a sinner that Christ can save. He came "to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised." Luke 4:18. But "they that are whole need not a physician." Luke 5:31. We must know our real condition, or we shall not feel our need of Christ's help. We must understand our danger, or we shall not flee to the refuge. We must feel the pain of our wounds, or we should not desire healing.

    The Lord says, "Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see." Rev. 3:17, 18. The gold tried in the fire is faith that works by love. Only this can bring us into harmony with God. We may be active, we may do much work; but without love, such love as dwelt in the heart of Christ, we can never be numbered with the family of heaven. No man can of himself understand his errors. "The heart is deceitful above all things, and desperately wicked; who can know it?" Jer. 17:9. The lips may express a poverty of soul that the heart does not acknowledge. While speaking to God of poverty of spirit, the heart may be swelling with the conceit of its own superior humility and exalted righteousness. In one way only can a true knowledge of self be obtained. We must behold Christ. It is ignorance of Him that makes men so uplifted in their own righteousness. When we contemplate His purity and excellence, we shall see our own weakness and poverty and defects as they really are. We shall see ourselves lost and hopeless, clad in garments of self-righteousness, like every other sinner. We shall see that if we are ever saved, it will not be through our own goodness, but through God's infinite grace.

    The prayer of the publican was heard because it showed dependence reaching forth to lay hold upon Omnipotence. Self to the publican appeared nothing but shame. Thus it must be seen by all who seek God. By faith--faith that renounces all self-trust--the needy suppliant is to lay hold upon infinite power. No outward observances can take the place of simple faith and entire renunciation of self. But no man can empty himself of self. We can only consent for Christ to accomplish the work. Then the language of the soul will be, Lord, take my heart; for I cannot give it. It is Thy property. Keep it pure, for I cannot keep it for Thee. Save me in spite of myself, my weak, unchristlike self. Mold me, fashion me, raise me into a pure and holy atmosphere, where the rich current of Thy love can flow through my soul. It is not only at the beginning of the Christian life that this renunciation of self is to be made. At every advance step heavenward it is to be renewed. All our good works are dependent on a power outside of ourselves. Therefore there needs to be a continual reaching out of the heart after God, a continual, earnest, heartbreaking confession of sin and humbling of the soul before Him. Only by constant renunciation of self and dependence on Christ can we walk safely. The nearer we come to Jesus and the more clearly we discern the purity of His character, the more clearly we shall discern the exceeding sinfulness of sin and the less we shall feel like exalting ourselves. Those whom heaven recognizes as holy ones are the last to parade their own goodness. The apostle Peter became a faithful minister of Christ, and he was greatly honored with divine light and power; he had an active part in the upbuilding of Christ's church; but Peter never forgot the fearful experience of his humiliation; his sin was forgiven; yet well he knew that for the weakness of character which had caused his fall only the grace of Christ could avail. He found in himself nothing in which to glory.

    None of the apostles or prophets ever claimed to be without sin. Men who have lived nearest to God, men who would sacrifice life itself rather than knowingly commit a wrong act, men whom God had honored with divine light and power, have confessed the sinfulness of their own nature. They have put no confidence in the flesh, have claimed no righteousness of their own, but have trusted wholly in the righteousness of Christ. So will it be with all who behold Christ. At every advance step in Christian experience our repentance will deepen. It is to those whom the Lord has forgiven, to those whom He acknowledges as His people, that He says, "Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight." Eze. 36:31. Again He says, "I will establish My covenant with thee, and thou shalt know that I am the Lord; that thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God." Eze. 16:62, 63. Then our lips will not be opened in self-glorification. We shall know that our sufficiency is in Christ alone. We shall make the apostle's confession our own. "I know that in me (that is, in my flesh) dwelleth no good thing." Rom. 7:18. "God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world." Gal. 6:14. In harmony with this experience is the command, "Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure." Phil. 2:12, 13. God does not bid you fear that He will fail to fulfill His promises, that His patience will weary, or His compassion be found wanting. Fear lest your will shall not be held in subjection to Christ's will, lest your hereditary and cultivated traits of character shall control your life. "It is God which worketh in you both to will and to do of His good pleasure. Fear lest self shall interpose between your soul and the great Master Worker. Fear lest self-will shall mar the high purpose that through you God desires to accomplish. Fear to trust to your own strength, fear to withdraw your hand from the hand of Christ and attempt to walk life's pathway without His abiding presence.

    We need to shun everything that would encourage pride and self-sufficiency; therefore we should beware of giving or receiving flattery or praise. It is Satan's work to flatter. He deals in flattery as well as in accusing and condemnation. Thus he seeks to work the ruin of the soul. Those who give praise to men are used by Satan as his agents. Let the workers for Christ direct every word of praise away from themselves. Let self be put out of sight. Christ alone is to be exalted. "Unto Him that loved us, and washed us from our sins in His own blood," let every eye be directed, and praise from every heart ascend. (Rev. 1:5.) The life in which the fear of the Lord is cherished will not be a life of sadness and gloom. It is the absence of Christ that makes the countenance sad, and the life a pilgrimage of sighs. Those who are filled with self-esteem and self-love do not feel the need of a living, personal union with Christ. The heart that has not fallen on the Rock is proud of its wholeness. Men want a dignified religion. They desire to walk in a path wide enough to take in their own attributes. Their self-love, their love of popularity and love of praise, exclude the Saviour from their hearts, and without Him there is gloom and sadness. But Christ dwelling in the soul is a wellspring of joy. For all who receive Him, the very keynote of the word of God is rejoicing. "For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones." Isa. 57:15.

    It was when Moses was hidden in the cleft of the rock that he beheld the glory of God. It is when we hide in the riven Rock that Christ will cover us with His own pierced hand, and we shall hear what the Lord saith unto His servants. To us as to Moses, God will reveal Himself as "merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin." Ex. 34:6, 7. The work of redemption involves consequences of which it is difficult for man to have any conception. "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him." 1 Cor. 2:9. As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require. God Himself is "the justifier of him which believeth in Jesus." Rom. 3:26. And "whom He justified, them He also glorified." Rom. 8:30. Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striving for conformity to the divine image there is imparted an outlay of heaven's treasure, an excellency of power, that will place them higher than even the angels who have never fallen. "Thus saith the Lord, the Redeemer of Israel, and His Holy One, to him whom man despiseth, to him whom the nation abhorreth, . . . Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and He shall choose thee." Isa. 49:7. "For every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted."

    "Shall Not God Avenge His Own?" based on Luke 18-8. Christ had been speaking of the period just before His second coming, and of the perils through which His followers must pass. With special reference to that time He related the parable "to this end, that men ought always to pray, and not to faint." "There was in a city," He said, "a judge, which feared not God, neither regarded man; and there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while; but afterward he said within himself, Though I fear not God, nor regard man; yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them speedily." The judge who is here pictured had no regard for right, nor pity for suffering. The widow who pressed her case before him was persistently repulsed. Again and again she came to him, only to be treated with contempt, and to be driven from the judgment seat. The judge knew that her cause was righteous, and he could have relieved her at once, but he would not. He wanted to show his arbitrary power, and it gratified him to let her ask and plead and entreat in vain. But she would not fail nor become discouraged. Notwithstanding his indifference and hardheartedness, she pressed her petition until the judge consented to attend to her case. "Though I fear not God, nor regard man," he said, "yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me." To save his reputation, to avoid giving publicity to his partial, one-sided judgment, he avenged the persevering woman. "And the Lord said, Hear what the unjust judge saith. And shall not God avenge His own elect, which cry day and night unto him, though He bear long with them? I tell you that He will avenge them speedily." Christ here draws a sharp contrast between the unjust judge and God. The judge yielded to the widow's request merely through selfishness, that he might be relieved of her importunity. He felt for her no pity or compassion; her misery was nothing to him. How different is the attitude of God toward those who seek Him. The appeals of the needy and distressed are considered by Him with infinite compassion.

    The woman who entreated the judge for justice had lost her husband by death. Poor and friendless, she had no means of retrieving her ruined fortunes. So by sin, man lost his connection with God. Of himself he has no means of salvation. But in Christ we are brought nigh unto the Father. The elect of God are dear to His heart. They are those whom He has called out of darkness into His marvelous light, to show forth His praise, to shine as lights amid the darkness of the world. The unjust judge had no special interest in the widow who importuned him for deliverance; yet in order to rid himself of her pitiful appeals, he heard her plea, and delivered her from her adversary. But God loves His children with infinite love. To Him the dearest object on earth is His church. "For the Lord's portion is His people; Jacob is the lot of His inheritance. He found him in a desert land, and in the waste, howling wilderness; He led him about, He instructed him, He kept him as the apple of His eye." Deut. 32:9, 10. "For thus saith the Lord of hosts: After the glory hath He sent Me unto the nations which spoiled you; for he that toucheth you toucheth the apple of His eye." Zech. 2:8. The widow's prayer, "Avenge me"--"do me justice" (R.V.)--"of mine adversary," represents the prayer of God's children. Satan is their great adversary. He is the "accuser of our brethren," who accuses them before God day and night. (Rev. 12:10.) He is continually working to misrepresent and accuse, to deceive and destroy the people of God. And it is for deliverance from the power of Satan and his agents that in this parable Christ teaches His disciples to pray. In the prophecy of Zechariah is brought to view Satan's accusing work, and the work of Christ in resisting the adversary of His people. The prophet says, "He showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel." Zech. 3:1-3. The people of God are here represented as a criminal on trial. Joshua, as high priest, is seeking for a blessing for his people, who are in great affliction. While he is pleading before God, Satan is standing at his right hand as his adversary. He is accusing the children of God, and making their case appear as desperate as possible. He presents before the Lord their evil doings and their defects. He shows their faults and failures, hoping they will appear of such a character in the eyes of Christ that He will render them no help in their great need. Joshua, as the representative of God's people, stands under condemnation, clothed with filthy garments. Aware of the sins of his people, he is weighed down with discouragement. Satan is pressing upon his soul a sense of guiltiness that makes him feel almost hopeless. Yet there he stands as a suppliant, with Satan arrayed against him.

    The work of Satan as an accuser began in heaven. This has been his work on earth ever since man's fall, and it will be his work in a special sense as we approach nearer to the close of this world's history. As he sees that his time is short, he will work with greater earnestness to deceive and destroy. He is angry when he sees a people on the earth who, even in their weakness and sinfulness, have respect to the law of Jehovah. He is determined that they shall not obey God. He delights in their unworthiness, and has devices prepared for every soul, that all may be ensnared and separated from God. He seeks to accuse and condemn God and all who strive to carry out His purposes in this world in mercy and love, in compassion and forgiveness. Every manifestation of God's power for His people arouses the enmity of Satan. Every time God works in their behalf, Satan with his angels works with renewed vigor to compass their ruin. He is jealous of all who make Christ their strength. His object is to instigate evil, and when he has succeeded, throw all the blame upon the tempted ones. He points to their filthy garments, their defective characters. He presents their weakness and folly, their sins of ingratitude, their unlikeness to Christ, which have dishonored their Redeemer. All this he urges as an argument proving his right to work his will in their destruction. He endeavors to affright their souls with the thought that their case is hopeless, that the stain of their defilement can never be washed away. He hopes so to destroy their faith that they will yield fully to his temptations, and turn from their allegiance to God. The Lord's people cannot of themselves answer the charges of Satan. As they look to themselves they are ready to despair. But they appeal to the divine Advocate. They plead the merits of the Redeemer. God can be "just, and the justifier of him which believeth in Jesus." Rom. 3:26. With confidence the Lord's children cry unto Him to silence the accusations of Satan, and bring to naught his devices. "Do me justice of mine adversary," they pray; and with the mighty argument of the cross, Christ silences the bold accuser. "The Lord said unto Satan, The Lord rebuke thee, O Satan, even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?" When Satan seeks to cover the people of God with blackness, and ruin them, Christ interposes. Although they have sinned, Christ has taken the guilt of their sins upon His own soul. He has snatched the race as a brand from the fire. By His human nature He is linked with man, while through His divine nature He is one with the infinite God. Help is brought within the reach of perishing souls. The adversary is rebuked.

    "Now Joshua was clothed with filthy garments, and stood before the angel: and he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair miter upon his head. So they set a fair miter upon his head, and clothed him with garments." Then with the authority of the Lord of hosts the angel made a solemn pledge to Joshua, the representative of God's people: "If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by"--even among the angels that surround the throne of God. (Zech. 3:3-7.)

    Notwithstanding the defects of the people of God, Christ does not turn away from the objects of His care. He has the power to change their raiment. He removes the filthy garments, He places upon the repenting, believing ones His own robe of righteousness, and writes pardon against their names on the records of heaven. He confesses them as His before the heavenly universe. Satan their adversary is shown to be an accuser and deceiver. God will do justice for His own elect. The prayer, "Do me justice of mine adversary," applies not only to Satan, but to the agencies whom he instigates to misrepresent, to tempt, and to destroy the people of God. Those who have decided to obey the commandments of God will understand by experience that they have adversaries who are controlled by a power from beneath. Such adversaries beset Christ at every step, how constantly and determinedly no human being can ever know. Christ's disciples, like their Master, are followed by continual temptation. The Scriptures describe the condition of the world just before Christ's second coming. James the apostle pictures the greed and oppression that will prevail. He says, "Go to now, ye rich men, . . . ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. Ye have lived in pleasure on the earth, and been wanton. Ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you." James 5:1-6. This is a picture of what exists today. By every species of oppression and extortion, men are piling up colossal fortunes, while the cries of starving humanity are coming up before God.

    "Judgment is turned away backward, and justice standeth afar off; for truth is fallen in the street, and equity cannot enter. Yea, truth faileth; and he that departeth from evil maketh himself a prey." Isa. 59:14, 15. This was fulfilled in the life of Christ on earth. He was loyal to God's commandments, setting aside the human traditions and requirements which had been exalted in their place. Because of this He was hated and persecuted. This history is repeated. The laws and traditions of men are exalted above the law of God, and those who are true to God's commandments suffer reproach and persecution. Christ, because of His faithfulness to God, was accused as a Sabbathbreaker and blasphemer. He was declared to be possessed of a devil, and was denounced as Beelzebub. In like manner His followers are accused and misrepresented. Thus Satan hopes to lead them to sin, and cast dishonor upon God. The character of the judge in the parable, who feared not God nor regarded man, was presented by Christ to show the kind of judgment that was then being executed, and that would soon be witnessed at His trial. He desires His people in all time to realize how little dependence can be placed on earthly rulers or judges in the day of adversity. Often the elect people of God have to stand before men in official positions who do not make the word of God their guide and counselor, but who follow their own unconsecrated, undisciplined impulses. In the parable of the unjust judge, Christ has shown what we should do. "Shall not God avenge His own elect, which cry day and night unto Him?" Christ, our example, did nothing to vindicate or deliver Himself. He committed His case to God. So His followers are not to accuse or condemn, or to resort to force in order to deliver themselves.

    When trials arise that seem unexplainable, we should not allow our peace to be spoiled. However unjustly we may be treated, let not passion arise. By indulging a spirit of retaliation we injure ourselves. We destroy our own confidence in God, and grieve the Holy Spirit. There is by our side a witness, a heavenly messenger, who will lift up for us a standard against the enemy. He will shut us in with the bright beams of the Sun of Righteousness. Beyond this Satan cannot penetrate. He cannot pass this shield of holy light. While the world is progressing in wickedness, none of us need flatter ourselves that we shall have no difficulties. But it is these very difficulties that bring us into the audience chamber of the Most High. We may seek counsel of One who is infinite in wisdom. The Lord says, "Call upon Me in the day of trouble." Ps. 50:15. He invites us to present to Him our perplexities and necessities, and our need of divine help. He bids us be instant in prayer. As soon as difficulties arise, we are to offer to Him our sincere, earnest petitions. By our importunate prayers we give evidence of our strong confidence in God. The sense of our need leads us to pray earnestly, and our heavenly Father is moved by our supplications. Often those who suffer reproach or persecution for their faith are tempted to think themselves forsaken by God. In the eyes of men they are in the minority. To all appearance their enemies triumph over them. But let them not violate their conscience. He who has suffered in their behalf, and has borne their sorrows and afflictions, has not forsaken them. The children of God are not left alone and defenseless. Prayer moves the arm of Omnipotence. Prayer has "subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire"--we shall know what it means when we hear the reports of the martyrs who died for their faith--"turneth to flight the armies of the aliens." Heb. 11:33, 34.

    If we surrender our lives to His service, we can never be placed in a position for which God has not made provision. Whatever may be our situation, we have a Guide to direct our way; whatever our perplexities, we have a sure Counselor; whatever our sorrow, bereavement, or loneliness, we have a sympathizing Friend. If in our ignorance we make missteps, Christ does not leave us. His voice, clear and distinct, is heard saying,"I am the Way, the Truth, and the Life." John 14:6. "He shall deliver the needy when he crieth; the poor also, and him that hath no helper." Ps. 72:12. The Lord declares that He will be honored by those who draw nigh to Him, who faithfully do His service. "Thou wilt keep him in perfect peace whose mind is stayed on Thee, because he trusteth in Thee." Isa. 26:3. The arm of Omnipotence is outstretched to lead us onward and still onward. Go forward, the Lord says; I will send you help. It is for My name's glory that you ask, and you shall receive. I will be honored before those who are watching for your failure. They shall see My word triumph gloriously. "All things, whatsoever ye shall ask in prayer, believing, ye shall receive." Matt. 21:22. Let all who are afflicted or unjustly used, cry to God. Turn away from those whose hearts are as steel, and make your requests known to your Maker. Never is one repulsed who comes to Him with a contrite heart. Not one sincere prayer is lost. Amid the anthems of the celestial choir, God hears the cries of the weakest human being. We pour out our heart's desire in our closets, we breathe a prayer as we walk by the way, and our words reach the throne of the Monarch of the universe. They may be inaudible to any human ear, but they cannot die away into silence, nor can they be lost through the activities of business that are going on. Nothing can drown the soul's desire. It rises above the din of the street, above the confusion of the multitude, to the heavenly courts. It is God to whom we are speaking, and our prayer is heard.

    You who feel the most unworthy, fear not to commit your case to God. When He gave Himself in Christ for the sin of the world, He undertook the case of every soul. "He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?" Rom. 8:32. Will He not fulfill the gracious word given for our encouragement and strength? Christ desires nothing so much as to redeem His heritage from the dominion of Satan. But before we are delivered from Satan's power without, we must delivered from his power within. The Lord permits trials in order that we may be cleansed from earthliness, from selfishness, from harsh, unchristlike traits of character. He suffers the deep waters of affliction to go over our souls in order that we may know Him and Jesus Christ whom He has sent, in order that we may have deep heart longings to be cleansed from defilement, and may come forth from the trial purer, holier, happier. Often we enter the furnace of trial with our souls darkened with selfishness; but if patient under the crucial test, we shall come forth reflecting the divine character. When His purpose in the affliction is accomplished, "He shall bring forth thy righteousness as the light, and thy judgment as the noonday." Ps. 37:6. There is no danger that the Lord will neglect the prayers of His people. The danger is that in temptation and trial they will become discouraged, and fail to persevere in prayer.

    The Saviour manifested divine compassion toward the Syrophenician woman. His heart was touched as He saw her grief. He longed to give her an immediate assurance that her prayer was heard; but He desired to teach His disciples a lesson, and for a time He seemed to neglect the cry of her tortured heart. When her faith had been made manifest, He spoke to her words of commendation and sent her away with the precious boon she had asked. The disciples never forgot this lesson, and it is placed on record to show the result of persevering prayer. It was Christ Himself who put into that mother's heart the persistence which would not be repulsed. It was Christ who gave the pleading widow courage and determination before the judge. It was Christ who, centuries before, in the mysterious conflict by the Jabbok, had inspired Jacob with the same persevering faith. And the confidence which He Himself had implanted, He did not fail to reward. He who dwells in the heavenly sanctuary judges righteously. His pleasure is more in His people, struggling with temptation in a world of sin, than in the host of angels that surround His throne.

    In this speck of a world the whole heavenly universe manifests the greatest interest, for Christ has paid an infinite price for the souls of its inhabitants. The world's Redeemer has bound earth to heaven by ties of intelligence, for the redeemed of the Lord are here. Heavenly beings still visit the earth as in the days when they walked and talked with Abraham and with Moses. Amid the busy activity of our great cities, amid the multitudes that crowd the thoroughfares and fill the marts of trade where from morning till evening the people act as if business and sport and pleasure were all there is to life, where there are so few to contemplate unseen realities--even here heaven has still its watchers and its holy ones. There are invisible agencies observing every word and deed of human beings. In every assembly for business or pleasure, in every gathering for worship, there are more listeners than can be seen with the natural sight. Sometimes the heavenly intelligences draw aside the curtain which hides the unseen world that our thoughts may be withdrawn from the hurry and rush of life to consider that there are unseen witnesses to all we do or say. We need to understand better than we do the mission of the angel visitants. It would be well to consider that in all our work we have the co-operation and care of heavenly beings. Invisible armies of light and power attend the meek and lowly ones who believe and claim the promises of God. Cherubim and seraphim and angels that excel in strength--ten thousand times ten thousand and thousands of thousands--stand at His right hand, "all ministering spirits, sent forth to minister for them who shall be heirs of salvation." Heb. 1:14.

    By these angel messengers a faithful record is kept of the words and deeds of the children of men. Every act of cruelty or injustice toward God's people, all they are caused to suffer through the power of evil workers, is registered in heaven. "Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them speedily." "Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry." Heb. 10:35-37. "Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts; for the coming of the Lord draweth nigh." James 5:7, 8. The long-suffering of God is wonderful. Long does justice wait while mercy pleads with the sinner. But "righteousness and judgment are the establishment of His throne." Ps. 97:2, margin. "The Lord is slow to anger;" but He is "great in power, and will not at all acquit the wicked: the Lord hath His way in the whirlwind and in the storm, and the clouds are the dust of His feet." Nahum 1:3. The world has become bold in transgression of God's law. Because of His long forbearance, men have trampled upon His authority. They have strengthened one another in oppression and cruelty toward His heritage, saying, "How doth God know? and is there knowledge in the Most High?" Ps. 73:11. But there is a line beyond which they cannot pass. The time is near when they will have reached the prescribed limit. Even now they have almost exceeded the bounds of the long-suffering of God, the limits of His grace, the limits of His mercy. The Lord will interpose to vindicate His own honor, to deliver His people, and to repress the swellings of unrighteousness. In Noah's day, men had disregarded the law of God until almost all remembrance of the Creator had passed away from the earth. Their iniquity reached so great a height that the Lord brought a flood of waters upon the earth, and swept away its wicked inhabitants.

    From age to age the Lord has made known the manner of His working. When a crisis has come, He has revealed Himself, and has interposed to hinder the working out of Satan's plans. With nations, with families, and with individuals, He has often permitted matters to come to a crisis, that His interference might become marked. Then He has made manifest that there is a God in Israel who will maintain His law and vindicate His people. In this time of prevailing iniquity we may know that the last great crisis is at hand. When the defiance of God's law is almost universal, when His people are oppressed and afflicted by their fellow men, the Lord will interpose. The time is near when He will say, "Come, My people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of His place to punish the inhabitants of the earth for their iniquity; the earth also shall disclose her blood, and shall no more cover her slain." Isa. 26:20, 21. Men who claim to be Christians may now defraud and oppress the poor; they may rob the widow and fatherless; they may indulge their Satanic hatred because they cannot control the consciences of God's people; but for all this God will bring them into judgment. They "shall have judgment without mercy" that have "showed no mercy." (James 2:13.) Not long hence they will stand before the Judge of all the earth, to render an account for the pain they have caused to the bodies and souls of His heritage. They may now indulge in false accusations, they may deride those whom God has appointed to do His work, they may consign His believing ones to prison, to the chain gang, to banishment, to death; but for every pang of anguish, every tear shed, they must answer. God will reward them double for their sins. Concerning Babylon, the symbol of the apostate church, He says to His ministers of judgment, "Her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double." Rev. 18:5, 6. From India, from Africa, from China, from the islands of the sea, from the downtrodden millions of so-called Christian lands, the cry of human woe is ascending to God. That cry will not long be unanswered. God will cleanse the earth from it moral corruption, not by a sea of water as in Noah's day, but by a sea of fire that cannot be quenched by any human devising.

    "There shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time Thy people shall be delivered, every one that shall be found written in the book." Dan. 12:1. From garrets, from hovels, from dungeons, from scaffolds, from mountains and deserts, from the caves of the earth and the caverns of the sea, Christ will gather His children to Himself. On earth they have been destitute, afflicted, and tormented. Millions have gone down to the grave loaded with infamy because they refused to yield to the deceptive claims of Satan. By human tribunals the children of God have been adjudged the vilest criminals. But the day is near when "God is judge Himself." (Ps. 50:6). Then the decisions of earth shall be reversed. "The rebuke of His people shall He take away." Isa. 25:8. White robes will be given to every one of them. (Rev. 6:11.) And "they shall call them the holy people, the redeemed of the Lord." Isa. 62:12. Whatever crosses they have been called to bear, whatever losses they have sustained, whatever persecution they have suffered, even to the loss of their temporal life, the children of God are amply recompensed. "They shall see His face; and His name shall be in their foreheads." Rev. 22:4.





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    orthodoxymoron

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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sun Jan 12, 2014 12:13 pm

    "This Man Receiveth Sinners" based on Luke 15:1-10. As the "publicans and sinners" gathered about Christ, the rabbis expressed their displeasure. "This man receiveth sinners," they said, "and eateth with them." By this accusation they insinuated that Christ liked to associate with the sinful and vile, and was insensible to their wickedness. The rabbis had been disappointed in Jesus. Why was it that one who claimed so lofty a character did not mingle with them and follow their methods of teaching? Why did He go about so unpretendingly, working among all classes? If He were a true prophet, they said, He would harmonize with them, and would treat the publicans and sinners with the indifference they deserved. It angered these guardians of society that He with whom they were continually in controversy, yet whose purity of life awed and condemned them, should meet, in such apparent sympathy, with social outcasts. They did not approve of His methods. They regarded themselves as educated, refined, and pre-eminently religious; but Christ's example laid bare their selfishness. It angered them also that those who showed only contempt for the rabbis and who were never seen in the synagogues should flock about Jesus and listen with rapt attention to His words.

    The scribes and Pharisees felt only condemnation in that pure presence; how was it, then, that publicans and sinners were drawn to Jesus? They knew not that the explanation lay in the very words they had uttered as a scornful charge, "This man receiveth sinners." The souls who came to Jesus felt in His presence that even for them there was escape from the pit of sin. The Pharisees had only scorn and condemnation for them; but Christ greeted them as children of God, estranged indeed from the Father's house, but not forgotten by the Father's heart. And their very misery and sin made them only the more the objects of His compassion. The farther they had wandered from Him, the more earnest the longing and the greater the sacrifice for their rescue. All this the teachers of Israel might have learned from the sacred scrolls of which it was their pride to be the keepers and expounders. Had not David written--David, who had fallen into deadly sin--"I have gone astray like a lost sheep, seek Thy servant"? Ps. 119:176. Had not Micah revealed God's love to the sinner, saying, "Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy"? Micah 7:18.

    The Lost Sheep. Christ did not at this time remind His hearers of the words of Scripture. He appealed to the witness of their own experience. The wide-spreading tablelands on the east of Jordan afforded abundant pasturage for flocks, and through the gorges and over the wooded hills had wandered many a lost sheep, to be searched for and brought back by the shepherd's care. In the company about Jesus there were shepherds, and also men who had money invested in flocks and herds, and all could appreciate His illustration: "What man of  you,  having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?" These souls whom you despise, said Jesus, are the property of God. By creation and by redemption they are His, and they are of value in His sight. As the shepherd loves his sheep, and cannot rest if even one be missing, so, in an infinitely higher degree, does God love every outcast soul. Men may deny the claim of His love, they may wander from Him, they may choose another master; yet they are God's, and He longs to recover His own. He says, "As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out My sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day." Eze. 34:12.

    In the parable the shepherd goes out to search for one sheep--the very least that can be numbered. So if there had been but one lost soul, Christ would have died for that one. The sheep that has strayed from the fold is the most helpless of all creatures. It must be sought for by the shepherd, for it cannot find its way back. So with the soul that has wandered away from God; he is as helpless as the lost sheep, and unless divine love had come to his rescue he could never find his way to God. The shepherd who discovers that one of his sheep is missing does not look carelessly upon the flock that is safely housed, and say, "I have ninety and nine, and it will cost me too much trouble to go in search of the straying one. Let him come back, and I will open the door of the sheepfold, and let him in." No; no sooner does the sheep go astray than the shepherd is filled with grief and anxiety. He counts and recounts the flock. When he is sure that one sheep is lost, he slumbers not. He leaves the ninety and nine with the fold, and goes in search of the straying sheep. The darker and more tempestuous the night and the more perilous the way, the greater is the shepherd's anxiety and the more earnest his search. He makes every effort to find that one lost sheep. With what relief he hears in the distance its first faint cry. Following the sound, he climbs the steepest heights, he goes to the very edge of the precipice, at the risk of his own life. Thus he searches, while the cry, growing fainter, tells him that his sheep is ready to die. At last his effort is rewarded; the lost is found. Then he does not scold it because it has caused him so much trouble. He does not drive it with a whip. He does not even try to lead it home. In his joy he takes the trembling creature upon his shoulders; if it is bruised and wounded, he gathers it in his arms, pressing it close to his bosom, that the warmth of his own heart may give it life. With gratitude that his search has not been in vain, he bears it back to the fold. Thank God, He has presented to our imagination no picture of a sorrowful shepherd returning without the sheep. The parable does not speak of failure but of success and joy in the recovery. Here is the divine guarantee that not even one of the straying sheep of God's fold is overlooked, not one is left unsuccored. Every one that will submit to be ransomed, Christ will rescue from the pit of corruption and from the briers of sin.

    Desponding soul, take courage, even though you have done wickedly. Do not think that perhaps God will pardon your transgressions and permit you to come into His presence. God has made the first advance. While you were in rebellion against Him, He went forth to seek you. With the tender heart of the shepherd He left the ninety and nine and went out into the wilderness to find that which was lost. The soul, bruised and wounded and ready to perish, He encircles in His arms of love and joyfully bears it to the fold of safety. It was taught by the Jews that before God's love is extended to the sinner, he must first repent. In their view, repentance is a work by which men earn the favor of Heaven. And it was this thought that led the Pharisees to exclaim in astonishment and anger. "This man receiveth sinners." According to their ideas He should permit none to approach Him but those who had repented. But in the parable of the lost sheep, Christ teaches that salvation does not come through our seeking after God but through God's seeking after us. "There is none that understandeth, there is none that seeketh after God. They are all gone out of the way." Rom. 3:11, 12. We do not repent in order that God may love us, but He reveals to us His love in order that we may repent. When the straying sheep is at last brought home, the shepherd's gratitude finds expression in melodious songs of rejoicing. He calls upon his friends and neighbors, saying unto them, "Rejoice with me; for I have found my sheep which was lost." So when a wanderer is found by the great Shepherd of the sheep, heaven and earth unite in thanksgiving and rejoicing.

    "Joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance." You Pharisees, said Christ, regard yourselves as the favorites of heaven. You think yourselves secure in your own righteousness. Know, then, that if you need no repentance, My mission is not to you. These poor souls who feel their poverty and sinfulness, are the very ones whom I have come to rescue. Angels of heaven are interested in these lost ones whom you despise. You complain and sneer when one of these souls joins himself to Me; but know that angels rejoice, and the song of triumph rings through the courts above. The rabbis had a saying that there is rejoicing in heaven when one who has sinned against God is destroyed; but Jesus taught that to God the work of destruction is a strange work. That in which all heaven delights is the restoration of God's own image in the souls whom He has made. When one who has wandered far in sin seeks to return to God, he will encounter criticism and distrust. There are those who will doubt whether his repentance is genuine, or will whisper, "He has no stability; I do not believe that he will hold out." These persons are doing not the work of God but the work of Satan, who is the accuser of the brethren. Through their criticisms the wicked one hopes to discourage that soul, and to drive him still farther from hope and from God. Let the repenting sinner contemplate the rejoicing in heaven over the return of the one that was lost. Let him rest in the love of God and in no case be disheartened by the scorn and suspicion of the Pharisees.

    The rabbis understood Christ's parable as applying to the publicans and sinners; but it has also a wider meaning. By the lost sheep Christ represents not only the individual sinner but the one world that has apostatized and has been ruined by sin. This world is but an atom in the vast dominions over which God presides, yet this little fallen world--the one lost sheep--is more precious in His sight than are the ninety and nine that went not astray from the fold. Christ, the loved Commander in the heavenly courts, stooped from His high estate, laid aside the glory that He had with the Father, in order to save the one lost world. For this He left the sinless worlds on high, the ninety and nine that loved Him, and came to this earth, to be "wounded for our transgressions" and "bruised for our iniquities." (Isa. 53:5.) God gave Himself in His Son that He might have the joy of receiving back the sheep that was lost. "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God." 1 John 3:1. And Christ says, "As Thou hast sent Me into the world, even so have I also sent them into the world" (John 17:18)--to "fill up that which is behind of the afflictions of Christ, . . . for His body's sake, which is the church." Col. 1:24. Every soul whom Christ has rescued is called to work in His name for the saving of the lost. This work had been neglected in Israel. Is it not neglected today by those who profess to be Christ's followers?

    How many of the wandering ones have you, reader, sought for and brought back to the fold? When you turn from those who seem unpromising and unattractive, do you realize that you are neglecting the souls for whom Christ is seeking? At the very time when you turn from them, they may be in the greatest need of your compassion. In every assembly for worship, there are souls longing for rest and peace. They may appear to be living careless lives, but they are not insensible to the influence of the Holy Spirit. Many among them might be won for Christ. If the lost sheep is not brought back to the fold, it wanders until it perishes. And many souls go down to ruin for want of a hand stretched out to save. These erring ones may appear hard and reckless; but if they had received the same advantages that others have had, they might have revealed far more nobility of soul, and greater talent for usefulness. Angels pity these wandering ones. Angels weep, while human eyes are dry and hearts are closed to pity. O the lack of deep, soul-touching sympathy for the tempted and the erring! O for more of Christ's spirit, and for less, far less, of self!

    The Pharisees understood Christ's parable as a rebuke to them. Instead of accepting their criticism of His work, He had reproved their neglect of the publicans and sinners. He had not done this openly, lest it should close their hearts against Him; but His illustration set before them the very work which God required of them, and which they had failed to do. Had they been true shepherds, these leaders in Israel would have done the work of a shepherd. They would have manifested the mercy and love of Christ, and would have united with Him in His mission. Their refusal to do this had proved their claims of piety to be false. Now many rejected Christ's reproof; yet to some His words brought conviction. Upon these, after Christ's ascension to heaven, the Holy Spirit came, and they united with His disciples in the very work outlined in the parable of the lost sheep.

    The Lost Piece of Silver. After giving the parable of the lost sheep Christ spoke another, saying, "What woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?" In the East the houses of the poor usually consisted of but one room, often windowless and dark. The room was rarely swept, and a piece of money falling on the floor would be speedily covered by the dust and rubbish. In order that it might be found, even in the daytime, a candle must be lighted, and the house must be swept diligently. The wife's marriage portion usually consisted of pieces of money, which she carefully preserved as her most cherished possession, to be transmitted to her own daughters. The loss of one of these pieces would be regarded as a serious calamity, and its recovery would cause great rejoicing, in which the neighboring women would readily share. "When she hath found it," Christ said, "she calleth her friends and her neighbors together, saying, Rejoice with me, for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth."

    This parable, like the preceding, sets forth the loss of something which with proper search may be recovered, and that with great joy. But the two parables represent different classes. The lost sheep knows that it is lost. It has left the shepherd and the flock, and it cannot recover itself. It represents those who realize that they are separated from God and who are in a cloud of perplexity, in humiliation, and sorely tempted. The lost coin represents those who are lost in trespasses and sins, but who have no sense of their condition. They are estranged from God, but they know it not. Their souls are in peril, but they are unconscious and unconcerned. In this parable Christ teaches that even those who are indifferent to the claims of God are the objects of His pitying love. They are to be sought for that they may be brought back to God. The sheep wandered away from the fold; it was lost in the wilderness or upon the mountains. The piece of silver was lost in the house. It was close at hand, yet it could be recovered only by diligent search. This parable has a lesson to families. In the household there is often great carelessness concerning the souls of its members. Among their number may be one who is estranged from God; but how little anxiety is felt lest in the family relationship there be lost one of God's entrusted gifts.

    The coin, though lying among dust and rubbish, is a piece of silver still. Its owner seeks it because it is of value. So every soul, however degraded by sin, is in God's sight accounted precious. As the coin bears the image and superscription of the reigning power, so man at his creation bore the image and superscription of God; and though now marred and dim through the influence of sin, the traces of this inscription remain upon every soul. God desires to recover that soul and to retrace upon it His own image in righteousness and holiness. The woman in the parable searches diligently for her lost coin. She lights the candle and sweeps the house. She removes everything that might obstruct her search. Though only one piece is lost, she will not cease her efforts until that piece is found. So in the family if one member is lost to God every means should be used for his recovery. On the part of all the others let there be diligent, careful self-examination. Let the life-practice be investigated. See if there is not some mistake, some error in management, by which that soul is confirmed in impenitence.

    If there is in the family one child who is unconscious of his sinful state, parents should not rest. Let the candle be lighted. Search the word of God, and by its light let everything in the home be diligently examined, to see why this child is lost. Let parents search their own hearts, examine their habits and practices. Children are the heritage of the Lord, and we are answerable to Him for our management of His property. There are fathers and mothers who long to labor in some foreign mission field; there are many who are active in Christian work outside the home, while their own children are strangers to the Saviour and His love. The work of winning their children for Christ many parents trust to the minister or the Sabbath school teacher, but in doing this they are neglecting their own God-given responsibility. The education and training of their children to be Christians is the highest service that parents can render to God. It is a work that demands patient labor, a lifelong diligent and persevering effort. By a neglect of this trust we prove ourselves unfaithful stewards. No excuse for such neglect will be accepted by God.

    But those who have been guilty of neglect are not to despair. The woman whose coin was lost searched until she found it. So in love, faith, and prayer let parents work for their households, until with joy they can come to God saying, "Behold, I and the children whom the Lord hath given me." Isa. 8:18. This is true home missionary work, and it is as helpful to those who do it as to those for whom it is done. By our faithful interest for the home circle we are fitting ourselves to work for the members of the Lord's family, with whom, if loyal to Christ, we shall live through eternal ages. For our brethren and sisters in Christ we are to show the same interest that as members of one family we have for one another. And God designs that all this shall fit us to labor for still others. As our sympathies shall broaden and our love increase, we shall find everywhere a work to do. God's great human household embraces the world, and none of its members are to be passed by with neglect. Wherever we may be, there the lost piece of silver awaits our search. Are we seeking for it? Day by day we meet with those who take no interest in religious things; we talk with them, we visit among them; do we show an interest in their spiritual welfare? Do we present Christ to them as the sin-pardoning Saviour? With our own hearts warm with the love of Christ, do we tell them about that love? If we do not, how shall we meet these souls--lost, eternally lost--when with them we stand before the throne of God?

    The value of a soul, who can estimate? Would you know its worth, go to Gethsemane, and there watch with Christ through those hours of anguish, when He sweat as it were great drops of blood. Look upon the Saviour uplifted on the cross. Hear that despairing cry, "My God, My God, why hast Thou forsaken Me?" Mark 15:34. Look upon the wounded head, the pierced side, the marred feet. Remember that Christ risked all. For our redemption, heaven itself was imperiled. At the foot of the cross, remembering that for one sinner Christ would have laid down His life, you may estimate the value of a soul. If you are in communion with Christ, you will place His estimate upon every human being. You will feel for others the same deep love that Christ has felt for you. Then you will be able to win, not drive, to attract, not repulse, those for whom He died. None would ever have been brought back to God if Christ had not made a personal effort for them; and it is by this personal work that we can rescue souls. When you see those who are going down to death, you will not rest in quiet indifference and ease. The greater their sin and the deeper their misery, the more earnest and tender will be your efforts for their recovery. You will discern the need of those who are suffering, who have been sinning against God, and who are oppressed with a burden of guilt. Your heart will go out in sympathy for them, and you will reach out to them a helping hand. In the arms of your faith and love you will bring them to Christ. You will watch over and encourage them, and your sympathy and confidence will make it hard for them to fall from their steadfastness. In this work all the angels of heaven are ready to co-operate. All the resources of heaven are at the command of those who are seeking to save the lost. Angels will help you to reach the most careless and the most hardened. And when one is brought back to God, all heaven is made glad; seraphs and cherubs touch their golden harps, and sing praises to God and the Lamb for their mercy and loving-kindness to the children of men.

    "Lost, and is Found" based on Luke 15:11-32. The parables of the lost sheep, the lost coin, and the prodigal son, bring out in distinct lines God's pitying love for those who are straying from Him. Although they have turned away from God, He does not leave them in their misery. He is full of kindness and tender pity toward all who are exposed to the temptations of the artful foe. In the parable of the prodigal son is presented the Lord's dealing with those who have once known the Father's love, but who have allowed the tempter to lead them captive at his will. "A certain man had two sons; and the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. And not many days after the younger son gathered all together, and took his journey into a far country." This younger son had become weary of the restraint of his father's house. He thought that his liberty was restricted. His father's love and care for him were misinterpreted, and he determined to follow the dictates of his own inclination. The youth acknowledges no obligation to his father, and expresses no gratitude; yet he claims the privilege of a child in sharing his father's goods. The inheritance that would fall to him at his father's death he desires to receive now. He is bent on present enjoyment, and cares not for the future. Having obtained his patrimony, he goes into "a far country," away from his father's home. With money in plenty, and liberty to do as he likes, he flatters himself that the desire of his heart is reached. There is no one to say, Do not do this, for it will be an injury to yourself; or, Do this, because it is right. Evil companions help him to plunge ever deeper into sin, and he wastes his "substance with riotous living."

    The Bible tells of men who "professing themselves to be wise" "became fools" (Rom. 1:22); and this is the history of the young man of the parable. The wealth which he has selfishly claimed from his father he squanders upon harlots. The treasure of his young manhood is wasted. The precious years of life, the strength of intellect, the bright visions of youth, the spiritual aspirations--all are consumed in the fires of lust. A great famine arises, he begins to be in want, and he joins himself to a citizen of the country, who sends him into the field to feed swine. To a Jew this was the most menial and degrading of employments. The youth who has boasted of his liberty, now finds himself a slave. He is in the worst of bondage--"holden with the cords of his sins." (Prov. 5:22.) The glitter and tinsel that enticed him have disappeared, and he feels the burden of his chain. Sitting upon the ground in that desolate and famine-stricken land, with no companions but the swine, he is fain to fill himself with the husks on which the beasts are fed. Of the gay companions who flocked about him in his prosperous days and ate and drank at his expense, there is not one left to befriend him. Where now is his riotous joy? Stilling his conscience, benumbing his sensibilities, he thought himself happy; but now, with money spent, with hunger unsatisfied, with pride humbled, with his moral nature dwarfed, with his will weak and untrustworthy, with his finer feelings seemingly dead, he is the most wretched of mortals. What a picture here of the sinner's state! Although surrounded with the blessings of His love, there is nothing that the sinner, bent on self-indulgence and sinful pleasure, desires so much as separation from God. Like the ungrateful son, he claims the good things of God as his by right. He takes them as a matter of course, and makes no return of gratitude, renders no service of love. As Cain went out from the presence of the Lord to seek his home; as the prodigal wandered into the "far country," so do sinners seek happiness in forgetfulness of God. (Rom. 1:28.)

    Whatever the appearance may be, every life centered in self squandered. Whoever attempts to live apart from God is wasting his substance. He is squandering the precious years, squandering the powers of mind and heart and soul, and working to make himself bankrupt for eternity. The man who separates from God that he may serve himself, is the slave of mammon. The mind that God created for the companionship of angels has become degraded to the service of that which is earthly and bestial. This is the end to which self-serving tends. If you have chosen such a life, you know that you are spending money for that which is not bread, and labor for that which satisfieth not. There come to you hours when you realize your degradation. Alone in the far country you feel your misery, and in despair you cry, "O wretched man that I am! who shall deliver me from the body of this death?" Rom. 7:24. It is the statement of a universal truth which is contained in the prophet's words, "Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited." Jer. 17:5, 6. God "maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust" (Matt. 5:45); but men have the power to shut themselves away from sunshine and shower. So while the Sun of Righteousness shines, and the showers of grace fall freely for all, we may by separating ourselves from God still "inhabit the parched places in the wilderness." The love of God still yearns over the one who has chosen to separate from Him, and He sets in operation influences to bring him back to the Father's house. The prodigal son in his wretchedness "came to himself." The deceptive power that Satan had exercised over him was broken. He saw that his suffering was the result of his own folly, and he said, "How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to may father." Miserable as he was, the prodigal found hope in the conviction of his father's love. It was that love which was drawing him toward home. So it is the assurance of God's love that constrains the sinner to return to God. "The goodness of God leadeth thee to repentance." Rom. 2:4. A golden chain, the mercy and compassion of divine love, is passed around every imperiled soul. The Lord declares, "I have loved thee with an everlasting love; therefore with loving-kindness have I drawn thee." Jer.31:3.

    The son determines to confess his guilt. He will go to his father, saying, "I have sinned against heaven, and before thee, and am no more worthy to be called thy son." But he adds, showing how stinted is his conception of his father's love, "Make me as one of thy hired servants." The young man turns from the swine herds and the husks, and sets his face toward home. Trembling with weakness and faint from hunger, he presses eagerly on his way. He has no covering to conceal his rags; but his misery has conquered pride ,and he hurries on to beg a servant's place where he was once a child. Little did the gay, thoughtless youth, as he went out from his father's gate, dream of the ache and longing left in that father's heart. When he danced and feasted with his wild companions, little did he think of the shadow that had fallen on his home. And now as with weary and painful steps he pursues the homeward way, he knows not that one is watching for his return. But while he is yet "a great way off" the father discerns his form. Love is of quick sight. Not even the degradation of the years of sin can conceal the son from the father's eyes. He "had compassion, and ran, and fell on his neck" in a long, clinging, tender embrace. The father will permit no contemptuous eye to mock at his son's misery and tatters. He takes from his own shoulders the broad, rich mantle, and wraps it around the son's wasted form, and the youth sobs out his repentance, saying, "Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son." The father holds him close to his side, and brings him home. No opportunity is given him to ask a servant's place. He is a son, who shall be honored with the best the house affords, and whom the waiting men and women shall respect and serve. The father said to his servants, "Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring hither the fatted calf, and kill it; and let us eat and be merry; for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry."

    In his restless youth the prodigal looked upon his father as stern and severe. How different his conception of him now! So those who are deceived by Satan look upon God as hard and exacting. They regard Him as watching to denounce and condemn, as unwilling to receive the sinner so long as there is a legal excuse for not helping him. His law they regard as a restriction upon men's happiness, a burdensome yoke from which they are glad to escape. But he whose eyes have been opened by the love of Christ will behold God as full of compassion. He does not appear as a tyrannical, relentless being, but as a father longing to embrace his repenting son. The sinner will exclaim with the Psalmist, "Like as a father pitieth his children, so the Lord pitieth them that fear Him." Ps. 103:13. In the parable there is no taunting, no casting up to the prodigal of his evil course. The son feels that the past is forgiven and forgotten, blotted out forever. And so God says to the sinner, "I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins," Isa. 44:22. "I will forgive their iniquity, and I will remember their sin no more." Jer. 31:34. "Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon." Isa. 55:7. "In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found." Jer. 50:20. What assurance here, of God's willingness to receive the repenting sinner! Have you, reader, chosen your own way? Have you wandered far from God? Have you sought to feast upon the fruits of transgression, only to find them turn to ashes upon your lips? And now, your substance spent, your life-plans thwarted, and your hopes dead, do you sit alone and desolate? Now that voice which has long been speaking to your heart but to which you would not listen comes to you distinct and clear, "Arise ye, and depart; for this is not your rest; because it is polluted, it shall destroy you, even with a sore destruction." Micah 2:10. Return to your Father's house. He invites you, saying, "Return unto Me; for I have redeemed thee." Isa. 44:22.

    Do not listen to the enemy's suggestion to stay away from Christ until you have made yourself better; until you are good enough to come to God. If you wait until then, you will never come. When Satan points to your filthy garments, repeat the promise of Jesus, "Him that cometh to Me I will in no wise cast out." John 6:37. Tell the enemy that the blood of Jesus Christ cleanses from all sin. Make the prayer of David your own, "Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow." Ps. 51:7. Arise and go to your Father. He will meet you a great way off. If you take even one step toward Him in repentance, He will hasten to enfold you in His arms of infinite love. His ear is open to the cry of the contrite soul. The very first reaching out of the heart after God is known to Him. Never a prayer is offered, however faltering, never a tear is shed, however secret, never a sincere desire after God is cherished, however feeble, but the Spirit of God goes forth to meet it. Even before the prayer is uttered or the yearning of the heart made known, grace from Christ goes forth to meet the grace that is working upon the human soul. Your heavenly Father will take from you the garments defiled by sin. In the beautiful parabolic prophecy of Zechariah, the high priest Joshua, standing clothed in filthy garments before the angel of the Lord, represents the sinner. And the word is spoken by the Lord, "Take away the filthy garments from him. And unto him He said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. . . . So they set a fair miter upon his head, and clothed him with garments." Zech. 3:4, 5. Even so God will clothe you with "the garments of salvation," and cover you with "the robe of righteousness." Isa. 61:10. "Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold." Ps. 68:13.

    He will bring you into His banqueting house, and His banner over you shall be love. (Cant. 2:4) "If thou wilt walk in My ways," He declares, "I will give thee places to walk among these that stand by"--even among the holy angels that surround His throne. (Zech. 3:7.) "As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee." Isa. 62:5. "He will save, He will rejoice over thee with joy; He will rest in His love; He will joy over thee with singing." Zeph. 3:17. And heaven and earth shall unite in the Father's song of rejoicing: "For this My son was dead, and is alive again; he was lost, and is found." Thus far in the Saviour's parable there is no discordant note to jar the harmony of the scene of joy; but now Christ introduces another element. When the prodigal came home, the elder son "was in the field; and as he came and drew nigh to the house, he heard music and dancing. And he called one of the servants, and asked what these things meant. And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. And he was angry, and would not go in." This elder brother has not been sharing in his father's anxiety and watching for the one that was lost. He shares not, therefore, in the father's joy at the wanderer's return. The sounds of rejoicing kindle no gladness in his heart. He inquires of a servant the reason of the festivity, and the answer excites his jealousy. He will not go in to welcome his lost brother. The favor shown the prodigal he regards as an insult to himself.

    When the father comes out to remonstrate with him, the pride and malignity of his nature are revealed. He dwells upon his own life in his father's house as a round of unrequited service, and then places in mean contrast the favor shown to the son just returned. He makes it plain that his own service has been that of a servant rather than a son. When he should have found an abiding joy in his father's presence, his mind has rested upon the profit to accrue from his circumspect life. His words show that it is for this he has foregone the pleasures of sin. Now if this brother is to share in the father's gifts, the elder son counts that he himself has been wronged. He grudges his brother the favor shown him. He plainly shows that had he been in the father's place, he would not have received the prodigal. He does not even acknowledge him as a brother, but coldly speaks of him as "thy son." Yet the father deals tenderly with him. "Son," he says, "thou art ever with me, and all that I have is thine." Through all these years of your brother's outcast life, have you not had the privilege of companionship with me? Everything that could minister to the happiness of his children was freely theirs. The son need have no question of gift or reward. "All that I have is thine." You have only to believe my love, and take the gift that is freely bestowed. One son had for a time cut himself off from the household, not discerning the father's love. But now he has returned, and the tide of joy sweeps away every disturbing thought. "This thy brother was dead, and is alive again; and was lost, and is found." Was the elder brother brought to see his own mean, ungrateful spirit? Did he come to see that though his brother had done wickedly, he was his brother still? Did the elder brother repent of his jealousy and hardheartedness? Concerning this, Christ was silent. For the parable was still enacting, and it rested with His hearers to determine what the outcome should be.

    By the elder son were represented the unrepenting Jews of Christ's day, and also the Pharisees in every age, who look with contempt upon those whom they regard as publicans and sinners. Because they themselves have not gone to great excesses in vice, they are filled with self-righteousness. Christ met these cavilers on their own ground. Like the elder son in the parable, they had enjoyed special privileges from God. They claimed to be sons in God's house, but they had the spirit of the hireling. They were working, not from love, but from hope of reward. In their eyes, God was an exacting taskmaster. They saw Christ inviting publicans and sinners to receive freely the gift of His grace--the gift which the rabbis hoped to secure only by toil and penance--and they were offended. The prodigal's return, which filled the Father's heart with joy, only stirred them to jealousy. In the parable the father's remonstrance with the elder son was Heaven's tender appeal to the Pharisees. "All that I have is thine"--not as wages, but as a gift. Like the prodigal, you can receive it only as the unmerited bestowal of the Father's love. Self-righteousness not only leads men to misrepresent God, but makes them coldhearted and critical toward their brethren. The elder son, in his selfishness and jealousy, stood ready to watch his brother, to criticize every action, and to accuse him for the least deficiency. He would detect every mistake, and make the most of every wrong act. Thus he would seek to justify his own unforgiving spirit. Many today are doing the same thing. While the soul is making its very first struggles against a flood of temptations, they stand by, stubborn, self-willed, complaining, accusing. They may claim to be children of God, but they are acting out the spirit of Satan. By their attitude toward their brethren, these accusers place themselves where God cannot give them the light of His countenance. Many are constantly questioning, "Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before Him with burnt-offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil?" But "He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" Micah 6:6-8.

    This is the service that God has chosen--"to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke, . . . and that thou hide not thyself from thine own flesh." Isa. 58:6, 7. When you see yourselves as sinners saved only by the love of your heavenly Father, you will have tender pity for others who are suffering in sin. You will no longer meet misery and repentance with jealousy and censure. When the ice of selfishness is melted from your hearts, you will be in sympathy with God, and will share His joy in the saving of the lost. It is true that you claim to be a child of God; but if this claim be true, it is "thy brother" that was "dead, and is alive again; and was lost, and is found." He is bound to you by the closest ties; for God recognizes him as a son. Deny your relationship to him, and you show that you are but a hireling in the household, not a child in the family of God. Though you will not join in the greeting to the lost, the joy will go on, the restored one will have his place by the Father's side and in the Father's work. He that is forgiven much, the same loves much. But you will be in the darkness without. For "he that loveth not knoweth not God; for God is love." 1 John 4:8.

    "Spare it this Year Also" based on Luke 13:1-9. Christ in His teaching linked with the warning of judgment the invitation of mercy. "The Son of man is not come," He said, "to destroy men's lives, but to save them." Luke 9:56. "God sent not His Son into the world to condemn the world; but that the world through Him might be saved." John 3:17. His mission of mercy in its relation to God's justice and judgment is illustrated in the parable of the barren fig tree. Christ had been warning the people of the coming of the kingdom of God, and He had sharply rebuked their ignorance and indifference. The signs in the sky, which foretold the weather, they were quick to read; but the signs of the times, which so clearly pointed to His mission, were not discerned. But men were as ready then as men are now to conclude that they themselves are the favorites of heaven, and that the message of reproof is meant for another. The hearers told Jesus of an event which had just caused great excitement. Some of the measures of Pontius Pilate, the governor of Judea, had given offense to the people. There had been a popular tumult in Jerusalem, and Pilate had attempted to quell this by violence. On one occasion his soldiers had even invaded the precincts of the temple, and had cut down some Galilean pilgrims in the very act of slaying their sacrifices. The Jews regarded calamity as a judgment on account of the sufferer's sin, and those who told of this act of violence did so with secret satisfaction. In their view their own good fortune proved them to be much better, and therefore more favored by God, than were these Galileans. They expected to hear from Jesus words of condemnation for these men, who, they doubted not, richly deserved their punishment. The disciples of Christ did not venture to express their ideas until they had heard the opinion of their Master. He had given them pointed lessons in reference to judging other men's characters, and measuring retribution according to their finite judgment. Yet they looked for Christ to denounce these men as sinners above others. Great was their surprise at His answer.

    Turning to the multitude, the Saviour said, "Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay; but, except ye repent, ye shall all likewise perish." These startling calamities were designed to lead them to humble their hearts, and to repent of their sins. The storm of vengeance was gathering, which was soon to burst upon all who had not found a refuge in Christ. As Jesus talked with the disciples and the multitude, He looked forward with prophetic glance and saw Jerusalem besieged with armies. He heard the tramp of the aliens marching against the chosen city and saw the thousands upon thousands perishing in the siege. Many of the Jews were, like those Galileans, slain in the temple courts, in the very act of offering sacrifice. The calamities that had fallen upon individuals were warnings from God to a nation equally guilty. "Except ye repent," said Jesus,"ye shall all likewise perish." For a little time the day of probation lingered for them. There was still time for them to know the things that belonged to their peace. "A certain man," He continued, "had a fig-tree planted in his vineyard; and he came and sought fruit thereon, and found none. Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig-tree, and find none: cut it down; why cumbereth it the ground?" Christ's hearers could not misunderstand the application of His words. David had sung of Israel as the vine brought out of Egypt. Isaiah had written, "The vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant plant." Isa. 5:7. The generation to whom the Saviour had come were represented by the fig tree in the Lord's vineyard--within the circle of His special care and blessing.

    God's purpose toward His people, and the glorious possibilities before them, had been set forth in the beautiful words, "That they might be called trees of righteousness, the planting of the Lord, that He might be glorified," Isa. 61:3. The dying Jacob, under the Spirit of inspiration, had said of his best-loved son, "Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall." And he said, "The God of thy Father" "shall help thee," the Almighty "shall bless thee with blessings of heaven above, blessings of the deep that lieth under." Gen. 49:22, 25. So God had planted Israel as a goodly vine by the wells of life. He had made His vineyard "in a very fruitful hill." He had "fenced it, and gathered out the stones thereof, and planted it with the choicest vine." Isa. 5:1, 2. "And He looked that it should bring forth grapes, and it brought forth wild grapes." Isa. 5:2. The people of Christ's day made a greater show of piety than did the Jews of earlier ages, but they were even more destitute of the sweet graces of the Spirit of God. The precious fruits of character that made the life of Joseph so fragrant and beautiful, were not manifest in the Jewish nation. God in His Son had been seeking fruit, and had found none. Israel was a cumberer of the ground. Its very existence was a curse; for it filled the place in the vineyard that a fruitful tree might fill. It robbed the world of the blessings that God designed to give. The Israelites had misrepresented God among the nations. They were not merely useless, but a decided hindrance. To a great degree their religion was misleading, and wrought ruin instead of salvation.

    In the parable the dresser of the vineyard does not question the sentence that the tree, if it remained fruitless, should be cut down; but he knows and shares the owner's interest in that barren tree. Nothing could give him greater joy than to see its growth and fruitfulness. He responds to the desire of the owner, saying, "Let it alone this year also, till I shall dig about it and dung it; and if it bear fruit, well." The gardener does not refuse to minister to so unpromising a plant. He stands ready to give it still greater care. He will make its surroundings most favorable, and will lavish upon it every attention. The owner and the dresser of the vineyard are one in their interest in the fig tree. So the Father and the Son were one in their love for the chosen people. Christ was saying to His hearers that increased opportunities would be given them. Every means that the love of God could devise would be put in operation that they might become trees of righteousness, bringing forth fruit for the blessing of the world. Jesus did not in the parable tell the result of the gardener's work. At that point His story was cut short. Its conclusion rested with the generation that heard His words. To them the solemn warning was given. "If not, then after that thou shalt cut it down." Upon them it depended whether the irrevocable words should be spoken. The day of wrath was near. In the calamities that had already befallen Israel, the owner of the vineyard was mercifully forewarning them of the destruction of the unfruitful tree.

    The warning sounds down along the line to us in this generation. Are you, O careless heart, a fruitless tree in the Lord's vineyard? Shall the words of doom erelong be spoken of you? How long have you received His gifts? How long has He watched and waited for a return of love? Planted in His vineyard, under the watchful care of the gardener, what privileges are yours! How often has the tender gospel message thrilled your heart! You have taken the name of Christ, you are outwardly a member of the church which is His body, and yet you are conscious of no living connection with the great heart of love. The tide of His life does not flow through you. The sweet graces of His character, "the fruits of the Spirit," are not seen in your life. The barren tree receives the rain and the sunshine and the gardener's care. It draws nourishment from the soil. But its unproductive boughs only darken the ground, so that fruit-bearing plants cannot flourish in its shadow. So God's gifts, lavished on you, convey no blessing to the world. You are robbing others of privileges that, but for you, might be theirs. You realize, though it may be but dimly, that you are a cumberer of the ground. Yet in His great mercy God has not cut you down. He does not look coldly upon you. He does not turn away with indifference, or leave you to destruction. Looking upon you He cries, as He cried so many centuries ago concerning Israel, "How shall I give thee up, Ephraim? How shall I deliver thee, Israel? . . . I will not execute the fierceness of Mine anger. I will not return to destroy Ephraim; for I am God, and not man." Hosea 11:8, 9. The pitying Saviour is saying concerning you, Spare it this year also, till I shall dig about it and dress it. With what unwearied love did Christ minister to Israel during the period of added probation. Upon the cross He prayed, "Father, forgive them; for they know not what they do." Luke 23:24. After His ascension the gospel was preached first at Jerusalem. There the Holy Spirit was poured out. There the first gospel church revealed the power of the risen Saviour. There Stephen--"his face as it had been the face of an angel" (Acts 6:15)--bore his testimony and laid down his life. All that heaven itself could give was bestowed. "What could have been done more to My vineyard," Christ said, "that I have not done in it?" Isa. 5:4. So His care and labor for you are not lessened, but increased. Still He says, "I the Lord do keep it; I will water it every moment; lest any hurt it, I will keep it night and day." Isa. 27:3.

    "If it bear fruit, well; and if not, then after that"--The heart that does not respond to divine agencies becomes hardened until it is no longer susceptible to the influence of the Holy Spirit. Then it is that the word is spoken, "Cut it down; why cumbereth it the ground?" Today He invites you: "O Israel, return unto the Lord thy God. . . . I will heal their backsliding, I will love them freely. . . . I will be as the dew unto Israel; he shall grow as the lily, and cast forth his roots as Lebanon. . . . They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine. . . . From Me is thy fruit found." Hosea 14:1-8.

















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    orthodoxymoron

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    Post  orthodoxymoron on Sun Jan 12, 2014 1:15 pm

    "Go into the Highways and Hedges" based on Luke 14:1, 12-24. The Saviour was a guest at the feast of a Pharisee. He accepted invitations from the rich as well as the poor, and according to His custom He linked the scene before Him with His lessons of truth. Among the Jews the sacred feast was connected with all their seasons of national and religious rejoicing. It was to them a type of the blessings of eternal life. The great feast at which they were to sit down with Abraham, Isaac, and Jacob, while the Gentiles stood without, and looked on with longing eyes, was a theme on which they delighted to dwell. The lesson of warning and instruction which Christ desired to give, He now illustrated by the parable of a great supper. The blessings of God, both for the present and for the future life, the Jews thought to shut up to themselves. They denied God's mercy to the Gentiles. By the parable Christ showed that they were themselves at that very time rejecting the invitation of mercy, the call to God's kingdom. He showed that the invitation which they had slighted was to be sent to those whom they despised, those from whom they had drawn away their garments as if they were lepers to be shunned. In choosing the guests for his feast, the Pharisee had consulted his own selfish interest. Christ said to him, "When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbors, lest they also bid thee again, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind: and thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just."

    Christ was here repeating the instruction He had given to Israel through Moses. At their sacred feasts the Lord had directed that "the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat, and be satisfied." Deut. 14:29. These gatherings were to be as object lessons to Israel. Being thus taught the joy of true hospitality, the people were throughout the year to care for the bereaved and the poor. And these feasts had a wider lesson. The spiritual blessings given to Israel were not for themselves alone. God had given the bread of life to them, that they might break it to the world. This work they had not fulfilled. Christ's words were a rebuke to their selfishness. To the Pharisees His words were distasteful. Hoping to turn the conversation into another channel, one of them, with a sanctimonious air, exclaimed, "Blessed is he that shall eat bread in the kingdom of God." This man spoke with great assurance, as if he himself were certain of a place in the kingdom. His attitude was similar to the attitude of those who rejoice that they are saved by Christ, when they do not comply with the conditions upon which salvation is promised. His spirit was like that of Balaam when he prayed, "Let me die the death of the righteous, and let my last end be like his." Num. 23:10. The Pharisee was not thinking of his own fitness for heaven but of what he hoped to enjoy in heaven. His remark was designed to turn away the minds of the guests at the feast from the subject of their practical duty. He thought to carry them past the present life to the remote time of the resurrection of the just. Christ read the heart of the pretender, and fastening His eyes upon him He opened before the company the character and value of their present privileges. He showed them that they had a part to act at that very time, in order to share in the blessedness of the future.

    "A certain man," He said, "made a great supper, and bade many." When the time of the feast arrived, the host sent his servant to the expected guests with a second message, "Come; for all things are now ready." But a strange indifference was shown. "All with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it; I pray thee have me excused. And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come." None of the excuses were founded on a real necessity. The man who "must needs go and see" his piece of ground, had already purchased it. His haste to go and see it was due to the fact that his interest was absorbed in his purchase. The oxen, too, had been bought. The proving of them was only to satisfy the interest of the buyer. The third excuse had no more semblance of reason. The fact that the intended guest had married a wife need not have prevented his presence at the feast. His wife also would have been made welcome. But he had his own plans for enjoyment, and these seemed to him more desirable than the feast he had promised to attend. He had learned to find pleasure in other society than that of the host. He did not ask to be excused, made not even a pretense of courtesy in his refusal. The "I cannot" was only a veil for the truth--"I do not care to come." All the excuses betray a preoccupied mind. To these intended guests other interests had become all-absorbing. The invitation they had pledged themselves to accept was put aside, and the generous friend was insulted by their indifference.

    By the great supper, Christ represents the blessings offered through the gospel. The provision is nothing less than Christ Himself. He is the bread that comes down from heaven; and from Him the streams of salvation flow. The Lord's messengers had proclaimed to the Jews the advent of the Saviour; they had pointed to Christ as "the Lamb of God, which taketh away the sin of the world." John 1:29. In the feast He had provided, God offered to them the greatest gift that Heaven can bestow--a gift that is beyond computation. The love of God had furnished the costly banquet, and had provided inexhaustible resources. "If any man eat of this bread," Christ said, "he shall live for ever." John 6:51. But in order to accept the invitation to the gospel feast, they must make their worldly interests subordinate to the one purpose of receiving Christ and His righteousness. God gave all for man, and He asks him to place His service above every earthly and selfish consideration. He cannot accept a divided heart. The heart that is absorbed in earthly affections cannot be given up to God. The lesson is for all time. We are to follow the Lamb of God whithersoever He goeth. His guidance is to be chosen, His companionship valued above the companionship of earthly friends. Christ says, "He that loveth father or mother more than Me is not worthy of Me, and he that loveth son or daughter more than Me is not worthy of Me." Matt. 10:37.

    Around the family board, when breaking their daily bread, many in Christ's day repeated the words, "Blessed is he that shall eat bread in the kingdom of God." But Christ showed how difficult it was to find guests for the table provided at infinite cost. Those who listened to His words knew that they had slighted the invitation of mercy. To them worldly possessions, riches, and pleasures were all-absorbing. With one consent they had made excuse. So it is now. The excuses urged for refusing the invitation to the feast cover the whole ground of excuses for refusing the gospel invitation. Men declare that they cannot imperil their worldly prospects by giving attention to the claims of the gospel. They count their temporal interests as of more value than the things of eternity. The very blessings they have received from God become a barrier to separate their souls from their Creator and Redeemer. They will not be interrupted in their worldly pursuits, and they say to the messenger of mercy, "Go thy way for this time; when I have a convenient season, I will call for thee." Acts 24:25. Others urge the difficulties that would arise in their social relations should they obey the call of God. They say they cannot afford to be out of harmony with their relatives and acquaintances. Thus they prove themselves to be the very actors described in the parable. The Master of the feast regards their flimsy excuses as showing contempt for His invitation.

    The man who said, "I have married a wife, and therefore I cannot come," represents a large class. Many there are who allow their wives or their husbands to prevent them from heeding the call of God. The husband says, "I cannot obey my convictions of duty while my wife is opposed to it. Her influence would make it exceedingly hard for me to do so." The wife hears the gracious call, "Come; for all things are now ready," and she says, "'I pray thee have me excused.' My husband refuses the invitation of mercy. He says that his business stands in the way. I must go with my husband, and therefore I cannot come." The children's hearts are impressed. They desire to come. But they love their father and mother, and since these do not heed the gospel call, the children think that they cannot be expected to come. They too say, "Have me excused." All these refuse the Saviour's call because they fear division in the family circle. They suppose that in refusing to obey God they are insuring the peace and prosperity of the home; but this is a delusion. Those who sow selfishness will reap selfishness. In rejecting the love of Christ they reject that which alone can impart purity and steadfastness to human love. They will not only lose heaven, but will fail of the true enjoyment of that for which heaven was sacrificed. In the parable, the giver of the feast learned how his invitation had been treated, and "being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind."

    The host turned from those who despised his bounty, and invited a class who were not full, who were not in possession of houses and lands. He invited those who were poor and hungry, and who would appreciate the bounties provided. "The publicans and the harlots," Christ said, "go into the kingdom of God before you." Matt. 21:31. However wretched may be the specimens of humanity that men spurn and turn aside from, they are not too low, too wretched, for the notice and love of God. Christ longs to have care-worn, weary, oppressed human beings come to Him. He longs to give them the light and joy and peace that are to be found nowhere else. The veriest sinners are the objects of His deep, earnest pity and love. He sends His Holy Spirit to yearn over them with tenderness, seeking to draw them to Himself. The servant who brought in the poor and the blind reported to his master, "It is done as thou hast commanded, and yet there is room. And the Lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled." Here Christ pointed to the work of the gospel outside the pale of Judaism, in the highways and byways of the world. In obedience to this command, Paul and Barnabas declared to the Jews, "It was necessary that the word of God should first have been spoken to you; but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set Thee to be a light of the Gentiles, that Thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord; and as many as were ordained to eternal life believed." Acts 13:46-48.

    The gospel message proclaimed by Christ's disciples was the announcement of His first advent to the world. It bore to men the good tidings of salvation through faith in Him. It pointed forward to His second coming in glory to redeem His people, and it set before men the hope, through faith and obedience, of sharing the inheritance of the saints in light. This message is given to men today, and at this time there is coupled with it the announcement of Christ's second coming as at hand. The signs which He Himself gave of His coming have been fulfilled, and by the teaching of God's word we may know that the Lord is at the door. John in the Revelation foretells the proclamation of the gospel message just before Christ's second coming. He beholds an angel flying "in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come." Rev. 14:6,7.

    In the prophecy this warning of the judgment, with its connected messages, is followed by the coming of the Son of man in the clouds of heaven. The proclamation of the judgment is an announcement of Christ's second coming as at hand. And this proclamation is called the everlasting gospel. Thus the preaching of Christ's second coming, the announcement of its nearness, is shown to be an essential part of the gospel message. The Bible declares that in the last days men will be absorbed in worldly pursuits, in pleasure and money-getting. They will be blind to eternal realities. Christ says, "As the days of Noah were, so shall also the coming of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be." Matt. 24:37-39. So it is today. Men are rushing on in the chase for gain and selfish indulgence as if there were no God, no heaven, and no hereafter. In Noah's day the warning of the flood was sent to startle men in their wickedness and call them to repentance. So the message of Christ's soon coming is designed to arouse men from their absorption in worldly things. It is intended to awaken them to a sense of eternal realities, that they may give heed to the invitation to the Lord's table.

    The gospel invitation is to be given to all the world--"to every nation, and kindred, and tongue, and people." Rev. 14:6. The last message of warning and mercy is to lighten the whole earth with its glory. It is to reach all classes of men, rich and poor, high and low. "Go out into the highways and hedges," Christ says, "and compel them to come in, that My house may be filled." The world is perishing for want of the gospel. There is a famine for the word of God. There are few who preach the word unmixed with human tradition. Though men have the Bible in their hands, they do not receive the blessing that God has placed in it for them. The Lord calls upon His servants to carry His message to the people. The word of everlasting life must be given to those who are perishing in their sins. In the command to go into the highways and hedges, Christ sets forth the work of all whom He calls to minister in His name. The whole world is the field for Christ's ministers. The whole human family is comprised in their congregation. The Lord desires that His word of grace shall be brought home to every soul. To a great degree this must be accomplished by personal labor. This was Christ's method. His work was largely made up of personal interviews. He had a faithful regard for the one-soul audience. Through that one soul the message was often extended to thousands. We are not to wait for souls to come to us; we must seek them out where they are. When the word has been preached in the pulpit, the work has but just begun. There are multitudes who will never be reached by the gospel unless it is carried to them.

    The invitation to the feast was first given to the Jewish people, the people who had been called to stand as teachers and leaders among men, the people in whose hands were the prophetic scrolls foretelling Christ's advent, and to whom was committed the symbolic service foreshadowing His mission. Had priests and people heeded the call, they would have united with Christ's messengers in giving the gospel invitation to the world. The truth was sent to them that they might impart it. When they refused the call, it was sent to the poor, the maimed, the halt, and the blind. Publicans and sinners received the invitation. When the gospel call is sent to the Gentiles, there is the same plan of working. The message is first to be given "in the highways"--to men who have an active part in the world's work, to the teachers and leaders of the people. Let the Lord's messengers bear this in mind. To the shepherds of the flock, the teachers divinely appointed, it should come as a word to be heeded. Those who belong to the higher ranks of society are to be sought out with tender affection and brotherly regard. Men in business life, in high positions of trust, men with large inventive faculties and scientific insight, men of genius, teachers of the gospel whose minds have not been called to the special truths for this time--these should be the first to hear the call. To them the invitation must be given.

    There is a work to be done for the wealthy. They need to be awakened to their responsibility as those entrusted with the gifts of heaven. They need to be reminded that they must give an account to Him who shall judge the living and the dead. The wealthy man needs your labor in the love and fear of God. Too often he trusts in his riches, and feels not his danger. The eyes of his mind need to be attracted to things of enduring value. He needs to recognize the authority of true goodness, which says, "Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls; for My yoke is easy, and My burden is light." Matt. 11:28-30. Those who stand high in the world for their education, wealth, or calling, are seldom addressed personally in regard to the interests of the soul. Many Christian workers hesitate to approach these classes. But this should not be. If a man were drowning, we would not stand by and see him perish because he was a lawyer, a merchant, or a judge. If we saw persons rushing over a precipice, we would not hesitate to urge them back, whatever might be their position or calling. Neither should we hesitate to warn men of the peril of the soul.

    None should be neglected because of their apparent devotion to worldly things. Many in high social positions are heartsore, and sick of vanity. They are longing for a peace which they have not. In the very highest ranks of society are those who are hungering and thirsting for salvation. Many would receive help if the Lord's workers would approach them personally, with a kind manner, a heart made tender by the love of Christ. The success of the gospel message does not depend upon learned speeches, eloquent testimonies, or deep arguments. It depends upon the simplicity of the message and its adaptation to the souls that are hungering for the bread of life. "What shall I do to be saved?"--this is the want of the soul. Thousands can be reached in the most simple and humble way. The most intellectual, those who are looked upon as the world's most gifted men and women, are often refreshed by the simple words of one who loves God, and who can speak of that love as naturally as the worldling speaks of the things that interest him most deeply. Often the words well prepared and studied have but little influence. But the true, honest expression of a son or daughter of God, spoken in natural simplicity, has power to unbolt the door to hearts that have long been closed against Christ and His love. Let the worker for Christ remember that he is not to labor in his own strength. Let him lay hold of the throne of God with faith in His power to save. Let him wrestle with God in prayer, and then work with all the facilities God has given him. The Holy Spirit is provided as his efficiency. Ministering angels will be by his side to impress hearts.

    If the leaders and teachers at Jerusalem had received the truth Christ brought, what a missionary center their city would have been! Backslidden Israel would have been converted. A vast army would have been gathered for the Lord. And how rapidly they could have carried the gospel to all parts of the world. So now, if men of influence and large capacity for usefulness could be won for Christ, then through them what a work could be accomplished in lifting up the fallen, gathering in the outcasts, and spreading far and wide the tidings of salvation. Rapidly the invitation might be given, and the guests be gathered for the Lord's table. But we are not to think only of great and gifted men, to the neglect of the poorer classes. Christ instructs His messengers to go also to those in the byways and hedges, to the poor and lowly of the earth. In the courts and lanes of the great cities, in the lonely byways of the country, are families and individuals--perhaps strangers in a strange land--who are without church relations, and who, in their loneliness, come to feel that God has forgotten them. They do not understand what they must do to be saved. Many are sunken in sin. Many are in distress. They are pressed with suffering, want, unbelief, despondency. Disease of every type afflicts them, both in body and in soul. They long to find a solace for their troubles, and Satan tempts them to seek it in lusts and pleasures that lead to ruin and death. He is offering them the apples of Sodom, that will turn to ashes upon their lips. They are spending their money for that which is not bread and their labor for that which satisfieth not. In these suffering ones we are to see those whom Christ came to save. His invitation to them is "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy and eat; yea, come, buy wine and milk without money and without price. . . . Hearken diligently unto Me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto Me: hear, and your soul shall live." Isa. 55:1-3.

    God has given a special command that we should regard the stranger, the outcast, and the poor souls who are weak in moral power. Many who appear wholly indifferent to religious things are in heart longing for rest and peace. Although they may have sunken to the very depths of sin, there is a possibility of saving them. Christ's servants are to follow His example. As He went from place to place, He comforted the suffering and healed the sick. Then He placed before them the great truths in regard to His kingdom. This is the work of His followers. As you relieve the sufferings of the body, you will find ways for ministering to the wants of the soul. You can point to the uplifted Saviour, and tell of the love of the great Physician, who alone has power to restore.
    Tell the poor desponding ones who have gone astray that they need not despair. Though they have erred, and have not been building a right character, God has joy to restore them, even the joy of His salvation. He delights to take apparently hopeless material, those through whom Satan has worked, and make them the subjects of His grace. He rejoices to deliver them from the wrath which is to fall upon the disobedient. Tell them there is healing, cleansing for every soul. There is a place for them at the Lord's table. He is waiting to bid them welcome.

    Those who go into the byways and hedges will find others of a widely different character, who need their ministry. There are those who are living up to all the light they have, and are serving God the best they know how. But they realize that there is a great work to be done for themselves and for those about them. They are longing for an increased knowledge of God, but they have only begun to see the glimmering of greater light. They are praying with tears that God will send them the blessing which by faith they discern afar off. In the midst of the wickedness of the great cities many of these souls are to be found. Many of them are in very humble circumstances, and because of this they are unnoticed by the world. There are many of whom ministers and churches know nothing. But in lowly, miserable places they are the Lord's witnesses. They may have had little light and few opportunities for Christian training, but in the midst of nakedness, hunger, and cold they are seeking to minister to others. Let the stewards of the manifold grace of God seek out these souls, visit their homes, and through the power of the Holy Spirit minister to their needs. Study the Bible with them and pray with them with that simplicity which the Holy Spirit inspires. Christ will give His servants a message that will be as the bread of heaven to the soul. The precious blessing will be carried from heart to heart, from family to family. The command given in the parable, to "compel them to come in," has often been misinterpreted. It has been regarded as teaching that we should force men to receive the gospel. But it denotes rather the urgency of the invitation, and the effectiveness of the inducements presented. The gospel never employs force in bringing men to Christ. Its message is "Ho, every one that thirsteth, come ye to the waters." Isa. 55:1. "The Spirit and the bride say, Come. . . . And whosoever will, let him take the water of life freely." Rev. 22:17. The power of God's love and grace constrains us to come.

    The Saviour says, "Behold, I stand at the door, and knock; if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me." Rev. 3:20. He is not repulsed by scorn or turned aside by threatening, but continually seeks the lost ones, saying, "How shall I give thee up?" Hosea 11:8. Although His love is driven back by the stubborn heart, He returns to plead with greater force, "Behold, I stand at the door, and knock." The winning power of His love compels souls to come in. And to Christ they say, "Thy gentleness hath made me great." Ps. 18:35. Christ will impart to His messengers the same yearning love that He Himself has in seeking for the lost. We are not merely to say, "Come." There are those who hear the call, but their ears are too dull to take in its meaning. Their eyes are too blind to see anything good in store for them. Many realize their great degradation. They say, I am not fit to be helped; leave me alone. But the workers must not desist. In tender, pitying love, lay hold of the discouraged and helpless ones. Give them your courage, your hope, your strength. By kindness compel them to come. "Of some have compassion, making a difference; and others save with fear, pulling them out of the fire." Jude 22, 23. If the servants of God will walk with Him in faith, He will give power to their message. They will be enabled so to present His love and the danger of rejecting the grace of God that men will be constrained to accept the gospel. Christ will perform wonderful miracles if men will but do their God-given part. In human hearts today as great a transformation may be wrought as has ever been wrought in generations past. John Bunyan was redeemed from profanity and reveling, John Newton from slave dealing, to proclaim an uplifted Saviour. A Bunyan and a Newton may be redeemed from among men today. Through human agents who co-operate with the divine, many a poor outcast will be reclaimed, and in his turn will seek to restore the image of God in man. There are those who have had very meager opportunities, who have walked in ways of error because they knew no better way, to whom beams of light will come. As the word of Christ came to Zacchaeus, "Today I must abide at thy house" (Luke 19:5), so the word will come to them; and those who were supposed to be hardened sinners will be found to have hearts as tender as a child's because Christ has deigned to notice them. Many will come from the grossest error and sin, and will take the place of others who have had opportunities and privileges but have not prized them. They will be accounted the chosen of God, elect, precious; and when Christ shall come into His kingdom, they will stand next His throne.

    But "see that ye refuse not Him that speaketh." Heb. 12:25. Jesus said, "None of those men which were bidden shall taste of My supper." They had rejected the invitation, and none of them were to be invited again. In rejecting Christ, the Jews were hardening their hearts, and giving themselves into the power of Satan so that it would be impossible for them to accept His grace. So it is now. If the love of God is not appreciated and does not become an abiding principle to soften and subdue the soul, we are utterly lost. The Lord can give no greater manifestation of His love than He has given. If the love of Jesus does not subdue the heart, there are no means by which we can be reached. Every time you refuse to listen to the message of mercy, you strengthen yourself in unbelief. Every time you fail to open the door of your heart to Christ, you become more and more unwilling to listen to the voice of Him that speaketh. You diminish your chance of responding to the last appeal of mercy. Let it not be written of you, as of ancient Israel, "Ephraim is joined to idols; let him alone." Hosea 4:17. Let not Christ weep over you as He wept over Jerusalem, saying, "How often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not! Behold, your house is left unto you desolate." Luke 13:34, 35.

    We are living in a time when the last message of mercy, the last invitation, is sounding to the children of men. The command, "Go out into the highways and hedges," is reaching its final fulfillment. To every soul Christ's invitation will be given. The messengers are saying, "Come; for all things are now ready." Heavenly angels are still working in co-operation with human agencies. The Holy Spirit is presenting every inducement to constrain you to come. Christ is watching for some sign that will betoken the removing of the bolts and the opening of the door of your heart for His entrance. Angels are waiting to bear the tidings to heaven that another lost sinner has been found. The hosts of heaven are waiting, ready to strike their harps and to sing a song of rejoicing that another soul has accepted the invitation to the gospel feast.

    The Measure of Forgiveness based on Matt. 18:21-35. Peter had come to Christ with the question, "How oft shall my brother sin against me, and I forgive him? till seven times?" The rabbis limited the exercise of forgiveness to three offenses. Peter, carrying out, as he supposed, the teaching of Christ, thought to extend it to seven, the number signifying perfection. But Christ taught that we are never to become weary of forgiving. Not "Until seven times," He said, "but, Until seventy times seven." Then He showed the true ground upon which forgiveness is to be granted and the danger of cherishing an unforgiving spirit. In a parable He told of a king's dealing with the officers who administered the affairs of his government. Some of these officers were in receipt of vast sums of money belonging to the state. As the king investigated their administration of this trust, there was brought before him one man whose account showed a debt to his lord for the immense sum of ten thousand talents. He had nothing to pay, and according to the custom, the king ordered him to be sold, with all that he had, that payment might be made. But the terrified man fell at his feet and besought him, saying, "Have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. "But the same servant went out, and found one of his fellowservants, which owed him an hundred pence; and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not; but went and cast him into prison, till he should pay the debt. So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him."

    This parable presents details which are needed for the filling out of the picture but which have no counterpart in its spiritual significance. The attention should not be diverted to them. Certain great truths are illustrated, and to these our thought should be given. The pardon granted by this king represents a divine forgiveness of all sin. Christ is represented by the king, who, moved with compassion, forgave the debt of his servant. Man was under the condemnation of the broken law. He could not save himself, and for this reason Christ came to this world, clothed His divinity with humanity, and gave His life, the just for the unjust. He gave Himself for our sins, and to every soul He freely offers the blood-bought pardon. "With the Lord there is mercy, and with Him is plenteous redemption." Ps. 130:7. Here is the ground upon which we should exercise compassion toward our fellow sinners. "If God so loved us, we ought also to love one another." John 4:11. "Freely ye have received," Christ says, "freely give." Matt. 10:8. In the parable, when the debtor pleaded for delay, with the promise, "Have patience with me, and I will pay thee all," the sentence was revoked. The whole debt was canceled. And he was soon given an opportunity to follow the example of the master who had forgiven him. Going out, he met a fellow servant who owed him a small sum. He had been forgiven ten thousand talents; the debtor owed him a hundred pence. But he who had been so mercifully treated, dealt with his fellow laborer in an altogether different manner. His debtor made an appeal similar to that which he himself had made to the king, but without a similar result. He who had so recently been forgiven was not tenderhearted and pitiful. The mercy shown him he did not exercise in dealing with his fellowservant. He heeded not the request to be patient. The small sum owed to him was all that the ungrateful servant would keep in mind. He demanded all that he thought his due, and carried into effect a sentence similar to that which had been so graciously revoked for him.

    How many are today manifesting the same spirit. When the debtor pleaded with his lord for mercy, he had no true sense of the greatness of his debt. He did not realize his helplessness. He hoped to deliver himself. "Have patience with me," he said, "and I will pay thee all." So there are many who hope by their own works to merit God's favor. They do not realize their helplessness. They do not accept the grace of God as a free gift, but are trying to build themselves up in self-righteousness. Their own hearts are not broken and humbled on account of sin, and they are exacting and unforgiving toward others. Their own sins against God, compared with their brother's sins against them, are as ten thousand talents to one hundred pence --nearly one million to one; yet they dare to be unforgiving. In the parable the lord summoned the unmerciful debtor, and "said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me; shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him." "So likewise," said Jesus, "shall My Heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses." He who refuses to forgive is thereby casting away his own hope of pardon. But the teaching of this parable should not be misapplied. God's forgiveness toward us lessens in no wise our duty to obey Him. So the spirit of forgiveness toward our fellow men does not lessen the claim of just obligation. In the prayer which Christ taught His disciples He said, "Forgive us our debts, as we forgive our debtors." Matt. 6:12. By this He did not mean that in order to be forgiven our sins we must not require our just dues from our debtors. If they cannot pay, even though this may be the result of unwise management, they are not to be cast into prison, oppressed, or even treated harshly; but the parable does not teach us to encourage indolence. The word of God declares that if a man will not work, neither shall he eat. (2 Thess. 3:10.) The Lord does not require the hard-working man to support others in idleness. With many there is a waste of time, a lack of effort, which brings to poverty and want. If these faults are not corrected by those who indulge them, all that might be done in their behalf would be like putting treasure into a bag with holes. Yet there is an unavoidable poverty, and we are to manifest tenderness and compassion toward those who are unfortunate.

    We should treat others just as we ourselves, in like circumstances, would wish to be treated. The Holy Spirit through the apostle Paul charges us: "If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus." Phil. 2:1-5. But sin is not to be lightly regarded. The Lord has commanded us not to suffer wrong upon our brother. He says, "If thy brother trespass against thee, rebuke him." Luke 17:3. Sin is to be called by its right name, and is to be plainly laid out before the wrongdoer. In his charge to Timothy, Paul, writing by the Holy Spirit, says, "Be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine." 2 Tim. 4:2. And to Titus he writes, "There are many unruly and vain talkers and deceivers. . . . Wherefore rebuke them sharply, that they may be sound in the faith." Titus 1:10-13.

    "If thy brother shall trespass against thee," Christ said, "go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican." Matt. 18:15-17. Our Lord teaches that matters of difficulty between Christians are to be settled within the church. They should not be opened before those who do not fear God. If a Christian is wronged by his brother, let him not appeal to unbelievers in a court of justice. Let him follow out the instruction Christ has given. Instead of trying to avenge himself, let him seek to save his brother. God will guard the interests of those who love and fear Him, and with confidence we may commit our case to Him who judges righteously. Too often when wrongs are committed again and again, and the wrongdoer confesses his fault, the injured one becomes weary, and thinks he has forgiven quite enough. But the Saviour has plainly told us how to deal with the erring: "If thy brother trespass against thee, rebuke him; and if he repent, forgive him." Luke 17:3. Do not hold him off as unworthy of your confidence. Consider "thyself, lest thou also be tempted." Gal. 6:1.

    If your brethren err, you are to forgive them. When they come to you with confession, you should not say, I do not think they are humble enough. I do not think they feel their confession. What right have you to judge them, as if you could read the heart? The word of God says, "If he repent, forgive him. And if he trespasses against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him." Luke 17:3, 4. And not only seven times, but seventy times seven--just as often as God forgives you. We ourselves owe everything to God's free grace. Grace in the covenant ordained our adoption. Grace in the Saviour effected our redemption, our regeneration, and our exaltation to heirship with Christ. Let this grace be revealed to others. Give the erring one no occasion for discouragement. Suffer not a Pharisaical hardness to come in and hurt your brother. Let no bitter sneer rise in mind or heart. Let no tinge of scorn be manifest in the voice. If you speak a word of your own, if you take an attitude of indifference, or show suspicion or distrust, it may prove the ruin of a soul. He needs a brother with the Elder Brother's heart of sympathy to touch his heart of humanity. Let him feel the strong clasp of a sympathizing hand, and hear the whisper, Let us pray. God will give a rich experience to you both. Prayer unites us with one another and with God. Prayer brings Jesus to our side, and gives to the fainting, perplexed soul new strength to overcome the world, the flesh, and the devil. Prayer turns aside the attacks of Satan.

    When one turns away from human imperfections to behold Jesus, a divine transformation takes place in the character. The Spirit of Christ working upon the heart conforms it to His image. Then let it be your effort to lift up Jesus. Let the mind's eye be directed to "the Lamb of God, which taketh away the sin of the world." John 1:29. And as you engage in this work, remember that "he which converteth the sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins." James 5:20. "But if ye forgive not men their trespasses, neither will your Father forgive your trespasses." Matt. 6:15. Nothing can justify an unforgiving spirit. He who is unmerciful toward others shows that he himself is not a partaker of God's pardoning grace. In God's forgiveness the heart of the erring one is drawn close to the great heart of Infinite Love. The tide of divine compassion flows into the sinner's soul, and from him to the souls of others. The tenderness and mercy that Christ has revealed in His own precious life will be seen in those who become sharers of His grace. But "if any man have not the Spirit of Christ, he is none of His." Rom. 8:9. He is alienated from God, fitted only for eternal separation from Him. It is true that he may once have received forgiveness; but his unmerciful spirit shows that he now rejects God's pardoning love. He has separated himself from God, and is in the same condition as before he was forgiven. He has denied his repentance,and his sins are upon him as if he had not repented. But the great lesson of the parable lies in the contrast between God's compassion and man's hardheartedness; in the fact that God's forgiving mercy is to be the measure of our own. "Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?" We are not forgiven  because  we forgive, but  as  we forgive. The ground of all forgiveness is found in the unmerited love of God, but by our attitude toward others we show whether we have made that love our own. Wherefore Christ says, "With what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again." Matt. 7:2.






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    orthodoxymoron

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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sun Jan 12, 2014 1:45 pm

    Gain that is Loss based on Luke 12:13-21. Christ was teaching, and, as usual, others besides His disciples had gathered about Him. He had been speaking to the disciples of the scenes in which they were soon to act a part. They were to publish abroad the truths He had committed to them, and they would be brought in conflict with the rulers of this world. For His sake they would be called into courts, and before magistrates and kings. He had assured them of wisdom which none could gainsay. His own words, that moved the hearts of the multitude, and brought to confusion His wily adversaries, witnessed to the power of that indwelling Spirit which He had promised to His followers. But there were many who desired the grace of heaven only to serve their selfish purposes. They recognized the marvelous power of Christ in setting forth the truth in a clear light. They heard the promise to His followers of wisdom to speak before rulers and magistrates. Would He not lend His power for their worldly benefit?

    "And one of the company said unto Him, Master, speak to my brother, that he divide the inheritance with me." Through Moses, God had given directions concerning the transmission of property. The eldest son received a double portion of the father's estate (Deut. 21:17), while the younger brothers were to share alike. This man thinks that his brother has defrauded him of his inheritance. His own efforts have failed to secure what he regards as his due, but if Christ will interpose the end will surely be gained. He has heard Christ's stirring appeals, and His solemn denunciations of the scribes and Pharisees. If words of such command could be spoken to this brother, he would not dare to refuse the aggrieved man his portion. In the midst of the solemn instruction that Christ had given, this man had revealed his selfish disposition. He could appreciate that ability of the Lord which might work for the advancement of his own temporal affairs; but spiritual truths had taken no hold on his mind and heart. The gaining of the inheritance was his absorbing theme. Jesus, the King of glory, who was rich, yet for our sake became poor, was opening to him the treasures of divine love. The Holy Spirit was pleading with him to become an heir of the inheritance that is "incorruptible, and undefiled, and that fadeth not away." 1 Peter 1:4. He had seen evidence of the power of Christ. Now the opportunity was his to speak to the great Teacher, to express the desire uppermost in his heart. But like the man with the muck rake in Bunyan's allegory, his eyes were fixed on the earth. He saw not the crown above his head. Like Simon Magus, he valued the gift of God as a means of worldly gain.

    The Saviour's mission on earth was fast drawing to a close. Only a few months remained for Him to complete what He had come to do, in establishing the kingdom of His grace. Yet human greed would have turned Him from His work to take up the dispute over a piece of land. But Jesus was not to be diverted from His mission. His answer was, "Man, who made Me a judge or a divider over you?" Jesus could have told this man just what was right. He knew the right in the case; but the brothers were in a quarrel because both were covetous. Christ virtually said, It is not My work to settle controversies of this kind. He came for another purpose, to preach the gospel, and thus to arouse men to a sense of eternal realities. In Christ's treatment of this case is a lesson for all who minister in His name. When He sent forth the twelve, He said, "As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give." Matt. 10:7, 8. They were not to settle the temporal affairs of the people. Their work was to persuade men to be reconciled to God. In this work lay their power to bless humanity. The only remedy for the sins and sorrows of men is Christ. The gospel of His grace alone can cure the evils that curse society. The injustice of the rich toward the poor, the hatred of the poor toward the rich, alike have their root in selfishness, and this can be eradicated only through submission to Christ. He alone, for the selfish heart of sin, gives the new heart of love. Let the servants of Christ preach the gospel with the Spirit sent down from heaven, and work as He did for the benefit of men. Then such results will be manifest in the blessing and uplifting of mankind as are wholly impossible of accomplishment by human power.

    Our Lord struck at the root of the affair that troubled this questioner, and of all similar disputes, saying, "Take heed, and beware of covetousness; for a man's life consisteth not in the abundance of the things which he possesseth. "And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully; and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall these things be, which thou hast provided? So is he that layeth up treasure for himself,and is not rich toward God." By the parable of the foolish rich man, Christ showed the folly of those who make the world their all. This man had received everything from God. The sun had been permitted to shine upon his land; for its rays fall on the just and on the unjust. The showers of heaven descend on the evil and on the good. The Lord had caused vegetation to flourish, and the fields to bring forth abundantly. The rich man was in perplexity as to what he should do with his produce. His barns were full to overflowing, and he had no place to put the surplus of his harvest. He did not think of God, from whom all his mercies had come. He did not realize that God had made him a steward of His goods that he might help the needy. He had a blessed opportunity of being God's almoner, but he thought only of ministering to his own comfort.

    The situation of the poor, the orphan, the widow, the suffering, the afflicted, was brought to this rich man's attention; there were many places in which to bestow his goods. He could easily have relieved himself of a portion of his abundance, and many homes would have been freed from want, many who were hungry would have been fed, many naked clothed, many hearts made glad, many prayers for bread and clothing answered, and a melody of praise would have ascended to heaven. The Lord had heard the prayers of the needy, and of His goodness He had prepared for the poor. (Ps. 68:10.) Abundant provision for the wants of many had been made in the blessings bestowed upon the rich man. But he closed his heart to the cry of the needy, and said to his servants, "This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry." This man's aims were no higher than those of the beasts that perish. He lived as if there were no God, no heaven, no future life; as if everything he possessed were his own, and he owed nothing to God or man. The psalmist described this rich man when he wrote, "The fool hath said in his heart, There is no God." Ps. 14:1. This man has lived and planned for self. He sees that the future is abundantly provided for; there is nothing for him now but to treasure and enjoy the fruits of his labors. He regards himself as favored above other men, and takes credit to himself for his wise management. He is honored by his fellow townsmen as a man of good judgment and a prosperous citizen. For "men will praise thee, when thou doest well to thyself." Ps. 49:18.

    But "the wisdom of this world is foolishness with God." 1 Cor. 3:19. While the rich man is looking forward to years of enjoyment, the Lord is making far different plans. The message comes to this unfaithful steward, "Thou fool, this night thy soul shall be required of thee." Here is a demand that money cannot supply. The wealth he has treasured can purchase no reprieve. In one moment that which he has toiled through his whole life to secure becomes worthless to him. "Then whose shall those things be which thou hast provided?" His broad fields and well-filled granaries pass from under his control. "He heapeth up riches, and knoweth not who shall gather them." Ps. 39:6. The only thing that would be of value to him now he has not secured. In living for self he has rejected that divine love which would have flowed out in mercy to his fellow men. Thus he has rejected life. For God is love, and love is life. This man has chosen the earthly rather than the spiritual, and with the earthly he must pass away. "Man that is in honour, and understandeth not, is like the beasts that perish." Ps. 49:20.

    "So is he that layeth up treasure for himself, and is not rich toward God." The picture is true for all time. You may plan for merely selfish good, you may gather together treasure, you may build mansions great and high, as did the builders of ancient Babylon; but you cannot build wall so high or gate so strong as to shut out the messengers of doom. Belshazzar the king "feasted in his palace," and "praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone." But the hand of One invisible wrote upon his walls the words of doom, and the tread of hostile armies was heard at his palace gates. "In that night was Belshazzar the king of the Chaldeans slain," and an alien monarch sat upon the throne. (Dan. 5:30) To live for self is to perish. Covetousness, the desire of benefit for self's sake, cuts the soul off from life. It is the spirit of Satan to get, to draw to self. It is the spirit of Christ to give, to sacrifice self for the good of others. "And this is the record, that God hath given to us eternal life, and this life is in His Son. He that hath the Son hath life; and he that hath not the Son of God hath not life." 1 John 5:11, 12. Wherefore He says, "Take heed, and beware of covetousness; for a man's life consisteth not in the abundance of the things which he possesseth."

    "A Great Gulf Fixed" based on Luke 16:19-31. In the parable of the rich man and Lazarus, Christ shows that in this life men decide their eternal destiny. During probationary time the grace of God is offered to every soul. But if men waste their opportunities in self-pleasing, they cut themselves off from everlasting life. No afterprobation will be granted them. By their own choice they have fixed an impassable gulf between them and their God. This parable draws a contrast between the rich who have not made God their dependence, and the poor who have made God their dependence. Christ shows that the time is coming when the position of the two classes will be reversed. Those who are poor in this world's goods, yet who trust in God and are patient in suffering, will one day be exalted above those who now hold the highest positions the world can give but who have not surrendered their life to God.

    "There was a certain rich man," Christ said, "which was clothed in purple and fine linen, and fared sumptuously every day. And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table." The rich man did not belong to the class represented by the unjust judge, who openly declared his disregard for God and man. He claimed to be a son of Abraham. He did not treat the beggar with violence or require him to go away because the sight of him was disagreeable. If the poor, loathsome specimen of humanity could be comforted by beholding him as he entered his gates, the rich man was willing that he should remain. But he was selfishly indifferent to the needs of his suffering brother. There were then no hospitals in which the sick might be cared for. The suffering and needy were brought to the notice of those to whom the Lord had entrusted wealth, that they might receive help and sympathy. Thus it was with the beggar and the rich man. Lazarus was in great need of help; for he was without friends, home, money, or food. Yet he was allowed to remain in this condition day after day, while the wealthy nobleman had every want supplied. The one who was abundantly able to relieve the sufferings of his fellow creature, lived to himself, as many live today.

    There are today close beside us many who are hungry, naked, and homeless. A neglect to impart of our means to these needy, suffering ones places upon us a burden of guilt which we shall one day fear to meet. All covetousness is condemned as idolatry. All selfish indulgence is an offense in God's sight. God had made the rich man a steward of His means, and it was his duty to attend to just such cases as that of the beggar. The command had been given, "Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might" (Deut. 6:5); and "thou shalt love thy neighbor as thyself" (Lev. 19:18). The rich man was a Jew, and he was acquainted with the command of God. But he forgot that he was accountable for the use of his entrusted means and capabilities. The Lord's blessings rested upon him abundantly, but he employed them selfishly, to honor himself, not his Maker. In proportion to his abundance was his obligation to use his gifts for the uplifting of humanity. This was the Lord's command, but the rich man had no thought of his obligation to God. He lent money, and took interest for what he loaned; but he returned no interest for what God had lent him. He had knowledge and talents, but did not improve them. Forgetful of his accountability to God, he devoted all his powers to pleasure. Everything with which he was surrounded, his round of amusements, the praise and flattery of his friends, ministered to his selfish enjoyment. So engrossed was he in the society of his friends that he lost all sense of his responsibility to co-operate with God in His ministry of mercy. He had opportunity to understand the word of God, and to practice its teachings; but the pleasure-loving society he chose so occupied his time that he forgot the God of eternity. The time came when a change took place in the condition of the two men. The poor man had suffered day by day, but he had patiently and quietly endured. In the course of time he died and was buried. There was no one to mourn for him; but by his patience in suffering he had witnessed for Christ, he had endured the test of his faith, and at his death he is represented as being carried by the angels into Abraham's bosom.

    Lazarus represents the suffering poor who believe in Christ. When the trumpet sounds and all that are in the graves hear Christ's voice and come forth, they will receive their reward; for their faith in God was not a mere theory, but a reality. "The rich man also died, and was buried; and in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame." In this parable Christ was meeting the people on their own ground. The doctrine of a conscious state of existence between death and the resurrection was held by many of those who were listening to Christ's words. The Saviour knew of their ideas, and He framed His parable so as to inculcate important truths through these preconceived opinions. He held up before His hearers a mirror wherein they might see themselves in their true relation to God. He used the prevailing opinion to convey the idea He wished to make prominent to all--that no man is valued for his possessions; for all he has belongs to him only as lent by the Lord. A misuse of these gifts will place him below the poorest and most afflicted man who loves God and trusts in Him.

    Christ desires His hearers to understand that it is impossible for men to secure the salvation of the soul after death. "Son," Abraham is represented as answering, "remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed; so that they which would pass from hence to you can not; neither can they pass to us, that would come from thence." Thus Christ represented the hopelessness of looking for a second probation. This life is the only time given to man in which to prepare for eternity. The rich man had not abandoned the idea that he was a child of Abraham, and in his distress he is represented as calling upon him for aid. "Father Abraham," he prayed, "have mercy on me." He did not pray to God, but to Abraham. Thus he showed that he placed Abraham above God, and that he relied on his relationship to Abraham for salvation. The thief on the cross offered his prayer to Christ. "Remember me when Thou comest into Thy kingdom," he said. (Luke 23:42.) And at once the response came, Verily I say unto thee today (as I hang on the cross in humiliation and suffering), thou shalt be with Me in Paradise. But the rich man prayed to Abraham, and his petition was not granted. Christ alone is exalted to be "a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins." Acts 5:31. "Neither is there salvation in any other." Acts 4:12. The rich man had spent his life in self-pleasing, and too late he saw that he had made no provision for eternity. He realized his folly, and thought of his brothers, who would go on as he had gone, living to please themselves. Then he made the request, "I pray thee therefore, father, that thou wouldest send him [Lazarus] to my father's house; for I have five brethren; that he may testify unto them, lest they also come into this place of torment." But "Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father Abraham; but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead."

    When the rich man solicited additional evidence for his brothers, he was plainly told that should this evidence be given, they would not be persuaded. His request cast a reflection on God. It was as if the rich man had said, If you had more thoroughly warned me, I should not now be here. Abraham in his answer to this request is represented as saying, Your brothers have been sufficiently warned. Light has been given them, but they would not see; truth has been presented to them, but they would not hear. "If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead." These words were proved true in the history of the Jewish nation. Christ's last and crowning miracle was the raising of Lazarus of Bethany, after he had been dead four days. The Jews were given this wonderful evidence of the Saviour's divinity, but they rejected it. Lazarus rose from the dead and bore his testimony before them, but they hardened their hearts against all evidence, and even sought to take his life. (John 12:9-11.)

    The law and the prophets are God's appointed agencies for the salvation of men. Christ said, Let them give heed to these evidences. If they do not listen to the voice of God in His word, the testimony of a witness raised from the dead would not be heeded. Those who heed Moses and the prophets will require no greater light than God has given; but if men reject the light, and fail to appreciate the opportunities granted them, they would not hear if one from the dead should come to them with a message. They would not be convinced even by this evidence; for those who reject the law and the prophets so harden their hearts that they will reject all light. The conversation between Abraham and the once-rich man is figurative. The lesson to be gathered from it is that every man is given sufficient light for the discharge of the duties required of him. Man's responsibilities are proportionate to his opportunities and privileges. God gives to every one sufficient light and grace to do the work He has given him to do. If man fails to do that which a little light shows to be his duty, greater light would only reveal unfaithfulness, neglect to improve the blessings given. "He that is faithful in that which is least is faithful also in much; and he that is unjust in the least is unjust also in much." Luke 16:10. Those who refuse to be enlightened by Moses and the prophets and ask for some wonderful miracle to be performed would not be convinced if their wish were granted. The parable of the rich man and Lazarus shows how the two classes represented by these men are estimated in the unseen world. There is no sin in being rich if riches are not acquired by injustice. A rich man is not condemned for having riches, but condemnation rests upon him if the means entrusted to him is spent in selfishness. Far better might he lay up his money beside the throne of God, by using it to do good. Death cannot make any man poor who thus devotes himself to seeking eternal riches. But the man who hoards his treasure for self can not take any of it to heaven. He has proved himself to be an unfaithful steward. During his lifetime he had his good things, but he was forgetful of his obligation to God. He failed of securing the heavenly treasure.

    The rich man who had so many privileges is represented to us as one who should have cultivated his gifts, so that his works should reach to the great beyond, carrying with them improved spiritual advantages. It is the purpose of redemption, not only to blot out sin, but to give back to man those spiritual gifts lost because of sin's dwarfing power. Money cannot be carried into the next life; it is not needed there; but the good deeds done in winning souls to Christ are carried to the heavenly courts. But those who selfishly spend the Lord's gifts on themselves, leaving their needy fellow creatures without aid and doing nothing to advance God's work in the world, dishonor their Maker. Robbery of God is written opposite their names in the books of heaven. The rich man had all that money could procure, but he did not possess the riches that would have kept his account right with God. He had lived as if all that he possessed were his own. He had neglected the call of God and the claims of the suffering poor. But at length there comes a call which he cannot neglect. By a power which he cannot question or resist he is commanded to quit the premises of which he is no longer steward. The once-rich man is reduced to hopeless poverty. The robe of Christ's righteousness, woven in the loom of heaven, can never cover him. He who once wore the richest purple, the finest linen, is reduced to nakedness. His probation is ended. He brought nothing into the world, and he can take nothing out of it. Christ lifted the curtain and presented this picture before priests and rulers, scribes and Pharisees. Look at it, you who are rich in this world's goods and are not rich toward God. Will you not contemplate this scene? That which is highly esteemed among men is abhorrent in the sight of God. Christ asks, "What shall it profit a man, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?" Mark 8:36, 37.

    Application to the Jewish Nation. When Christ gave the parable of the rich man and Lazarus, there were many in the Jewish nation in the pitiable condition of the rich man, using the Lord's goods for selfish gratification, preparing themselves to hear the sentence, "Thou art weighed in the balances, and art found wanting." Dan. 5:27. The rich man was favored with every temporal and spiritual blessing, but he refused to cooperate with God in the use of these blessings. Thus it was with the Jewish nation. The Lord had made the Jews the depositaries of sacred truth. He had appointed them stewards of His grace. He had given them every spiritual and temporal advantage, and He called upon them to impart these blessings. Special instruction had been given them in regard to their treatment of their brethren who had fallen into decay, of the stranger within their gates, and of the poor among them. They were not to seek to gain everything for their own advantage, but were to remember those in need and share with them. And God promised to bless them in accordance with their deeds of love and mercy. But like the rich man, they put forth no helping hand to relieve the temporal or spiritual necessities of suffering humanity. Filled with pride, they regarded themselves as the chosen and favored people of God; yet they did not serve or worship God. They put their dependence in the fact that they were children of Abraham. "We be Abraham's seed," they said proudly. (John 8:33.) When the crisis came, it was revealed that they had divorced themselves from God, and had placed their trust in Abraham, as if he were God. Christ longed to let light shine into the darkened minds of the Jewish people. He said to them, "If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill Me, a man that hath told you the truth, which I have heard of God. This did not Abraham." John 8:39,40.

    Christ recognized no virtue in lineage. He taught that spiritual connection supersedes all natural connection. The Jews claimed to have descended from Abraham; but by failing to do the works of Abraham, they proved that they were not his true children. Only those who prove themselves to be spiritually in harmony with Abraham by obeying the voice of God, are reckoned as of true descent. Although the beggar belonged to the class looked upon by men as inferior, Christ recognized him as one whom Abraham would take into the very closest friendship. The rich man though surrounded with all the luxuries of life was so ignorant that he put Abraham where God should have been. If he had appreciated his exalted privileges and had allowed God's Spirit to mold his mind and heart, he would have had an altogether different position. So with the nation he represented. If they had responded to the divine call, their future would have been wholly different. They would have shown true spiritual discernment. They had means which God would have increased, making it sufficient to bless and enlighten the whole world. But they had so far separated from the Lord's arrangement that their whole life was perverted. They failed to use their gifts as God's stewards in accordance with truth and righteousness. Eternity was not brought into their reckoning, and the result of their unfaithfulness was ruin to the whole nation. Christ knew that at the destruction of Jerusalem the Jews would remember His warning. And it was so. When calamity came upon Jerusalem, when starvation and suffering of every kind came upon the people, they remembered these words of Christ and understood the parable. They had brought their suffering upon themselves by their neglect to let their God-given light shine forth to the world.

    In the Last Days. The closing scenes of this earth's history are portrayed in the closing of the rich man's history. The rich man claimed to be a son of Abraham, but he was separated from Abraham by an impassable gulf--a character wrongly developed. Abraham served God, following His word in faith and obedience. But the rich man was unmindful of God and of the needs of suffering humanity. The great gulf fixed between him and Abraham was the gulf of disobedience. There are many today who are following the same course. Though church members, they are unconverted. They may take part in the church service, they may chant the psalm, "As the hart panteth after the water brooks, so panteth my soul after Thee, O God" (Ps. 42:1); but they testify to a falsehood. They are no more righteous in God's sight than is the veriest sinner. The soul that longs after the excitement of worldly pleasure, the mind that is full of love for display, cannot serve God. Like the rich man in the parable, such a one has no inclination to war against the lust of the flesh. He longs to indulge appetite. He chooses the atmosphere of sin. He is suddenly snatched away by death, and he goes down to the grave with the character formed during his lifetime in copartnership with Satanic agencies. In the grave he has no power to choose anything, be it good or evil; for in the day when a man dies, his thoughts perish. (Ps. 146:4; Eccl. 9:5, 6.) When the voice of God awakes the dead, he will come from the grave with the same appetites and passions, the same likes and dislikes, that he cherished when living. God works no miracle to re-create a man who would not be re-created when he was granted every opportunity and provided with every facility. During his lifetime he took no delight in God, nor found pleasure in His service. His character is not in harmony with God, and he could not be happy in the heavenly family.

    Today there is a class in our world who are self-righteous. They are not gluttons, they are not drunkards, they are not infidels; but they desire to live for themselves, not for God. He is not in their thoughts; therefore they are classed with unbelievers. Were it possible for them to enter the gates of the city of God, they could have no right to the tree of life, for when God's commandments were laid before them with all their binding claims they said, No. They have not served God here; therefore they would not serve Him hereafter. They could not live in His presence, and they would feel that any place was preferable to heaven. To learn of Christ means to receive His grace, which is His character. But those who do not appreciate and utilize the precious opportunities and sacred influences granted them on earth, are not fitted to take part in the pure devotion of heaven. Their characters are not molded according to the divine similitude. By their own neglect they have formed a chasm which nothing can bridge. Between them and the righteous there is a great gulf fixed.

    Saying and Doing based on Matt. 21:23-32. "A certain man had two sons; and he came to the first, and said, Son, go work today in my vineyard. He answered and said, I will not; but afterward he repented, and went. And he came to the second, and said likewise. And he answered and said, I go, sir; and went not. Whether of them twain did the will of his father? They say unto him, The first." In the sermon on the mount Christ said, "Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven." Matt. 7:21. The test of sincerity is not in words, but in deeds. Christ does not say to any man, What say ye more than others? but, "What do ye more than others?" Matt. 5:47. Full of meaning are His words, "If ye know these things, happy are ye if ye do them." John 13:17. Words are of no value unless they are accompanied with appropriate deeds. This is the lesson taught in the parable of the two sons. This parable was spoken at Christ's last visit to Jerusalem before His death. He had driven out the buyers and sellers from the temple. His voice had spoken to their hearts with the power of God. Amazed and terrified, they had obeyed His command without excuse or resistance. When their terror was abated, the priests and elders, returning to the temple, had found Christ healing the sick and the dying. They had heard the voice of rejoicing and the song of praise. In the temple itself the children who had been restored to health were waving palm branches and singing hosannas to the Son of David. Baby voices were lisping the praises of the mighty Healer. Yet with the priests and elders all this did not suffice to overcome their prejudice and jealousy.

    The next day, as Christ was teaching in the temple, the chief priests and elders of the people came to Him and said, "By what authority doest Thou these things? and who gave Thee this authority?" The priests and elders had had unmistakable evidence of Christ's power. In His cleansing of the temple they had seen Heaven's authority flashing from His face. They could not resist the power by which He spoke. Again in His wonderful deeds of healing He had answered their question. He had given evidence of His authority which could not be controverted. But it was not evidence that was wanted. The priests and elders were anxious for Jesus to proclaim Himself the Messiah that they might misapply His words and stir up the people against Him. They wished to destroy His influence and to put Him to death. Jesus knew that if they could not recognize God in Him or see in His works the evidence of His divine character, they would not believe His own testimony that He was the Christ. In His answer He evades the issue they hope to bring about and turns the condemnation upon themselves. "I also will ask you one thing," He said, "which if ye tell Me, I in like wise will tell you by what authority I do these things. The baptism of John, whence was it? from heaven, or of men?" The priests and rulers were perplexed. "They reasoned with themselves, saying, If we shall say, From heaven, He will say unto us, Why did ye not then believe him? But if we shall say, Of men, we fear the people; for all hold John as a prophet. And they answered Jesus, and said, We can not tell. And He said unto them, Neither tell I you by what authority I do these things."

    "We can not tell." This answer was a falsehood. But the priests saw the position they were in, and falsified in order to screen themselves. John the Baptist had come bearing witness of the One whose authority they were now questioning. He had pointed Him out, saying, "Behold the Lamb of God, which taketh away the sin of the world." John 1:29. He had baptized Him, and after the baptism, as Christ was praying, the heavens were opened, and the Spirit of God like a dove rested upon Him, while a voice from heaven was heard saying, "This is My beloved Son, in whom I am well pleased." Matt. 3:17. Remembering how John had repeated the prophecies concerning the Messiah, remembering the scene at the baptism of Jesus, the priests and rulers dared not say that John's baptism was from heaven. If they acknowledged John to be a prophet, as they believed him to be, how could they deny his testimony that Jesus of Nazareth was the Son of God? And they could not say that John's baptism was of men, because of the people, who believed John to be a prophet. So they said, "We can not tell." Then Christ gave the parable of the father and the two sons. When the father went to the first son, saying, "Go work today in my vineyard," the son promptly answered, "I will not." He refused to obey, and gave himself up to wicked ways and associations. But afterward he repented, and obeyed the call. The father went to the second son with the same command, "Go work today in my vineyard." This son made reply, "I go, sir," but he went not.

    In this parable the father represents God, the vineyard the church. By the two sons are represented two classes of people. The son who refused to obey the command, saying, "I will not," represented those who were living in open transgression, who made no profession of piety, who openly refused to come under the yoke of restraint and obedience which the law of God imposes. But many of these afterward repented and obeyed the call of God. When the gospel came to them in the message of John the Baptist, "Repent ye; for the kingdom of heaven is at hand," they repented, and confessed their sins. (Matt. 3:2.) In the son who said, "I go, sir," and went not, the character of the Pharisees was revealed. Like this son, the Jewish leaders were impenitent and self-sufficient. The religious life of the Jewish nation had become a pretense. When the law was proclaimed on Mount Sinai by the voice of God, all the people pledged themselves to obey. They said, "I go, sir," but they went not. When Christ came in person to set before them the principles of the law, they rejected Him. Christ had given the Jewish leaders of His day abundant evidence of His authority and divine power, but although they were convinced, they would not accept the evidence. Christ had shown them that they continued to disbelieve because they had not the spirit which leads to obedience. He had declared to them, "Ye made the commandment of God of none effect by your tradition. . . . In vain they do worship Me, teaching for doctrines the commandments of men." Matt. 15:6, 9.

    In the company before Christ there were scribes and Pharisees, priests and rulers, and after giving the parable of the two sons, Christ addressed to His hearers the question, "Whether of them twain did the will of his father?" Forgetting themselves, the Pharisees answered, "The first." This they said without realizing that they were pronouncing sentence against themselves. Then there fell from Christ's lips the denunciation, "Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. For John came unto you in the way of righteousness, and ye believed him not; but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him." John the Baptist came preaching truth, and by his preaching sinners were convicted and converted. These would go into the kingdom of heaven before the ones who in self-righteousness resisted the solemn warning. The publicans and harlots were ignorant, but these learned men knew the way of truth. Yet they refused to walk in the path which leads to the Paradise of God. The truth that should have been to them a savor of life unto life became a savor of death unto death. Open sinners who loathed themselves had received baptism at the hands of John; but these teachers were hypocrites. Their own stubborn hearts were the obstacle to their receiving the truth. They resisted the conviction of the Spirit of God. They refused obedience to God's commandments.

    Christ did not say to them, Ye cannot enter the kingdom of heaven; but He showed that the obstacle which prevented them from entering was of their own creating. The door was still open to these Jewish leaders; the invitation was still held out. Christ longed to see them convicted and converted. The priests and elders of Israel spent their lives in religious ceremonies, which they regarded as too sacred to be connected with secular business. Therefore their lives were supposed to be wholly religious. But they performed their ceremonies to be seen by men that they might be thought by the world to be pious and devoted. While professing to obey they refused to render obedience to God. They were not doers of the truth which they professed to teach. Christ declared John the Baptist to be one of the greatest of the prophets, and He showed His hearers that they had had sufficient evidence that John was a messenger from God. The words of the preacher in the wilderness were with power. He bore his message unflinchingly, rebuking the sins of priests and rulers, and enjoining upon them the works of the kingdom of heaven. He pointed out to them their sinful disregard of their Father's authority in refusing to do the work appointed them. He made no compromise with sin, and many were turned from their unrighteousness. Had the profession of the Jewish leaders been genuine, they would have received John's testimony and accepted Jesus as the Messiah. But they did not show the fruits of repentance and righteousness. The very ones whom they despised were pressing into the kingdom of God before them.

    In the parable the son who said, "I go, sir," represented himself as faithful and obedient; but time proved that his profession was not real. He had no true love for his father. So the Pharisees prided themselves on their holiness, but when tested, it was found wanting. When it was for their interest to do so, they made the requirements of the law very exacting; but when obedience was required from themselves, by cunning sophistries they reasoned away the force of God's precepts. Of them Christ declared, "Do not ye after their works; for they say, and do not." Matt. 23:3. They had no true love for God or man. God called them to be co-workers with Him in blessing the world; but while in profession they accepted the call, in action they refused obedience. They trusted to self, and prided themselves on their goodness; but they set the commands of God at defiance. They refused to do the work which God had appointed them, and because of their transgression the Lord was about to divorce Himself from the disobedient nation. Self-righteousness is not true righteousness, and those who cling to it will be left to take the consequences of holding a fatal deception. Many today claim to obey the commandments of God, but they have not the love of God in their hearts to flow forth to others. Christ calls them to unite with Him in His work for the saving of the world, but they content themselves with saying, "I go, sir." They do not go. They do not co-operate with those who are doing God's service. They are idlers. Like the unfaithful son, they make false promises to God. In taking upon themselves the solemn covenant of the church they have pledged themselves to receive and obey the word of God, to give themselves to God's service, but they do not do this. In profession they claim to be sons of God, but in life and character they deny the relationship. They do not surrender the will to God. They are living a lie. The promise of obedience they appear to fulfill when this involves no sacrifice; but when self-denial and self-sacrifice are required, when they see the cross to be lifted, they draw back. Thus the conviction of duty wears away, and known transgression of God's commandments becomes habit. The ear may hear God's word, but the spiritual perceptive powers have departed. The heart is hardened, the conscience seared.

    Do not think that because you do not manifest decided hostility to Christ you are doing Him service. We thus deceive our own souls. By withholding that which God has given us to use in His service, be it time or means or any other of His entrusted gifts, we work against Him. Satan uses the listless, sleepy indolence of professed Christians to strengthen his forces and win souls to his side. Many, who think that though they are doing no actual work for Christ, they are yet on His side, are enabling the enemy to pre-occupy ground and gain advantages. By their failure to be diligent workers for the Master, by leaving duties undone and words unspoken, they have allowed Satan to gain control of souls who might have been won for Christ. We can never be saved in indolence and inactivity. There is no such thing as a truly converted person living a helpless, useless life. It is not possible for us to drift into heaven. No sluggard can enter there. If we do not strive to gain an entrance into the kingdom, if we do not seek earnestly to learn what constitutes its laws, we are not fitted for a part in it. Those who refuse to co-operate with God on earth would not co-operate with Him in heaven. It would not be safe to take them to heaven. There is more hope for publicans and sinners than for those who know the word of God but refuse to obey it. He who sees himself a sinner with no cloak for his sin, who knows that he is corrupting soul, body, and spirit before God, becomes alarmed lest he be eternally separated from the kingdom of heaven. He realizes his diseased condition, and seeks healing from the great Physician who has said, "Him that cometh to Me, I will in no wise cast out." John 6:37. These souls the Lord can use as workers in His vineyard.

    The son who for a time refused obedience to his father's command was not condemned by Christ; and neither was he commended. The class who act the part of the first son in refusing obedience deserve no credit for holding this position. Their frankness is not to be regarded as a virtue. Sanctified by truth and holiness, it would make men bold witnesses for Christ; but used as it is by the sinner, it is insulting and defiant, and approaches to blasphemy. The fact that a man is not a hypocrite does not make him any the less really a sinner. When the appeals of the Holy Spirit come to the heart, our only safety lies in responding to them without delay. When the call comes, "Go work today in My vineyard," do not refuse the invitation. "Today if ye will hear His voice, harden not your hearts." Heb. 4:7. It is unsafe to delay obedience. You may never hear the invitation again. And let none flatter themselves that sins cherished for a time can easily be given up by and by. This is not so. Every sin cherished weakens the character and strengthens habit; and physical, mental, and moral depravity is the result. You may repent of the wrong you have done, and set your feet in right paths; but the mold of your mind and your familiarity with evil will make it difficult for you to distinguish between right and wrong. Through the wrong habits formed, Satan will assail you again and again. In the command, "Go work today in My vineyard," the test of sincerity is brought to every soul. Will there be deeds as well as words? Will the one called put to use all the knowledge he has, working faithfully, disinterestedly, for the Owner of the vineyard?

    The apostle Peter instructs us as to the plan on which we must work. "Grace and peace be multiplied unto you," he says, "through the knowledge of God, and of Jesus our Lord, according as His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of Him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. "And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity." 2 Peter 1:2-7.

    If you cultivate faithfully the vineyard of your soul, God is making you a laborer together with Himself. And you will have a work to do not only for yourself, but for others. In representing the church as the vineyard, Christ does not teach that we are to restrict our sympathies and labors to our own numbers. The Lord's vineyard is to be enlarged. In all parts of the earth He desires it to be extended. As we receive the instruction and grace of God, we should impart to others a knowledge of how to care for the precious plants. Thus we may extend the vineyard of the Lord. God is watching for evidence of our faith, love, and patience. He looks to see if we are using every spiritual advantage to become skillful workers in His vineyard on earth, that we may enter the Paradise of God, that Eden home from which Adam and Eve were excluded by transgression. God stands toward His people in the relation of a father, and He has a father's claim to our faithful service. Consider the life of Christ. Standing at the head of humanity, serving His Father, He is an example of what every son should and may be. The obedience that Christ rendered God requires from human beings today. He served His Father with love, in willingness and freedom. "I delight to do Thy will, O My God," He declared; "yea, Thy law is within My heart." Ps. 40:8. Christ counted no sacrifice too great, no toil too hard, in order to accomplish the work which He came to do. At the age of twelve He said, "Wist ye not that I must be about My Father's business?" Luke 2:49. He had heard the call, and had taken up the work. "My meat," He said, "is to do the will of Him that sent Me, and to finish His work." John 4:34. Thus we are to serve God. He only serves who acts up to the highest standard of obedience. All who would be sons and daughters of God must prove themselves co-workers with God and Christ and the heavenly angels. This is the test for every soul. Of those who faithfully serve Him the Lord says, "They shall be Mine. . . in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him." Mal. 3:17.

    God's great object in the working out of His providences is to try men, to give them opportunity to develop character. Thus He proves whether they are obedient or disobedient to His commands. Good works do not purchase the love of God, but they reveal that we possess that love. If we surrender the will to God, we shall not work in order to earn God's love. His love as a free gift will be received into the soul, and from love to Him we shall delight to obey His commandments. There are only two classes in the world today, and only two classes will be recognized in the judgment--those who violate God's law and those who obey it. Christ gives the test by which to prove our loyalty or disloyalty. "If ye love Me," He says, "keep My commandments. . . . He that hath My commandments, and keepeth them, he it is that loveth Me. And he that loveth Me shall be loved of My Father, and I will love him, and will manifest Myself to him. . . . He that loveth Me not keepeth not My sayings; and the word which ye hear is not Mine, but the Father's which sent Me." "If ye keep My commandments, ye shall abide in My love; even as I have kept My Father's commandments, and abide in His love." John 14:15-24; 15:10.

















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    Post  orthodoxymoron on Sun Jan 12, 2014 3:34 pm

    The Lord's Vineyard based on Matt. 21-44. The Jewish Nation. The parable of the two sons was followed by the parable of the vineyard. In the one, Christ had set before the Jewish teachers the importance of obedience. In the other, He pointed to the rich blessings bestowed upon Israel, and in these showed God's claim to their obedience. He set before them the glory of God's purpose, which through obedience they might have fulfilled. Withdrawing the veil from the future, He showed how, by failure to fulfill His purpose, the whole nation was forfeiting His blessing, and bringing ruin upon itself. "There was a certain householder," Christ said, "which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country." A description of this vineyard is given by the prophet Isaiah: "Now will I sing to my wellbeloved a song of my beloved touching His vineyard. My wellbeloved hath a vineyard in a very fruitful hill; and He fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein; and He looked that it should bring forth grapes." Isa. 5:1, 2. The husbandman chooses a piece of land from the wilderness; he fences, clears, and tills it, and plants it with choice vines, expecting a rich harvest. This plot of ground, in its superiority to the uncultivated waste, he expects to do him honor by showing the results of his care and toil in its cultivation. So God had chosen a people from the world to be trained and educated by Christ. The prophet says, "The vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant plant." Isa. 5:7. Upon this people God had bestowed great privileges, blessing them richly from His abundant goodness. He looked for them to honor Him by yielding fruit. They were to reveal the principles of His kingdom. In the midst of a fallen, wicked world they were to represent the character of God.

    As the Lord's vineyard they were to produce fruit altogether different from that of the heathen nations. These idolatrous peoples had given themselves up to work wickedness. Violence and crime, greed, oppression, and the most corrupt practices, were indulged without restraint. Iniquity, degradation, and misery were the fruits of the corrupt tree. In marked contrast was to be the fruit borne on the vine of God's planting. It was the privilege of the Jewish nation to represent the character of God as it had been revealed to Moses. In answer to the prayer of Moses, "Show me Thy glory," the Lord promised, "I will make all My goodness pass before thee." Ex. 33:18, 19. "And the Lord passed by before him, and proclaimed, The Lord, the Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin." Ex. 34:6, 7. This was the fruit that God desired from His people. In the purity of their characters, in the holiness of their lives, in their mercy and loving-kindness and compassion, they were to show that "the law of the Lord is perfect, converting the soul." Ps. 19:7. Through the Jewish nation it was God's purpose to impart rich blessings to all peoples. Through Israel the way was to be prepared for the diffusion of His light to the whole world. The nations of the world, through following corrupt practices, had lost the knowledge of God. Yet in His mercy God did not blot them out of existence. He purposed to give them opportunity for becoming acquainted with Him through His church. He designed that the principles revealed through His people should be the means of restoring the moral image of God in man. It was for the accomplishment of this purpose that God called Abraham out from his idolatrous kindred and bade him dwell in the land of Canaan. "I will make of thee a great nation," He said, "and I will bless thee, and make thy name great; and thou shalt be a blessing." Gen. 12:2.

    The descendants of Abraham, Jacob and his posterity, were brought down to Egypt that in the midst of that great and wicked nation they might reveal the principles of God's kingdom. The integrity of Joseph and his wonderful work in preserving the lives of the whole Egyptian people were a representation of the life of Christ. Moses and many others were witnesses for God. In bringing forth Israel from Egypt, the Lord again manifested His power and His mercy. His wonderful works in their deliverance from bondage and His dealings with them in their travels through the wilderness were not for their benefit alone. These were to be as an object lesson to the surrounding nations. The Lord revealed Himself as a God above all human authority and greatness. The signs and wonders He wrought in behalf of His people showed His power over nature and over the greatest of those who worshiped nature. God went through the proud land of Egypt as He will go through the earth in the last days. With fire and tempest, earthquake and death, the great I AM redeemed His people. He took them out of the land of bondage. He led them through the "great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought." Deut. 8:15. He brought them forth water out of "the rock and flint," and fed them with "the corn of heaven." Ps. 78:24. "For," said Moses, "the Lord's portion is His people; Jacob is the lot of His inheritance. He found him in a desert land, and in the waste howling wilderness; He led him about, He instructed him, He kept him as the apple of His eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange god with him." Deut. 32:9-12. Thus He brought them unto Himself, that they might dwell as under the shadow of the Most High. Christ was the leader of the children of Israel in their wilderness wanderings. Enshrouded in the pillar of cloud by day and the pillar of fire by night, He led and guided them. He preserved them from the perils of the wilderness, He brought them into the land of promise, and in the sight of all the nations that acknowledged not God He established Israel as His own chosen possession, the Lord's vineyard.

    To this people were committed the oracles of God. They were hedged about by the precepts of His law, the everlasting principles of truth, justice, and purity. Obedience to these principles was to be their protection, for it would save them from destroying themselves by sinful practices. And as the tower in the vineyard, God placed in the midst of the land His holy temple. Christ was their instructor. As He had been with them in the wilderness, so He was still to be their teacher and guide. In the tabernacle and the temple His glory dwelt in the holy shekinah above the mercy seat. In their behalf He constantly manifested the riches of His love and patience. God desired to make of His people Israel a praise and a glory. Every spiritual advantage was given them. God withheld from them nothing favorable to the formation of character that would make them representatives of Himself. Their obedience to the law of God would make them marvels of prosperity before the nations of the world. He who could give them wisdom and skill in all cunning work would continue to be their teacher, and would ennoble and elevate them through obedience to His laws. If obedient, they would be preserved from the diseases that afflicted other nations, and would be blessed with vigor of intellect. The glory of God, His majesty and power, were to be revealed in all their prosperity. They were to be a kingdom of priests and princes. God furnished them with every facility for becoming the greatest nation on the earth.

    In the most definite manner Christ through Moses had set before them God's purpose, and had made plain the terms of their prosperity. "Thou art an holy people unto the Lord thy God," He said; "the Lord thy God hath chosen thee to be a special people unto Himself, above all people that are upon the face of the earth. . . . Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him and keep His commandments to a thousand generations. . . . Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them. Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which He sware unto thy fathers; and He will love thee, and bless thee, and multiply thee: He will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which He sware unto thy fathers to give thee. Thou shalt be blessed above all people. . . . And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee." Deut. 7:6, 9, 11-15. If they would keep His commandments, God promised to give them the finest of the wheat, and bring them honey out of the rock. With long life would He satisfy them, and show them His salvation. Through disobedience to God, Adam and Eve had lost Eden, and because of sin the whole earth was cursed. But if God's people followed His instruction, their land would be restored to fertility and beauty. God Himself gave them directions in regard to the culture of the soil, and they were to co-operate with Him in its restoration. Thus the whole land, under God's control, would become an object lesson of spiritual truth. As in obedience to His natural laws the earth should produce its treasures, so in obedience to His moral law the hearts of the people were to reflect the attributes of His character. Even the heathen would recognize the superiority of those who served and worshiped the living God.

    "Behold," said Moses, "I have taught you statutes and judgments, even as the Lord my God commanded me, that ye should do so in the land whither ye go to possess it. Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people. For what nation is there so great, who hath God so nigh unto them, as the Lord our God is in all things that we call upon Him for? And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?" Deut. 4:5-8. The children of Israel were to occupy all the territory which God appointed them. Those nations that rejected the worship and service of the true God were to be dispossessed. But it was God's purpose that by the revelation of His character through Israel men should be drawn unto Him. To all the world the gospel invitation was to be given. Through the teaching of the sacrificial service Christ was to be uplifted before the nations, and all who would look unto Him should live. All who, like Rahab the Canaanite, and Ruth the Moabitess, turned from idolatry to the worship of the true God, were to unite themselves with His chosen people. As the numbers of Israel increased they were to enlarge their borders, until their kingdom should embrace the world. God desired to bring all peoples under His merciful rule. He desired that the earth should be filled with joy and peace. He created man for happiness, and He longs to fill human hearts with the peace of heaven. He desires that the families below shall be a symbol of the great family above.

    But Israel did not fulfill God's purpose. The Lord declared, "I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto Me?" Jer. 2:21. "Israel is an empty vine, he bringeth forth fruit unto himself." Hosea 10:1. "And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt Me and My vineyard. What could have been done more to My vineyard, that I have not done in it? Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes? And now go to; I will tell you what I will do to My vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down: and I will lay it waste; it shall not be pruned nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it. For . . . He looked for judgment, but behold oppression; for righteousness, but behold a cry." Isa. 5:3-7. The Lord had through Moses set before His people the result of unfaithfulness. By refusing to keep His covenant, they would cut themselves off from the life of God, and His blessing could not come upon them. "Beware," said Moses, "that thou forget not the Lord thy God, in not keeping His commandments, and His judgments, and His statutes, which I command thee this day: lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God. . . . And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. . . . And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God." Deut. 8:11-14, 17, 19, 20.

    The warning was not heeded by the Jewish people. They forgot God, and lost sight of their high privilege as His representatives. The blessings they had received brought no blessing to the world. All their advantages were appropriated for their own glorification. They robbed God of the service He required of them, and they robbed their fellow men of religious guidance and a holy example. Like the inhabitants of the antediluvian world, they followed out every imagination of their evil hearts. Thus they made sacred things appear a farce, saying, "The temple of the Lord, the temple of the Lord, are these" (Jer. 7:4), while at the same time they were misrepresenting God's character, dishonoring His name, and polluting His sanctuary. The husbandmen who had been placed in charge of the Lord's vineyard were untrue to their trust. The priests and teachers were not faithful instructors of the people. They did not keep before them the goodness and mercy of God and His claim to their love and service. These husbandmen sought their own glory. They desired to appropriate the fruits of the vineyard. It was their study to attract attention and homage to themselves. The guilt of these leaders in Israel was not like the guilt of the ordinary sinner. These men stood under the most solemn obligation to God. They had pledged themselves to teach a "Thus saith the Lord" and to bring strict obedience into their practical life. Instead of doing this they were perverting the Scriptures. They laid heavy burdens upon men, enforcing ceremonies that reached to every step in life. The people lived in continual unrest, for they could not fulfill the requirements laid down by the rabbis. As they saw the impossibility of keeping man-made commandments, they became careless in regard to the commandments of God.

    The Lord had instructed His people that He was the owner of the vineyard, and that all their possessions were given them in trust to be used for Him. But the priests and teachers did not perform the work of their sacred office as if they were handling the property of God. They were systematically robbing Him of the means and facilities entrusted to them for the advancement of His work. Their covetousness and greed caused them to be despised even by the heathen. Thus the Gentile world was given occasion to misinterpret the character of God and the laws of His kingdom. With a father's heart, God bore with His people. He pleaded with them by mercies given and mercies withdrawn. Patiently He set their sins before them, and in forbearance waited for their acknowledgment. Prophets and messengers were sent to urge God's claim upon the husbandmen; but instead of being welcomed, they were treated as enemies. The husbandmen persecuted and killed them. God sent still other messengers, but they received the same treatment as the first, only that the husbandmen showed still more determined hatred. As a last resource, God sent His Son, saying, "They will reverence My Son." But their resistance had made them vindictive, and they said among themselves, "This is the heir; come, let us kill Him, and let us seize on His inheritance." We shall then be left to enjoy the vineyard, and to do as we please with the fruit.

    The Jewish rulers did not love God; therefore they cut themselves away from Him, and rejected all His overtures for a just settlement. Christ, the Beloved of God, came to assert the claims of the Owner of the vineyard; but the husbandmen treated Him with marked contempt, saying, We will not have this man to rule over us. They envied Christ's beauty of character. His manner of teaching was far superior to theirs, and they dreaded His success. He remonstrated with them, unveiling their hypocrisy, and showing them the sure results of their course of action. This stirred them to madness. They smarted under the rebukes they could not silence. They hated the high standard of righteousness which Christ continually presented. They saw that His teaching was placing them where their selfishness would be uncloaked, and they determined to kill Him. They hated His example of truthfulness and piety and the elevated spirituality revealed in all He did. His whole life was a reproof to their selfishness, and when the final test came, the test which meant obedience unto eternal life or disobedience unto eternal death, they rejected the Holy One of Israel. When they were asked to choose between Christ and Barabbas, they cried out, "Release unto us Barabbas!" Luke 23:18. And when Pilate asked, "What shall I do then with Jesus?" they cried fiercely, "Let Him be crucified." Matt. 27:22. "Shall I crucify your King?" Pilate asked, and from the priests and rulers came the answer, "We have no king but Caesar." John 19:15. When Pilate washed his hands, saying, "I am innocent of the blood of this just person," the priests joined with the ignorant mob in declaring passionately, "His blood be on us, and on our children." Matt. 27:24, 25. Thus the Jewish leaders made their choice. Their decision was registered in the book which John saw in the hand of Him that sat upon the throne, the book which no man could open. In all its vindictiveness this decision will appear before them in the day when this book is unsealed by the Lion of the tribe of Judah.

    The Jewish people cherished the idea that they were the favorites of heaven, and that they were always to be exalted as the church of God. They were the children of Abraham, they declared, and so firm did the foundation of their prosperity seem to them that they defied earth and heaven to dispossess them of their rights. But by lives of unfaithfulness they were preparing for the condemnation of heaven and for separation from God. In the parable of the vineyard, after Christ had portrayed before the priests their crowning act of wickedness, He put to them the question, "When the Lord therefore of the vineyard cometh, what will he do unto those husbandmen?" The priests had been following the narrative with deep interest, and without considering the relation of the subject to themselves they joined with the people in answering, "He will miserably destroy those wicked men, and will let out His vineyard unto other husbandmen, which shall render Him the fruits in their seasons." Unwittingly they had pronounced their own doom. Jesus looked upon them, and under His searching gaze they knew that He read the secrets of their hearts. His divinity flashed out before them with unmistakable power. They saw in the husbandmen a picture of themselves, and they involuntarily exclaimed, "God forbid!" Solemnly and regretfully Christ asked, "Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner; this is the Lord's doing, and it is marvelous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken; but on whomsoever it shall fall, it will grind him to powder."

    Christ would have averted the doom of the Jewish nation if the people had received Him. But envy and jealousy made them implacable. They determined that they would not receive Jesus of Nazareth as the Messiah. They rejected the Light of the world, and thenceforth their lives were surrounded with darkness as the darkness of midnight. The doom foretold came upon the Jewish nation. Their own fierce passions, uncontrolled, wrought their ruin. In their blind rage they destroyed one another. Their rebellious, stubborn pride brought upon them the wrath of their Roman conquerors. Jerusalem was destroyed, the temple laid in ruins, and its site plowed like a field. The children of Judah perished by the most horrible forms of death. Millions were sold, to serve as bondmen in heathen lands. As a people the Jews had failed of fulfilling God's purpose, and the vineyard was taken from them. The privileges they had abused, the work they had slighted, was entrusted to others.

    The Church of Today. The parable of the vineyard applies not alone to the Jewish nation. It has a lesson for us. The church in this generation has been endowed by God with great privileges and blessings, and He expects corresponding returns. We have been redeemed by a costly ransom. Only by the greatness of this ransom can we conceive of its results. On this earth, the earth whose soil has been moistened by the tears and blood of the Son of God, are to be brought forth the precious fruits of Paradise. In the lives of God's people the truths of His word are to reveal their glory and excellence. Through His people Christ is to manifest His character and the principles of His kingdom. Satan seeks to counterwork the work of God, and he is constantly urging men to accept his principles. He represents the chosen people of God as a deluded people. He is an accuser of the brethren, and his accusing power is employed against those who work righteousness. The Lord desires through His people to answer Satan's charges by showing the results of obedience to right principles. These principles are to be manifest in the individual Christian, in the family, in the church, and in every institution established for God's service. All are to be symbols of what can be done for the world. They are to be types of the saving power of the truths of the gospel. All are agencies in the fulfillment of God's great purpose for the human race. The Jewish leaders looked with pride upon their magnificent temple, and the imposing rites of their religious service; but justice, mercy, and the love of God were lacking. The glory of the temple, the splendor of their service, could not recommend them to God; for that which alone is of value in His sight they did not offer. They did not bring Him the sacrifice of a humble and contrite spirit. It is when the vital principles of the kingdom of God are lost that ceremonies become multitudinous and extravagant.

    It is when the character building is neglected, when the adornment of the soul is lacking, when the simplicity of godliness is lost sight of, that pride and love of display demand magnificent church edifices, splendid adornings, and imposing ceremonials. In all this God is not honored. A fashionable religion that consists of ceremonies, pretense, and display, is not acceptable to Him. Its services call forth no response from the heavenly messengers. The church is very precious in God's sight. He values it, not for its external advantages, but for the sincere piety which distinguishes it from the world. He estimates it according to the growth of the members in the knowledge of Christ, according to their progress in spiritual experience. Christ hungers to receive from His vineyard the fruit of holiness and unselfishness. He looks for the principles of love and goodness. Not all the beauty of art can bear comparison with the beauty of temper and character to be revealed in those who are Christ's representatives. It is the atmosphere of grace which surrounds the soul of the believer, the Holy Spirit working upon mind and heart, that makes him a savor of life unto life, and enables God to bless his work. A congregation may be the poorest in the land. It may be without the attraction of any outward show; but if the members possess the principles of the character of Christ, they will have His joy in their souls. Angels will unite with them in their worship. The praise and thanksgiving from grateful hearts will ascend to God as a sweet oblation.

    The Lord desires us to make mention of His goodness and tell of His power. He is honored by the expression of praise and thanksgiving. He says, "Whoso offereth praise glorifieth Me." Ps. 50:23. The people of Israel, as they journeyed through the wilderness, praised God in sacred song. The commandments and promises of the Lord were set to music, and all along the journey these were sung by the pilgrim travelers. And in Canaan as they met at their sacred feasts God's wonderful works were to be recounted, and grateful thanksgiving was to be offered to His name. God desired that the whole life of His people should be a life of praise. Thus His way was to be made "known upon earth," His "saving health among all nations." Ps. 67:2. So it should be now. The people of the world are worshiping false gods. They are to be turned from their false worship, not by hearing denunciation of their idols, but by beholding something better. God's goodness is to be made known. "Ye are My witnesses, saith the Lord, that I am God." Isa. 43:12. The Lord desires us to appreciate the great plan of redemption, to realize our high privilege as the children of God, and to walk before Him in obedience, with grateful thanksgiving. He desires us to serve Him in newness of life, with gladness every day. He longs to see gratitude welling up in our hearts because our names are written in the Lamb's book of life, because we may cast all our care upon Him who cares for us. He bids us rejoice because we are the heritage of the Lord, because the righteousness of Christ is the white robe of His saints, because we have the blessed hope of the soon coming of our Saviour.

    To praise God in fullness and sincerity of heart is as much a duty as is prayer. We are to show to the world and to all the heavenly intelligences that we appreciate the wonderful love of God for fallen humanity and that we are expecting larger and yet larger blessings from His infinite fullness. Far more than we do, we need to speak of the precious chapters in our experience. After a special outpouring of the Holy Spirit, our joy in the Lord and our efficiency in His service would be greatly increased by recounting His goodness and His wonderful works in behalf of His children. These exercises drive back the power of Satan. They expel the spirit of murmuring and complaint, and the tempter loses ground. They cultivate those attributes of character which will fit the dwellers on earth for the heavenly mansions. Such a testimony will have an influence upon others. No more effective means can be employed for winning souls to Christ. We are to praise God by tangible service, by doing all in our power to advance the glory of His name. God imparts His gifts to us that we also may give, and thus make known His character to the world. Under the Jewish economy, gifts and offerings formed an essential part of God's worship. The Israelites were taught to devote a tithe of all their income to the service of the sanctuary. Besides this they were to bring sin offerings, free-will gifts, and offerings of gratitude. These were the means for supporting the ministry of the gospel for that time. God expects no less from us than He expected from His people anciently. The great work for the salvation of souls must be carried forward. In the tithe, with gifts and offerings, He has made provision for this work. Thus He intends that the ministry of the gospel shall be sustained. He claims the tithe as His own, and it should ever be regarded as a sacred reserve, to be placed in His treasury for the benefit of His cause. He asks also for our free-will gifts and offerings of gratitude. All are to be devoted to the sending of the gospel unto the uttermost parts of the earth.

    Service to God includes personal ministry. By personal effort we are to co-operate with Him for the saving of the world. Christ's commission, "Go ye into all the world, and preach the gospel to every creature," is spoken to every one of His followers. (Mark 16:15.) All who are ordained unto the life of Christ are ordained to work for the salvation of their fellow men. Their hearts will throb in unison with the heart of Christ. The same longing for souls that He has felt will be manifest in them. Not all can fill the same place in the work, but there is a place and a work for all. In ancient times, Abraham, Isaac, Jacob, Moses with his meekness and wisdom, and Joshua with his varied capabilities, were all enlisted in God's service. The music of Miriam, the courage and piety of Deborah, the filial affection of Ruth, the obedience and faithfulness of Samuel, the stern fidelity of Elijah, the softening, subduing influence of Elisha--all were needed. So now all upon whom God's blessing has been bestowed are to respond by actual service; every gift is to be employed for the advancement of His kingdom and the glory of His name. All who receive Christ as a personal Saviour are to demonstrate the truth of the gospel and its saving power upon the life. God makes no requirement without making provision for its fulfillment. Through the grace of Christ we may accomplish everything that God requires. All the riches of heaven are to be revealed through God's people. "Herein is My Father glorified," Christ says, "that ye bear much fruit; so shall ye be My disciples." John 15:8.

    God claims the whole earth as His vineyard. Though now in the hands of the usurper, it belongs to God. By redemption no less than by creation it is His. For the world Christ's sacrifice was made. "God so loved the world, that He gave His only begotten Son." John 3:16. It is through that one gift that every other is imparted to men. Daily the whole world receives blessing from God. Every drop of rain, every ray of light shed on our unthankful race, every leaf and flower and fruit, testifies to God's long forbearance and His great love. And what returns are made to the great Giver? How are men treating the claims of God? To whom are the masses of mankind giving the service of their lives? They are serving mammon. Wealth, position, pleasure in the world, is their aim. Wealth is gained by robbery, not of man only, but of God. Men are using His gifts to gratify their selfishness. Everything they can grasp is made to minister to their greed and their love of selfish pleasure. The sin of the world today is the sin that brought destruction upon Israel. Ingratitude to God, the neglect of opportunities and blessings, the selfish appropriation of God's gifts--these were comprised in the sin that brought wrath upon Israel. They are bringing ruin upon the world today. The tears which Christ shed upon Olivet as He stood overlooking the chosen city were not for Jerusalem alone. In the fate of Jerusalem He beheld the destruction of the world. "If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes." Luke 19:42. "In this thy day." The day is nearing its close. The period of mercy and privilege is well-nigh ended. The clouds of vengeance are gathering. The rejectors of God's grace are about to be involved in swift and irretrievable ruin. Yet the world is asleep. The people know not the time of their visitation. In this crisis, where is the church to be found? Are its members meeting the claims of God? Are they fulfilling His commission, and representing His character to the world? Are they urging upon the attention of their fellow men the last merciful message of warning?

    Men are in peril. Multitudes are perishing. But how few of the professed followers of Christ are burdened for these souls. The destiny of a world hangs in the balance; but this hardly moves even those who claim to believe the most far-reaching truth ever given to mortals. There is a lack of that love which led Christ to leave His heavenly home and take man's nature that humanity might touch humanity and draw humanity to divinity. There is a stupor, a paralysis, upon the people of God, which prevents them from understanding the duty of the hour. When the Israelites entered Canaan, they did not fulfill God's purpose by taking possession of the whole land. After making a partial conquest, they settled down to enjoy the fruit of their victories. In their unbelief and love of ease, they congregated in the portions already conquered instead of pushing forward to occupy new territory. Thus they began to depart from God. By their failure to carry out His purpose, they made it impossible for Him to fulfill to them His promise of blessing. Is not the church of today doing the same thing? With the whole world before them in need of the gospel, professed Christians congregate where they themselves can enjoy gospel privileges. They do not feel the necessity of occupying new territory, carrying the message of salvation into regions beyond. They refuse to fulfill Christ's commission, "Go ye into all the world, and preach the gospel to every creature." Mark 16:15. Are they less guilty than was the Jewish church?






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    Post  orthodoxymoron on Sun Jan 12, 2014 3:42 pm

    The professed followers of Christ are on trial before the heavenly universe; but the coldness of their zeal and the feebleness of their efforts in God's service mark them as unfaithful. If what they are doing were the best they could do, condemnation would not rest upon them; but were their hearts enlisted in the work, they could do much more. They know and the world knows that they have to a great degree lost the spirit of self-denial and cross bearing. Many there are against whose names will be found written in the books of heaven, Not producers, but consumers. By many who bear Christ's name, His glory is obscured, His beauty veiled, His honor withheld. There are many whose names are on the church books, but who are not under Christ's rule. They are not heeding His instruction or doing His work. Therefore they are under the control of the enemy. They are doing no positive good; therefore they are doing incalculable harm. Because their influence is not a savor of life unto life, it is a savor of death unto death. The Lord says, "Shall I not visit for these things?" Jer. 5:9. Because they failed of fulfilling God's purpose, the children of Israel were set aside, and God's call was extended to other peoples. If these too prove unfaithful, will they not in like manner be rejected?

    In the parable of the vineyard it was the husbandmen whom Christ pronounced guilty. It was they who had refused to return to their lord the fruit of his ground. In the Jewish nation it was the priests and teachers who, by misleading the people, had robbed God of the service which He claimed. It was they who turned the nation away from Christ. The law of God unmixed with human tradition was presented by Christ as the great standard of obedience. This aroused the enmity of the rabbis. They had set human teaching above God's word, and had turned the people away from His precepts. They would not give up their man-made commandments in order to obey the requirements of the word of God. They would not, for the truth's sake, sacrifice the pride of reason and the praise of men. When Christ came, presenting to the nation the claims of God, the priests and elders denied His right to interpose between them and the people. They would not accept His rebukes and warnings, and they set themselves to turn the people against Him and to compass His destruction. For the rejection of Christ, with the results that followed, they were responsible. A nation's sin and a nation's ruin were due to the religious leaders. In our day are not the same influences at work? Of the husbandmen of the Lord's vineyard are not many following in the steps of the Jewish leaders? Are not religious teachers turning men away from the plain requirements of the word of God? Instead of educating them in obedience to God's law, are they not educating them in transgression? From many of the pulpits of the churches the people are taught that the law of God is not binding upon them. Human traditions, ordinances, and customs are exalted. Pride and self-satisfaction because of the gifts of God are fostered, while the claims of God are ignored.

    In setting aside the law of God, men know not what they are doing. God's law is the transcript of His character. It embodies the principles of His kingdom. He who refuses to accept these principles is placing himself outside the channel where God's blessings flow. The glorious possibilities set before Israel could be realized only through obedience to God's commandments. The same elevation of character, the same fulness of blessing--blessing on mind and soul and body, blessing on house and field, blessing for this life and for the life to come--is possible for us only through obedience. In the spiritual as in the natural world, obedience to the laws of God is the condition of fruit bearing. And when men teach the people to disregard God's commandments, they are preventing them from bearing fruit to His glory. They are guilty of withholding from the Lord the fruits of His vineyard. To us God's messengers come at the bidding of the Master. They come demanding, as did Christ, obedience to the word of God. They present His claim to the fruits of the vineyard, the fruits of love, and humility, and self-sacrificing service. Like the Jewish leaders, are not many of the husbandmen of the vineyard stirred to anger? When the claim of God's law is set before the people, do not these teachers use their influence in leading men to reject it? Such teachers God calls unfaithful servants. The words of God to ancient Israel have a solemn warning to the church and its leaders today. Of Israel the Lord said, "I have written to him the great things of My law; but they were counted as a strange thing." Hosea 8:12. And to the priests and teachers He declared, "My people are destroyed for lack of knowledge; because thou hast rejected knowledge, I will also reject thee; . . . seeing thou hast forgotten the law of thy God, I will also forget thy children." Hosea 4:6.

    Shall the warnings from God be passed by unheeded? Shall the opportunities for service be unimproved? Shall the world's scorn, the pride of reason, conformity to human customs and traditions, hold the professed followers of Christ from service to Him? Will they reject God's word as the Jewish leaders rejected Christ? The result of Israel's sin is before us. Will the church of today take warning? "If some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; boast not. . . . Because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear; for if God spared not the natural branches, take heed lest He also spare not thee." Rom. 11:17-21.

    Without a Wedding Garment based on Matt. 22-14. The parable of the wedding garment opens before us a lesson of the highest consequence. By the marriage is represented the union of humanity with divinity; the wedding garment represents the character which all must possess who shall be accounted fit guests for the wedding. In this parable, as in that of the great supper, are illustrated the gospel invitation, its rejection by the Jewish people, and the call of mercy to the Gentiles. But on the part of those who reject the invitation, this parable brings to view a deeper insult and a more dreadful punishment. The call to the feast is a king's invitation. It proceeds from one who is vested with power to command. It confers high honor. Yet the honor is unappreciated. The king's authority is despised. While the householder's invitation was regarded with indifference, the king's is met with insult and murder. They treated his servants with scorn, despitefully using them and slaying them. The householder, on seeing his invitation slighted, declared that none of the men who are bidden should taste of his supper. But for those who had done despite to the king, more than exclusion from his presence and his table is decreed. "He sent forth his armies, and destroyed those murderers, and burned up their city." In both parables the feast is provided with guests, but the second shows that there is a preparation to be made by all who attend the feast. Those who neglect this preparation are cast out. "The king came in to see the guests," and "saw there a man which had not on a wedding garment; and he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth."

    The call to the feast had been given by Christ's disciples. Our Lord had sent out the twelve and afterward the seventy, proclaiming that the kingdom of God was at hand, and calling upon men to repent and believe the gospel. But the call was not heeded. Those who are bidden to the feast did not come. The servants were sent out later to say, "Behold, I have prepared my dinner; my oxen and my fatlings are killed, and all things are ready: come unto the marriage." This was the message borne to the Jewish nation after the crucifixion of Christ; but the nation that claimed to be God's peculiar people rejected the gospel brought to them in the power of the Holy Spirit. Many did this in the most scornful manner. Others were so exasperated by the offer of salvation, the offer of pardon for rejecting the Lord of glory, that they turned upon the bearers of the message. There was "a great persecution." Acts 8:1. Many both of men and women were thrust into prison, and some of the Lord's messengers, as Stephen and James, were put to death. Thus the Jewish people sealed their rejection of God's mercy. The result was foretold by Christ in the parable. The king "sent forth his armies, and destroyed those murderers, and burned up their city." The judgment pronounced came upon the Jews in the destruction of Jerusalem and the scattering of the nation. The third call to the feast represents the giving of the gospel to the Gentiles. The king said, "The wedding is ready, but they which were bidden were not worthy. Go ye therefore into the highways, and as many as ye shall find, bid to the marriage."

    The king's servants who went out into the highways "gathered together all as many as they found, both bad and good." It was a mixed company. Some of them had no more real regard for the giver of the feast than had the ones who rejected the call. The class first bidden could not afford, they thought, to sacrifice any worldly advantage for the sake of attending the king's banquet. And of those who accepted the invitation, there were some who thought only of benefiting themselves. They came to share the provisions of the feast, but had no desire to honor the king. When the king came in to view the guests, the real character of all was revealed. For every guest at the feast there had been provided a wedding garment. This garment was a gift from the king. By wearing it the guests showed their respect for the giver of the feast. But one man was clothed in his common citizen dress. He had refused to make the preparation required by the king. The garment provided for him at great cost he disdained to wear. Thus he insulted his lord. To the king's demand, "How camest thou in hither not having a wedding garment?" he could answer nothing. He was self-condemned. Then the king said, "Bind him hand and foot, and take him away, and cast him into outer darkness."

    By the king's examination of the guests at the feast is represented a work of judgment. The guests at the gospel feast are those who profess to serve God, those whose names are written in the book of life. But not all who profess to be Christians are true disciples. Before the final reward is given, it must be decided who are fitted to share the inheritance of the righteous. This decision must be made prior to the second coming of Christ in the clouds of heaven; for when He comes, His reward is with Him, "to give every man according as his work shall be." Rev. 22:12. Before His coming, then, the character of every man's work will have been determined, and to every one of Christ's followers the reward will have been apportioned according to his deeds. It is while men are still dwelling upon the earth that the work of investigative judgment takes place in the courts of heaven. The lives of all His professed followers pass in review before God. All are examined according to the record of the books of heaven, and according to his deeds the destiny of each is forever fixed.

    By the wedding garment in the parable is represented the pure, spotless character which Christ's true followers will possess. To the church it is given "that she should be arrayed in fine linen, clean and white," "not having spot, or wrinkle, or any such thing." Eph. 5:27. The fine linen, says the Scripture, "is the righteousness of saints." Rev. 19:8. It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour. The white robe of innocence was worn by our first parents when they were placed by God in holy Eden. They lived in perfect conformity to the will of God. All the strength of their affections was given to their heavenly Father. A beautiful soft light, the light of God, enshrouded the holy pair. This robe of light was a symbol of their spiritual garments of heavenly innocence. Had they remained true to God it would ever have continued to enshroud them. But when sin entered, they severed their connection with God, and the light that had encircled them departed. Naked and ashamed, they tried to supply the place of the heavenly garments by sewing together fig leaves for a covering. This is what the transgressors of God's law have done ever since the day of Adam and Eve's disobedience. They have sewed together fig leaves to cover the nakedness caused by transgression. They have worn the garments of their own devising, by works of their own they have tried to cover their sins, and make themselves acceptable with God. But this they can never do. Nothing can man devise to supply the place of his lost robe of innocence. No fig-leaf garment, no worldly citizen dress, can be worn by those who sit down with Christ and angels at the marriage supper of the Lamb. Only the covering which Christ Himself has provided can make us meet to appear in God's presence. This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul. "I counsel thee," He says, "to buy of Me . . . white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear." Rev. 3:18.

    This robe, woven in the loom of heaven, has in it not one thread of human devising. Christ in His humanity wrought out a perfect character, and this character He offers to impart to us. "All our righteousness are as filthy rags." Isa. 64:6. Everything that we of ourselves can do is defiled by sin. But the Son of God "was manifested to take away our sins; and in Him is no sin." Sin is defined to be "the transgression of the law." 1 John 3:5, 4. But Christ was obedient to every requirement of the law. He said of Himself, "I delight to do Thy will, O My God; yea, Thy law is within My heart." Ps. 40:8. When on earth, He said to His disciples, "I have kept My Father's commandments." John 15:10. By His perfect obedience He has made it possible for every human being to obey God's commandments. When we submit ourselves to Christ, the heart is united with His heart, the will is merged in His will, the mind becomes one with His mind, the thoughts are brought into captivity to Him; we live His life. This is what it means to be clothed with the garment of His righteousness. Then as the Lord looks upon us He sees, not the fig-leaf garment, not the nakedness and deformity of sin, but His own robe of righteousness, which is perfect obedience to the law of Jehovah. The guests at the marriage feast were inspected by the king. Only those were accepted who had obeyed his requirements and put on the wedding garment. So it is with the guests at the gospel feast. All must pass the scrutiny of the great King, and only those are received who have put on the robe of Christ's righteousness. Righteousness is right doing, and it is by their deeds that all will be judged. Our characters are revealed by what we do. The works show whether the faith is genuine.

    It is not enough for us to believe that Jesus is not an impostor, and that the religion of the Bible is no cunningly devised fable. We may believe that the name of Jesus is the only name under heaven whereby man may be saved, and yet we may not through faith make Him our personal Saviour. It is not enough to believe the theory of truth. It is not enough to make a profession of faith in Christ and have our names registered on the church roll. "He that keepeth His commandments dwelleth in Him, and He in him. And hereby we know that He abideth in us, by the Spirit which He hath given us." "Hereby we do know that we know Him if we keep His commandments." 1 John 3:24; 2:3. This is the genuine evidence of conversion. Whatever our profession, it amounts to nothing unless Christ is revealed in works of righteousness. The truth is to be planted in the heart. It is to control the mind and regulate the affections. The whole character must be stamped with the divine utterances. Every jot and tittle of the word of God is to be brought into the daily practice. He who becomes a partaker of the divine nature will be in harmony with God's great standard of righteousness, His holy law. This is the rule by which God measures the actions of men. This will be the test of character in the judgment.

    There are many who claim that by the death of Christ the law was abrogated; but in this they contradict Christ's own words, "Think not that I am come to destroy the law, or the prophets. . . . Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law." Matt. 5:17, 18. It was to atone for man's transgression of the law that Christ laid down His life. Could the law have been changed or set aside, then Christ need not have died. By His life on earth He honored the law of God. By His death He established it. He gave His life as a sacrifice, not to destroy God's law, not to create a lower standard, but that justice might be maintained, that the law might be shown to be immutable, that it might stand fast forever. Satan had claimed that it was impossible for man to obey God's commandments; and in our own strength it is true that we cannot obey them. But Christ came in the form of humanity, and by His perfect obedience He proved that humanity and divinity combined can obey every one of God's precepts. "As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name." John 1:12. This power is not in the human agent. It is the power of God. When a soul receives Christ, he receives power to live the life of Christ. God requires perfection of His children. His law is a transcript of His own character, and it is the standard of all character. This infinite standard is presented to all that there may be no mistake in regard to the kind of people whom God will have to compose His kingdom. The life of Christ on earth was a perfect expression of God's law, and when those who claim to be children of God become Christlike in character, they will be obedient to God's commandments. Then the Lord can trust them to be of the number who shall compose the family of heaven. Clothed in the glorious apparel of Christ's righteousness, they have a place at the King's feast. They have a right to join the blood-washed throng.

    The man who came to the feast without a wedding garment represents the condition of many in our world today. They profess to be Christians, and lay claim to the blessings and privileges of the gospel; yet they feel no need of a transformation of character. They have never felt true repentance for sin. They do not realize their need of Christ or exercise faith in Him. They have not overcome their hereditary or cultivated tendencies to wrongdoing. Yet they think that they are good enough in themselves, and they rest upon their own merits instead of trusting in Christ. Hearers of the word, they come to the banquet, but they have not put on the robe of Christ's righteousness. Many who call themselves Christians are mere human moralists. They have refused the gift which alone could enable them to honor Christ by representing Him to the world. The work of the Holy Spirit is to them a strange work. They are not doers of the world. The heavenly principles that distinguish those who are one with Christ from those who are one with the world have become almost indistinguishable. The professed followers of Christ are no longer a separate and peculiar people. The line of demarcation is indistinct. The people are subordinating themselves to the world, to its practices, its customs, its selfishness. The church has gone over to the world in transgression of the law, when the world should have come over to the church in obedience to the law. Daily the church is being converted to the world. All these expect to be saved by Christ's death, while they refuse to live His self-sacrificing life. They extol the riches of free grace, and attempt to cover themselves with an appearance of righteousness, hoping to screen their defects of character; but their efforts will be of no avail in the day of God. The righteousness of Christ will not cover one cherished sin. A man may be a law-breaker in heart; yet if he commits no outward act of transgression, he may be regarded by the world as possessing great integrity. But God's law looks into the secrets of the heart. Every act is judged by the motives that prompt it. Only that which is in accord with the principles of God's law will stand in the judgment. God is love. He has shown that love in the gift of Christ. When "He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life," He withheld nothing from His purchased possession. (John 3:16.) He gave all heaven, from which we may draw strength and efficiency, that we be not repulsed or overcome by our great adversary. But the love of God does not lead Him to excuse sin. He did not excuse it in Satan; He did not excuse it in Adam or in Cain; nor will He excuse it in any other of the children of men. He will not connive at our sins or overlook our defects of character. He expects us to overcome in His name.

    Those who reject the gift of Christ's righteousness are rejecting the attributes of character which would constitute them the sons and daughters of God. They are rejecting that which alone could give them a fitness for a place at the marriage feast. In the parable, when the king inquired, "How camest thou in hither not having a wedding garment?" the man was speechless. So it will be in the great judgment day. Men may now excuse their defects of character, but in that day they will offer no excuse. The professed churches of Christ in this generation are exalted to the highest privileges. The Lord has been revealed to us in ever-increasing light. Our privileges are far greater than were the privileges of God's ancient people. We have not only the great light committed to Israel, but we have the increased evidence of the great salvation brought to us through Christ. That which was type and symbol to the Jews is reality to us. They had the Old Testament history; we have that and the New Testament also. We have the assurance of a Saviour who has come, a Saviour who has been crucified, who has risen, and over the rent sepulcher of Joseph has proclaimed, "I am the resurrection and the life." In our knowledge of Christ and His love the kingdom of God is placed in the midst of us. Christ is revealed to us in sermons and chanted to us in songs. The spiritual banquet is set before us in rich abundance. The wedding garment, provided at infinite cost, is freely offered to every soul. By the messengers of God are presented to us the righteousness of Christ, justification by faith, the exceeding great and precious promises of God's word, free access to the Father by Christ, the comfort of the Spirit, the well-grounded assurance of eternal life in the kingdom of God. What could God do for us that He has not done in providing the great supper, the heavenly banquet?

    In heaven it is said by the ministering angels: The ministry which we have been commissioned to perform we have done. We pressed back the army of evil angels. We sent brightness and light into the souls of men, quickening their memory of the love of God expressed in Jesus. We attracted their eyes to the cross of Christ. Their hearts were deeply moved by a sense of the sin that crucified the Son of God. They were convicted. They saw the steps to be taken in conversion; they felt the power of the gospel; their hearts were made tender as they saw the sweetness of the love of God. They beheld the beauty of the character of Christ. But with the many it was all in vain. They would not surrender their own habits and character. They would not put off the garments of earth in order to be clothed with the robe of heaven. Their hearts were given to covetousness. They loved the associations of the world more than they loved their God. Solemn will be the day of final decision. In prophetic vision the apostle John describes it: "I saw a great white throne, and Him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works." Rev. 20:11, 12. Sad will be the retrospect in that day when men stand face to face with eternity. The whole life will present itself just as it has been. The world's pleasures, riches, and honors will not then seem so important. Men will then see that the righteousness they despised is alone of value. They will see that they have fashioned their characters under the deceptive allurements of Satan. The garments they have chosen are the badge of their allegiance to the first great apostate. Then they will see the results of their choice. They will have a knowledge of what it means to transgress the commandments of God. There will be no future probation in which to prepare for eternity. It is in this life that we are to put on the robe of Christ's righteousness. This is our only opportunity to form characters for the home which Christ has made ready for those who obey His commandments. The days of our probation are fast closing. The end is near. To us the warning is given, "Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares." Luke 21:34. Beware lest it find you unready. Take heed lest you be found at the King's feast without a wedding garment. "In such an hour as ye think not the Son of man cometh." "Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame." Matt. 24:44; Rev. 16:15.





    http://www.youtube.com/watch?v=J4dm3hKive0
    http://www.youtube.com/watch?v=eU61ii6h6_o
    http://www.youtube.com/watch?v=COBgiU2SptY
    http://www.youtube.com/watch?v=uT_t8QvhpE0
    http://www.youtube.com/watch?v=5XcOfjlnbQ0
    http://www.youtube.com/watch?v=mfdOKsh5J9w
    http://www.youtube.com/watch?v=SzaaVEleKtI
    http://www.youtube.com/watch?v=fmZMR97cIPY
    http://www.youtube.com/watch?v=M-JZxrG6rzg
    http://www.youtube.com/watch?v=zxQlnH94P70
    http://www.youtube.com/watch?v=6-mkpdr0k2M


    Last edited by orthodoxymoron on Mon Jan 13, 2014 12:14 am; edited 2 times in total
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    magamud

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    Re: The University of Solar System Studies

    Post  magamud on Sun Jan 12, 2014 5:22 pm




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    orthodoxymoron

    Posts : 7366
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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sun Jan 12, 2014 10:28 pm

    Thank-you magamud. That first video is quite upsetting. I like that sort of thing -- and I hate that sort of thing. I'm always wondering about the way things are taught, relative to the way things really were and are. It's very difficult to verify much of anything -- especially regarding antiquity, the future, and the otherworldly. The three most important things are the most difficult to nail down -- yet we wish to have certainty in connection with all three. I guess that's the major reason why religion is such a can of worms -- and such a mess. I really don't think people would really want the Real-God. They want what they want. I'm frankly very, very upset with the way things are -- yet when I conceptualize idealistic solutions, I question whether they would work, regardless of how well thought out they were -- and how well intentioned they might be. Once again, I think it would be cool to be an Insider-Observer -- yet I know that the way things are -- and the way things really work -- are probably worse than reprehensible -- and they might have to be that way. Who knows?? Incidentally, I like reading what I'm posting -- yet I don't agree with everything. I've simply tried to create a certain context and atmosphere within this thread -- so that serious researchers might be motivated to discover innovative and satisfying solutions. I continue to imagine what it might be like for Michael to deal with Gabriel, Lucifer, the Heavenly-Host, and the Powers That Be -- regarding Divinity, Humanity, and Solar System Governance. My back is tight. My nerves are shot. My ears are ringing. My life is ruined. I'm partially-insane and completely-ignorant -- but other than that -- there's no problem, everything is fine, and the government has everything under control -- just like they have for thousands of years. What could go wrong?? Do you really wanna know??
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    magamud

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    Re: The University of Solar System Studies

    Post  magamud on Mon Jan 13, 2014 4:56 pm



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    orthodoxymoron

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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sun Jan 19, 2014 7:49 pm

    Thank-you magamud. I'm trying very hard to not post -- but I might have to settle for limiting my posting to once a week (or once a month). Sounds a bit like sex -- does it not?! I've been wondering about the possibility of Four Covenants:

    1. As It Was In the Beginning -- With the Perfect Law of the Lord.
    2. The Old Covenant Contained Within the Torah.
    3. The New Covenant Contained Within the New Testament.
    4. As It Was in the Beginning -- With the Perfect Law of the Lord.

    Here is another Biblical Study List:

    1. Song of Solomon.
    2. Job.
    3. Psalms.
    4. Proverbs.
    5. Isaiah.
    6. Matthew.
    7. Genesis.
    8. Exodus.
    9. Leviticus.
    10. Numbers.
    11. Deuteronomy.
    12. John.
    13. 1 John.
    14. 2 John.
    15. 3 John.
    16. Revelation.
    17. Ecclesiastes.

    Imagine a Solar System Queen of Heaven telling the Story of this Solar System -- using the above listed Books of the Bible. I know I'm a crazy heretic -- but what if the truth is somewhat similar to what I've hinted at??

    Here is an example of what it might be
    like to appear before the Solar System Supreme Court!



    Here is an example of what it might be like for the
    President of the United States of the Solar System
    to be introduced to the Solar System Queen!


    Here is an example of a possible precursor
    of the Solar System Council of Churches!
    Consider carefully the work of Donald Grey Barnhouse -- especially The Invisible War. http://www.amazon.com/s/ref=nb_sb_noss_1?url=search-alias%3Daps&field-keywords=donald+grey+barnhouse Once again, I am not personally claiming to have or know the Truth. I am simply trying to facilitate a very difficult modality of thinking about the unthinkable. Some of you need to do this -- but not too many of you. If I ever write a book -- it will be very different than this very strange thread. It would probably be some sort of a devotional book for the general-public. Consider Biblical Prophecy in the Context of Science Fiction -- but don't go nuts!! Here's another book which some of you might find interesting! Preparation for the Final Crisis by Fernando Chaij. http://www.amazon.com/Preparation-Crisis-Compilation-Passages-Prophecy/dp/0816309396/ref=sr_1_1?ie=UTF8&qid=1390184219&sr=8-1&keywords=fernando+chaij Here is an educated critique of that book. http://spectrummagazine.org/article/column/2013/09/19/preparation-final-crisis-redux You'd really have to work full-time on this thread, to really 'get-it'. Once again, I don't even 'get' my own thread -- yet I truly think it is a very interesting road less traveled. Don't forget to listen to Sherry Shriner! http://www.sherrytalkradio.com/ I am NOT Sherry Shriner -- and I am NOT a disciple of Sherry Shriner. I do NOT believe everything Sherry Shriner says on her show -- but I DO think that Sherry Shriner is a disguised and significant individual of interest -- and she forces me to think about things I would NOT otherwise think about. I have some theories about Sherry Shriner, which I will NOT discuss. Please use extreme caution and discernment, if and when, you study this thread -- including all of the various and sundry links and references. This is an extremely dangerous area of research -- which is why I have mostly limited my activities to this thread -- where I suspect that most of those who view my work are farther down the rabbit-hole than I am. Please remember that this thread does NOT necessarily reflect who I am (and what I believe) in real-life. I have tried to view the way things are -- from all sides -- good and evil. Here is a repetition of a previous study list:

    1. 1928 Book of Common Prayer with the Psalms.
    2. Christ's Object Lessons by Ellen G. White.
    3. Believe in the God Who Believes in You by Robert H. Schuller.
    4. The Federalist Papers with the U.S. Constitution.




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    orthodoxymoron

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    Re: The University of Solar System Studies

    Post  orthodoxymoron on Sun Jan 19, 2014 11:40 pm

    Talents based on Matt. 25-30. Christ on the Mount of Olives had spoken to His disciples of His second advent to the world. He had specified certain signs that were to show when His coming was near, and had bidden His disciples watch and be ready. Again He repeated the warning, "Watch therefore; for ye know neither the day nor the hour wherein the Son of man cometh." Then He showed what it means to watch for His coming. The time is to be spent, not in idle waiting, but in diligent working. This lesson He taught in the parable of the talents. "The kingdom of heaven," He said, "is as a man traveling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey." The man traveling into a far country represents Christ, who, when speaking this parable, was soon to depart from this earth to heaven. The "bondservants" (R.V.), or slaves, of the parable, represent the followers of Christ. We are not our own. We have been "bought with a price" (1 Cor. 6:20), not "with corruptible things, as silver and gold, . . . but with the precious blood of Christ" (1 Peter 1:18, 19); "that they which live should not henceforth live unto themselves, but unto Him which died for them, and rose again" (2 Cor. 5:15).

    All men have been bought with this infinite price. By pouring the whole treasury of heaven into this world, by giving us in Christ all heaven, God has purchased the will, the affections, the mind, the soul, of every human being. Whether believers or unbelievers, all men are the Lord's property. All are called to do service for Him, and for the manner in which they have met this claim, all will be required to render an account at the great judgment day. But the claims of God are not recognized by all. It is those who profess to have accepted Christ's service who in the parable are represented as His own servants. Christ's followers have been redeemed for service. Our Lord teaches that the true object of life is ministry. Christ Himself was a worker, and to all His followers He gives the law of service--service to God and to their fellow men. Here Christ has presented to the world a higher conception of life than they had ever known. By living to minister for others, man is brought into connection with Christ. The law of service becomes the connecting link which binds us to God and to our fellow men. To His servants Christ commits "His goods"--something to be put to use for Him. He gives "to every man his work." Each has his place in the eternal plan of heaven. Each is to work in co-operation with Christ for the salvation of souls. Not more surely is the place prepared for us in the heavenly mansions than is the special place designated on earth where we are to work for God.

    Gifts of the Holy Spirit. The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit. "To one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the selfsame Spirit, dividing to every man severally as He will." 1 Cor. 12:8-11. All men do not receive the same gifts, but to every servant of the Master some gift of the Spirit is promised. Before He left His disciples, Christ "breathed on them, and saith unto them, Receive ye the Holy Ghost." John 20:22. Again He said, "Behold, I send the promise of My Father upon you." Luke 24:29. But not until after the ascension was the gift received in its fullness. Not until through faith and prayer the disciples had surrendered themselves fully for His working was the outpouring of the Spirit received. Then in a special sense the goods of heaven were committed to the followers of Christ. "When He ascended up on high, He led captivity captive, and gave gifts unto men." Eph. 4:8, 7. "Unto every one of us is given grace, according to the measure of the gift of Christ," the Spirit "dividing to every man severally as He will." 1 Cor. 12:11. The gifts are already ours in Christ, but their actual possession depends upon our reception of the Spirit of God. The promise of the Spirit is not appreciated as it should be. Its fulfillment is not realized as it might be. It is the absence of the Spirit that makes the gospel ministry so powerless. Learning, talents, eloquence, every natural or acquired endowment, may be possessed; but without the presence of the Spirit of God, no heart will be touched, no sinner be won to Christ. On the other hand, if they are connected with Christ, if the gifts of the Spirit are theirs, the poorest and most ignorant of His disciples will have a power that will tell upon hearts. God makes them the channel for the outworking of the highest influence in the universe.

    Other Talents. The special gifts of the Spirit are not the only talents represented in the parable. It includes all gifts and endowments, whether original or acquired, natural or spiritual. All are to be employed in Christ's service. In becoming His disciples, we surrender ourselves to Him with all that we are and have. These gifts He returns to us purified and ennobled, to be used for His glory in blessing our fellow men. To every man God has given "according to his several ability." The talents are not apportioned capriciously. He who has ability to use five talents receives five. He who can improve but two, receives two. He who can wisely use only one, receives one. None need lament that they have not received larger gifts; for He who has apportioned to every man is equally honored by the improvement of each trust, whether it be great or small. The one to whom five talents have been committed is to render the improvement of five; he who has but one, the improvement of one. God expects returns "according to that a man hath, and not according to that he hath not." 2 Cor. 8:12. In the parable he that had "received the five talents went and traded with the same, and made them other five talents; and likewise he that had received two, he also gained other two." The talents, however few, are to be put to use. The question that most concerns us is not, How much have I received? but, What am I doing with that which I have? The development of all our powers is the first duty we owe to God and to our fellow men. No one who is not growing daily in capability and usefulness is fulfilling the purpose of life. In making a profession of faith in Christ we pledge ourselves to become all that it is possible for us to be as workers for the Master, and we should cultivate every faculty to the highest degree of perfection, that we may do the greatest amount of good of which we are capable. The Lord has a great work to be done, and He will bequeath the most in the future life to those who do the most faithful, willing service in the present life. The Lord chooses His own agents, and each day under different circumstances He gives them a trial in His plan of operation. In each true-hearted endeavor to work out His plan, He chooses His agents not because they are perfect but because, through a connection with Him, they may gain perfection.

    God will accept only those who are determined to aim high. He places every human agent under obligation to do his best. Moral perfection is required of all. Never should we lower the standard of righteousness in order to accommodate inherited or cultivated tendencies to wrong-doing. We need to understand that imperfection of character is sin. All righteous attributes of character dwell in God as a perfect, harmonious whole, and every one who receives Christ as a personal Saviour is privileged to possess these attributes. And those who would be workers together with God must strive for perfection of every organ of the body and quality of the mind. True education is the preparation of the physical, mental, and moral powers for the performance of every duty; it is the training of body, mind, and soul for divine service. This is the education that will endure unto eternal life. Of every Christian the Lord requires growth in efficiency and capability in every line. Christ has paid us our wages, even His own blood and suffering, to secure our willing service. He came to our world to give us an example of how we should work, and what spirit we should bring into our labor. He desires us to study how we can best advance His work and glorify His name in the world, crowning with honor, with the greatest love and devotion, the Father who "so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." John 3:16. But Christ has given us no assurance that to attain perfection of character is an easy matter. A noble, all-round character is not inherited. It does not come to us by accident. A noble character is earned by individual effort through the merits and grace of Christ. God gives the talents, the powers of the mind; we form the character. It is formed by hard, stern battles with self. Conflict after conflict must be waged against hereditary tendencies. We shall have to criticize ourselves closely, and allow not one unfavorable trait to remain uncorrected.

    Let no one say, I cannot remedy my defects of character. If you come to this decision, you will certainly fail of obtaining everlasting life. The impossibility lies in your own will. If you will not, then you can not overcome. The real difficulty arises from the corruption of an unsanctified heart, and an unwillingness to submit to the control of God. Many whom God has qualified to do excellent work accomplish very little, because they attempt little. Thousands pass through life as if they had no definite object for which to live, no standard to reach. Such will obtain a reward proportionate to their works. Remember that you will never reach a higher standard than you yourself set. Then set your mark high, and step by step, even though it be by painful effort, by self-denial and sacrifice, ascend the whole length of the ladder of progress. Let nothing hinder you. Fate has not woven its meshes about any human being so firmly that he need remain helpless and in uncertainty. Opposing circumstances should create a firm determination to overcome them. The breaking down of one barrier will give greater ability and courage to go forward. Press with determination in the right direction, and circumstances will be your helpers, not your hindrances. Be ambitious, for the Master's glory, to cultivate every grace of character. In every phase of your character building you are to please God. This you may do; for Enoch pleased Him though living in a degenerate age. And there are Enochs in this our day.

    Stand like Daniel, that faithful statesman, a man whom no temptation could corrupt. Do not disappoint Him who so loved you that He gave His own life to cancel your sins. He says, "Without Me ye can do nothing." John 15:5. Remember this. If you have made mistakes, you certainly gain a victory if you see these mistakes and regard them as beacons of warning. Thus you turn defeat into victory, disappointing the enemy and honoring your Redeemer. A character formed according to the divine likeness is the only treasure that we can take from this world to the next. Those who are under the instruction of Christ in this world will take every divine attainment with them to the heavenly mansions. And in heaven we are continually to improve. How important, then, is the development of character in this life. The heavenly intelligences will work with the human agent who seeks with determined faith that perfection of character which will reach out to perfection in action. To everyone engaged in this work Christ says, I am at your right hand to help you. As the will of man co-operates with the will of God, it becomes omnipotent. Whatever is to be done at His command may be accomplished in His strength. All His biddings are enablings.

    Mental Faculties. God requires the training of the mental faculties. He designs that His servants shall possess more intelligence and clearer discernment than the worldling, and He is displeased with those who are too careless or too indolent to become efficient, well-informed workers. The Lord bids us love Him with all the heart, and with all the soul, and with all the strength, and with all the mind. This lays upon us the obligation of developing the intellect to its fullest capacity, that with all the mind we may know and love our Creator. If placed under the control of His Spirit, the more thoroughly the intellect is cultivated, the more effectively it can be used in the service of God. The uneducated man who is consecrated to God and who longs to bless others can be, and is, used by the Lord in His service. But those who, with the same spirit of consecration, have had the benefit of a thorough education, can do a much more extensive work for Christ. They stand on vantage ground. The Lord desires us to obtain all the education possible, with the object in view of imparting our knowledge to others. None can know where or how they may be called to labor or to speak for God. Our heavenly Father alone sees what He can make of men. There are before us possibilities which our feeble faith does not discern. Our minds should be so trained that if necessary we can present the truths of His word before the highest earthly authorities in such a way as to glorify His name. We should not let slip even one opportunity of qualifying ourselves intellectually to work for God. Let the youth who need an education set to work with a determination to obtain it. Do not wait for an opening; make one for yourselves. Take hold in any small way that presents itself. Practice economy. Do not spend your means for the gratification of appetite, or in pleasure seeking.

    Be determined to become as useful and efficient as God calls you to be. Be thorough and faithful in whatever you undertake. Procure every advantage within your reach for strengthening the intellect. Let the study of books be combined with useful manual labor, and by faithful endeavor, watchfulness, and prayer secure the wisdom that is from above. This will give you an all-round education. Thus you may rise in character, and gain an influence over other minds, enabling you to lead them in the path of uprightness and holiness. Far more might be accomplished in the work of self-education if we were awake to our own opportunities and privileges. True education means more than the colleges can give. While the study of the sciences is not to be neglected, there is a higher training to be obtained through a vital connection with God. Let every student take his Bible and place himself in communion with the great Teacher. Let the mind be trained and disciplined to wrestle with hard problems in the search for divine truth. Those who hunger for knowledge that they may bless their fellow men will themselves receive blessing from God. Through the study of His word their mental powers will be aroused to earnest activity. There will be an expansion and development of the faculties, and the mind will acquire power and efficiency. Self-discipline must be practiced by everyone who would be a worker for God. This will accomplish more than eloquence or the most brilliant talents. An ordinary mind, well disciplined, will accomplish more and higher work than will the most highly educated mind and the greatest talents without self-control.

    Speech. The power of speech is a talent that should be diligently cultivated. Of all the gifts we have received from God, none is capable of being a greater blessing than this. With the voice we convince and persuade, with it we offer prayer and praise to God, and with it we tell others of the Redeemer's love. How important, then, that it be so trained as to be most effective for good. The culture and right use of the voice are greatly neglected, even by persons of intelligence and Christian activity. There are many who read or speak in so low or so rapid a manner that they cannot be readily understood. Some have a thick, indistinct utterance; others speak in a high key, in sharp, shrill tones, that are painful to the hearers. Texts, hymns, and the reports and other papers presented before public assemblies are sometimes read in such a way that they are not understood and often so that their force and impressiveness are destroyed. This is an evil that can and should be corrected. On this point the Bible gives instruction. Of the Levites who read the Scriptures to the people in the days of Ezra, it is said, "They read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading." Neh. 8:8. By diligent effort all may acquire the power to read intelligibly, and to speak in a full, clear, round tone, in a distinct and impressive manner. By doing this we may greatly increase our efficiency as workers for Christ. Every Christian is called to make known to others the unsearchable riches of Christ; therefore he should seek for perfection in speech. He should present the word of God in a way that will commend it to the hearers. God does not design that His human channels shall be uncouth. It is not His will that man shall belittle or degrade the heavenly current that flows through him to the world. We should look to Jesus, the perfect pattern; we should pray for the aid of the Holy Spirit, and in His strength we should seek to train every organ for perfect work.

    Especially is this true of those who are called to public service. Every minister and every teacher should bear in mind that he is giving to the people a message that involves eternal interests. The truth spoken will judge them in the great day of final reckoning. And with some souls the manner of the one delivering the message will determine its reception or rejection. Then let the word be so spoken that it will appeal to the understanding and impress the heart. Slowly, distinctly, and solemnly should it be spoken, yet with all the earnestness which its importance demands. The right culture and use of the power of speech has to do with every line of Christian work; it enters into the home life, and into all our intercourse with one another. We should accustom ourselves to speak in pleasant tones, to use pure and correct language, and words that are kind and courteous. Sweet, kind words are as dew and gentle showers to the soul. The Scripture says of Christ that grace was poured into His lips that He might "know how to speak a word in season to him that is weary." Ps. 45:2; Isa. 50:4. And the Lord bids us, "Let your speech be alway with grace" (Col. 4:6) "that it may minister grace unto the hearers" (Eph. 4:29). In seeking to correct or reform others we should be careful of our words. They will be a savor of life unto life or of death unto death. In giving reproof or counsel, many indulge in sharp, severe speech, words not adapted to heal the wounded soul. By these ill-advised expressions the spirit is chafed, and often the erring ones are stirred to rebellion. All who would advocate the principles of truth need to receive the heavenly oil of love. Under all circumstances reproof should be spoken in love. Then our words will reform but not exasperate. Christ by His Holy Spirit will supply the force and the power. This is His work. Not one word is to be spoken unadvisedly. No evil speaking, no frivolous talk, no fretful repining or impure suggestion, will escape the lips of him who is following Christ. The apostle Paul, writing by the Holy Spirit, says, "Let no corrupt communication proceed out of your mouth." Eph. 4:29. A corrupt communication does not mean only words that are vile. It means any expression contrary to holy principles and pure and undefiled religion. It includes impure hints and covert insinuations of evil. Unless instantly resisted, these lead to great sin. Upon every family, upon every individual Christian, is laid the duty of barring the way against corrupt speech. When in the company of those who indulge in foolish talk, it is our duty to change the subject of conversation if possible.

    By the help of the grace of God we should quietly drop words or introduce a subject that will turn the conversation into a profitable channel. It is the work of parents to train their children to proper habits of speech. The very best school for this culture is the home life. From the earliest years the children should be taught to speak respectfully and lovingly to their parents and to one another. They should be taught that only words of gentleness, truth, and purity must pass their lips. Let the parents themselves be daily learners in the school of Christ. Then by precept and example they can teach their children the use of "sound speech, that cannot be condemned." Titus 2:8. This is one of the greatest and most responsible of their duties. As followers of Christ we should make our words such as to be a help and an encouragement to one another in the Christian life. Far more than we do, we need to speak of the precious chapters in our experience. We should speak of the mercy and loving-kindness of God, of the matchless depths of the Saviour's love. Our words should be words of praise and thanksgiving. If the mind and heart are full of the love of God, this will be revealed in the conversation. It will not be a difficult matter to impart that which enters into our spiritual life. Great thoughts, noble aspirations, clear perceptions of truth, unselfish purposes, yearnings for piety and holiness, will bear fruit in words that reveal the character of the heart treasure. When Christ is thus revealed in our speech, it will have power in winning souls to Him. We should speak of Christ to those who know Him not. We should do as Christ did. Wherever He was, in the synagogue, by the wayside, in the boat thrust out a little from the land, at the Pharisee's feast or the table of the publican, He spoke to men of the things pertaining to the higher life. The things of nature, the events of daily life, were bound up by Him with the words of truth. The hearts of His hearers were drawn to Him; for He had healed their sick, had comforted their sorrowing ones, and had taken their children in His arms and blessed them. When He opened His lips to speak, their attention was riveted upon Him, and every word was to some soul a savor of life unto life. So it should be with us. Wherever we are, we should watch for opportunities of speaking to others of the Saviour.

    If we follow Christ's example in doing good, hearts will open to us as they did to Him. Not abruptly, but with tact born of divine love, we can tell them of Him who is the "Chiefest among ten thousand" and the One "altogether lovely." Cant. 5:10, 16. This is the very highest work in which we can employ the talent of speech. It was given to us that we might present Christ as the sin-pardoning Saviour. Influence. The life of Christ was an ever-widening, shoreless influence, an influence that bound Him to God and to the whole human family. Through Christ, God has invested man with an influence that makes it impossible for him to live to himself. Individually we are connected with our fellow men, a part of God's great whole, and we stand under mutual obligations. No man can be independent of his fellow men; for the well-being of each affects others. It is God's purpose that each shall feel himself necessary to others' welfare, and seek to promote their happiness. Every soul is surrounded by an atmosphere of it own--an atmosphere, it may be, charged with the life-giving power of faith, courage, and hope, and sweet with the fragrance of love. Or it may be heavy and chill with the gloom of discontent and selfishness, or poisonous with the deadly taint of cherished sin. By the atmosphere surrounding us, every person with whom we come in contact is consciously or unconsciously affected. This is a responsibility from which we cannot free ourselves. Our words, our acts, our dress, our deportment, even the expression of the countenance, has an influence. Upon the impression thus made there hang results for good or evil which no man can measure. Every impulse thus imparted is seed sown which will produce its harvest. It is a link in the long chain of human events, extending we know not whither. If by our example we aid others in the development of good principles, we give them power to do good. In their turn they exert the same influence upon others, and they upon still others. Thus by our unconscious influence thousands may be blessed. Throw a pebble into the lake, and a wave is formed, and another and another; and as they increase, the circle widens, until it reaches the very shore. So with our influence. Beyond our knowledge or control it tells upon others in blessing or in cursing. Character is power. The silent witness of a true, unselfish, godly life carries an almost irresistible influence. By revealing in our own life the character of Christ we co-operate with Him in the work of saving souls.

    It is only by revealing in our life His character that we can co-operate with Him. And the wider the sphere of our influence, the more good we may do. When those who profess to serve God follow Christ's example, practicing the principles of the law in their daily life; when every act bears witness that they love God supremely and their neighbor as themselves, then will the church have power to move the world. But never should it be forgotten that influence is no less a power for evil. To lose one's own soul is a terrible thing; but to cause the loss of other souls is still more terrible. That our influence should be a savor of death unto death is a fearful thought; yet this is possible. Many who profess to gather with Christ are scattering from Him. This is why the church is so weak. Many indulge freely in criticism and accusing. By giving expression to suspicion, jealousy, and discontent, they yield themselves as instruments to Satan. Before they realize what they are doing, the adversary has through them accomplished his purpose. The impression of evil has been made, the shadow has been cast, the arrows of Satan have found their mark. Distrust, unbelief, and downright infidelity have fastened upon those who otherwise might have accepted Christ. Meanwhile the workers for Satan look complacently upon those whom they have driven to skepticism, and who are now hardened against reproof and entreaty. They flatter themselves that in comparison with these souls they are virtuous and righteous. They do not realize that these sad wrecks of character are the work of their own unbridled tongues and rebellious hearts. It is through their influence that these tempted ones have fallen. So frivolity, selfish indulgence, and careless indifference on the part of professed Christians are turning away many souls from the path of life. Many there are who will fear to meet at the bar of God the results of their influence. It is only through the grace of God that we can make a right use of this endowment. There is nothing in us of ourselves by which we can influence others for good. If we realize our helplessness and our need of divine power, we shall not trust to ourselves. We know not what results a day, an hour, or a moment may determine, and never should we begin the day without committing our ways to our heavenly Father. His angels are appointed to watch over us, and if we put ourselves under their guardianship, then in every time of danger they will be at our right hand. When unconsciously we are in danger of exerting a wrong influence, the angels will be by our side, prompting us to a better course, choosing our words for us, and influencing our actions. Thus our influence may be a silent, unconscious, but mighty power in drawing others to Christ and the heavenly world.

    Time. Our time belongs to God. Every moment is His, and we are under the most solemn obligation to improve it to His glory. Of no talent He has given will He require a more strict account than of our time. The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. Life is too short to be trifled away. We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin. It is now that we are to form characters for the future, immortal life. It is now that we are to prepare for the searching judgment. The human family have scarcely begun to live when they begin to die, and the world's incessant labor ends in nothingness unless a true knowledge in regard to eternal life is gained. The man who appreciates time as his working day will fit himself for a mansion and for a life that is immortal. It is well that he was born. We are admonished to redeem the time. But time squandered can never be recovered. We cannot call back even one moment. The only way in which we can redeem our time is by making the most of that which remains, by being co-workers with God in His great plan of redemption. In him who does this, a transformation of character takes place. He becomes a son of God, a member of the royal family, a child of the heavenly King. He is fitted to be the companion of the angels. Now is our time to labor for the salvation of our fellow men. There are some who think that if they give money to the cause of Christ, this is all they are required to do; the precious time in which they might do personal service for Him passes unimproved. But it is the privilege and duty of all who have health and strength to render to God active service. All are to labor in winning souls to Christ. Donations of money cannot take the place of this. Every moment is freighted with eternal consequences. We are to stand as minute men, ready for service at a moment's notice. The opportunity that is now ours to speak to some needy soul the word of life may never offer again. God may say to that one, "This night thy soul shall be required of thee," and through our neglect he may not be ready. (Luke 12:20.) In the great judgment day, how shall we render our account to God?

    Life is too solemn to be absorbed in temporal and earthly matters, in a treadmill of care and anxiety for the things that are but an atom in comparison with the things of eternal interest. Yet God has called us to serve Him in the temporal affairs of life. Diligence in this work is as much a part of true religion as is devotion. The Bible gives no indorsement to idleness. It is the greatest curse that afflicts our world. Every man and woman who is truly converted will be a diligent worker. Upon the right improvement of our time depends our success in acquiring knowledge and mental culture. The cultivation of the intellect need not be prevented by poverty, humble origin, or unfavorable surroundings. Only let the moments be treasured. A few moments here and a few there, that might be frittered away in aimless talk; the morning hours so often wasted in bed; the time spent in traveling on trams or railway cars, or waiting at the station; the moments of waiting for meals, waiting for those who are tardy in keeping an appointment--if a book were kept at hand, and these fragments of time were improved in study, reading, or careful thought, what might not be accomplished. A resolute purpose, persistent industry, and careful economy of time, will enable men to acquire knowledge and mental discipline which will qualify them for almost any position of influence and usefulness. It is the duty of every Christian to acquire habits of order, thoroughness, and dispatch. There is no excuse for slow bungling at work of any character. When one is always at work and the work is never done, it is because mind and heart are not put into the labor. The one who is slow and who works at a disadvantage should realize that these are faults to be corrected. He needs to exercise his mind in planning how to use the time so as to secure the best results. By tact and method, some will accomplish as much in five hours as others do in ten. Some who are engaged in domestic labor are always at work not because they have so much to do but because they do not plan so as to save time. By their slow, dilatory ways they make much work out of very little. But all who will, may overcome these fussy, lingering habits. In their work let them have a definite aim. Decide how long a time is required for a given task, and then bend every effort toward accomplishing the work in the given time. The exercise of the will power will make the hands move deftly.

    Through lack of determination to take themselves in hand and reform, persons can become stereotyped in a wrong course of action; or by cultivating their powers they may acquire ability to do the very best of service. Then they will find themselves in demand anywhere and everywhere. They will be appreciated for all that they are worth. By many children and youth, time is wasted that might be spent in carrying home burdens, and thus showing a loving interest in father and mother. The youth might take upon their strong young shoulders many responsibilities which someone must bear. The life of Christ from His earliest years was a life of earnest activity. He lived not to please Himself. He was the Son of the infinite God, yet He worked at the carpenter's trade with His father Joseph. His trade was significant. He had come into the world as the character builder, and as such all His work was perfect. Into all His secular labor He brought the same perfection as into the characters He was transforming by His divine power. He is our pattern. Parents should teach their children the value and right use of time. Teach them that to do something which will honor God and bless humanity is worth striving for. Even in their early years they can be missionaries for God. Parents cannot commit a greater sin than to allow their children to have nothing to do. The children soon learn to love idleness, and they grow up shiftless, useless men and women. When they are old enough to earn their living, and find employment, they work in a lazy, droning way, yet expect to be paid as much as if they were faithful. There is a world-wide difference between this class of workers and those who realize that they must be faithful stewards. Indolent, careless habits indulged in secular work will be brought into the religious life and will unfit one to do any efficient service for God. Many who through diligent labor might have been a blessing to the world, have been ruined through idleness. Lack of employment and of steadfast purpose opens the door to a thousand temptations. Evil companions and vicious habits deprave mind and soul, and the result is ruin for this life and for the life to come. Whatever the line of work in which we engage, the word of God teaches us to be "not slothful in business; fervent in spirit; serving the Lord." "Whatsoever thy hand findeth to do, do it with thy might," "knowing that of the Lord ye shall receive the reward of the inheritance; for ye serve the Lord Christ." Rom. 12:11; Eccl. 9:10; Col. 3:24. Health. Health is a blessing of which few appreciate the value; yet upon it the efficiency of our mental and physical powers largely depends. Our impulses and passions have their seat in the body, and it must be kept in the best condition physically and under the most spiritual influences in order that our talents may be put to the highest use.

    Anything that lessens physical strength enfeebles the mind and makes it less capable of discriminating between right and wrong. We become less capable of choosing the good and have less strength of will to do that which we know to be right. The misuse of our physical powers shortens the period of time in which our lives can be used for the glory of God. And it unfits us to accomplish the work God has given us to do. By allowing ourselves to form wrong habits, by keeping late hours, by gratifying appetite at the expense of health, we lay the foundation for feebleness. By neglecting physical exercise, by overworking mind or body, we unbalance the nervous system. Those who thus shorten their lives and unfit themselves for service by disregarding nature's laws, are guilty of robbery toward God. And they are robbing their fellow men also. The opportunity of blessing others, the very work for which God sent them into the world, has by their own course of action been cut short. And they have unfitted themselves to do even that which in a briefer period of time they might have accomplished. The Lord holds us guilty when by our injurious habits we thus deprive the world of good. Transgression of physical law is transgression of the moral law; for God is as truly the author of physical laws as He is the author of the moral law. His law is written with His own finger upon every nerve, every muscle, every faculty, which has been entrusted to man. And every misuse of any part of our organism is a violation of that law. All should have an intelligent knowledge of the human frame that they may keep their bodies in the condition necessary to do the work of the Lord. The physical life is to be carefully preserved and developed that through humanity the divine nature may be revealed in its fullness. The relation of the physical organism to the spiritual life is one of the most important branches of education. It should receive careful attention in the home and in the school. All need to become acquainted with their physical structure and the laws that control natural life. He who remains in willing ignorance of the laws of his physical being and who violates them through ignorance is sinning against God. All should place themselves in the best possible relation to life and health. Our habits should be brought under the control of a mind that is itself under the control of God. "Know ye not," says the apostle Paul, "that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God's." 1 Cor. 6:19, 20.

    Strength. We are to love God, not only with all the heart, mind, and soul, but with all the strength. This covers the full, intelligent use of the physical powers. Christ was a true worker in temporal as well as in spiritual things, and into all His work He brought a determination to do His Father's will. The things of heaven and earth are more closely connected and are more directly under the supervision of Christ than many realize. It was Christ who planned the arrangement for the first earthly tabernacle. He gave every specification in regard to the building of Solomon's temple. The One who in His earthly life worked as a carpenter in the village of Nazareth was the heavenly architect who marked out the plan for the sacred building where His name was to be honored. It was Christ who gave to the builders of the tabernacle wisdom to execute the most skillful and beautiful workmanship. He said, "See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship. . . . And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan; and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee." Ex. 31:2-6. God desires that His workers in every line shall look to Him as the Giver of all they possess. All right inventions and improvements have their source in Him who is wonderful in counsel and excellent in working. The skillful touch of the physician's hand, his power over nerve and muscle, his knowledge of the delicate organism of the body, is the wisdom of divine power, to be used in behalf of the suffering. The skill with which the carpenter uses the hammer, the strength with which the blacksmith makes the anvil ring, comes from God. He has entrusted men with talents, and He expects them to look to Him for counsel. Whatever we do, in whatever department of the work we are placed, He desires to control our minds that we may do perfect work. Religion and business are not two separate things; they are one. Bible religion is to be interwoven with all we do or say. Divine and human agencies are to combine in temporal as well as in spiritual achievements. They are to be united in all human pursuits, in mechanical and agricultural labors, in mercantile and scientific enterprises. There must be co-operation in everything embraced in Christian activity. God has proclaimed the principles on which alone this co-operation is possible. His glory must be the motive of all who are laborers together with Him. All our work is to be done from love of God and in accordance with His will.

    It is just as essential to do the will of God when erecting a building as when taking part in a religious service. And if the workers have brought the right principles into their own character making, then in the erection of every building they will grow in grace and knowledge. But God will not accept the greatest talents or the most splendid service unless self is laid upon the altar, a living, consuming sacrifice. The root must be holy, else there can be no fruit acceptable to God. The Lord made Daniel and Joseph shrewd managers. He could work through them because they did not live to please their own inclination but to please God. The case of Daniel has a lesson for us. It reveals the fact that a businessman is not necessarily a sharp, policy man. He can be instructed by God at every step. Daniel, while prime minister of the kingdom of Babylon, was a prophet of God, receiving the light of heavenly inspiration. Worldly, ambitious statesmen are represented in the word of God as the grass that groweth up and as the flower of the grass that fadeth. Yet the Lord desires to have in His service intelligent men, men qualified for various lines of work. There is need of businessmen who will weave the grand principles of truth into all their transactions. And their talents should be perfected by most thorough study and training. If men in any line of work need to improve their opportunities to become wise and efficient, it is those who are using their ability in building up the kingdom of God in our world. Of Daniel we learn that in all his business transactions, when subjected to the closest scrutiny, not one fault or error could be found. He was a sample of what every businessman may be. His history shows what may be accomplished by one who consecrates the strength of brain and bone and muscle, of heart and life, to the service of God.

    Money. God also entrusts men with means. He gives them power to get wealth. He waters the earth with the dews of heaven and with the showers of refreshing rain. He gives the sunlight, which warms the earth, awakening to life the things of nature and causing them to flourish and bear fruit. And He asks for a return of His own. Our money has not been given us that we might honor and glorify ourselves. As faithful stewards we are to use it for the honor and glory of God. Some think that only a portion of their means is the Lord's. When they have set apart a portion for religious and charitable purposes, they regard the remainder as their own, to be used as they see fit. But in this they mistake. All we possess is the Lord's, and we are accountable to Him for the use we make of it. In the use of every penny, it will be seen whether we love God supremely and our neighbor as ourselves. Money has great value, because it can do great good. In the hands of God's children it is food for the hungry, drink for the thirsty, and clothing for the naked. It is a defense for the oppressed, and a means of help to the sick. But money is of no more value than sand, only as it is put to use in providing for the necessities of life, in blessing others, and advancing the cause of Christ. Hoarded wealth is not merely useless, it is a curse. In this life it is a snare to the soul, drawing the affections away from the heavenly treasure. In the great day of God its witness to unused talents and neglected opportunities will condemn its possessor. The Scripture says, "Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall bear witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth; and the cries of them which have reaped are entered into the ears of the Lord of sabaoth." James 5:1-4. But Christ sanctions no lavish or careless use of means. His lesson in economy, "Gather up the fragments that remain, that nothing be lost," is for all His followers. (John 6:12.) He who realizes that his money is a talent from God will use it economically, and will feel it a duty to save that he may give. The more means we expend in display and self-indulgence, the less we can have to feed the hungry and clothe the naked. Every penny used unnecessarily deprives the spender of a precious opportunity of doing good. It is robbing God of the honor and glory which should flow back to Him through the improvement of His entrusted talents.

    Kindly Impulses and Affections. Kindly affections, generous impulses, and a quick apprehension of spiritual things are precious talents, and lay their possessor under a weighty responsibility. All are to be used in God's service. But here many err. Satisfied with the possession of these qualities, they fail to bring them into active service for others. They flatter themselves that if they had opportunity, if circumstances were favorable, they would do a great and good work. But they are awaiting the opportunity. They despise the narrowness of the poor niggard who grudges even a pittance to the needy. They see that he is living for self, and that he is responsible for his misused talents. With much complacency they draw the contrast between themselves and such narrow-minded ones, feeling that their own condition is much more favorable than that of their mean-souled neighbors. But they are deceiving themselves. The mere possession of unused qualities only increases their responsibility. Those who possess large affections are under obligation to God to bestow them, not merely on their friends, but on all who need their help. Social advantages are talents, and are to be used for the benefit of all within reach of our influence. The love that gives kindness to only a few is not love, but selfishness. It will not in any way work for the good of souls or the glory of God. Those who thus leave their Master's talents unimproved are even more guilty than are the ones for whom they feel such contempt. To them it will be said, Ye knew your Master's will, but did it not.

    Talents Multiplied by Use. Talents used are talents multiplied. Success is not the result of chance or of destiny; it is the outworking of God's own providence, the reward of faith and discretion, of virtue and persevering effort. The Lord desires us to use every gift we have; and if we do this, we shall have greater gifts to use. He does not supernaturally endow us with the qualifications we lack; but while we use that which we have, He will work with us to increase and strengthen every faculty. By every wholehearted, earnest sacrifice for the Master's service our powers will increase. While we yield ourselves as instruments for the Holy Spirit's working, the grace of God works in us to deny old inclinations, to overcome powerful propensities, and to form new habits. As we cherish and obey the promptings of the Spirit, our hearts are enlarged to receive more and more of His power, and to do more and better work. Dormant energies are aroused, and palsied faculties receive new life. The humble worker who obediently responds to the call of God may be sure of receiving divine assistance. To accept so great and holy a responsibility is itself elevating to the character. It calls into action the highest mental and spiritual powers, and strengthens and purifies the mind and heart. Through faith in the power of God, it is wonderful how strong a weak man may become, how decided his efforts, how prolific of great results. He who begins with a little knowledge, in a humble way, and tells what he knows, while seeking diligently for further knowledge, will find the whole heavenly treasure awaiting his demand. The more he seeks to impart light, the more light he will receive. The more one tries to explain the word of God to others, with a love for souls, the plainer it becomes to himself. The more we use our knowledge and exercise our powers, the more knowledge and power we shall have. Every effort made for Christ will react in blessing upon ourselves. If we use our means for His glory, He will give us more. As we seek to win others to Christ, bearing the burden of souls in our prayers, our own hearts will throb with the quickening influence of God's grace; our own affections will glow with more divine fervor; our whole Christian life will be more of a reality, more earnest, more prayerful.

    The value of man is estimated in heaven according to the capacity of the heart to know God. This knowledge is the spring from which flows all power. God created man that every faculty might be the faculty of the divine mind; and He is ever seeking to bring the human mind into association with the divine. He offers us the privilege of co-operation with Christ in revealing His grace to the world, that we may receive increased knowledge of heavenly things. Looking unto Jesus we obtain brighter and more distinct views of God, and by beholding we become changed. Goodness, love for our fellow men, becomes our natural instinct. We develop a character which is the counterpart of the divine character. Growing into His likeness, we enlarge our capacity for knowing God. More and more we enter into fellowship with the heavenly world, and we have continually increasing power to receive the riches of the knowledge and wisdom of eternity.





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